And Urijah the priest built an altar. According to all that king Ahaz had sent from Damascus, so Urijah the priest made it until the coming of king Ahaz from Damascus.

Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests who were in Nob. And they came to the king, all of them.

And king Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw the altar that was at Damascus. And king Ahaz sent to Urijah the priest the form of the altar, and the pattern of it, according to all the workmanship

And Shaphan the scribe told the king, saying, Hilkiah the priest has delivered a book to me. And Shaphan read in there before the king.

And it was so, that, at what [ever] time the chest was brought to the king's officers by the hand of the Levites, and when they saw that there was much money, the king's scribe and the chief priest's officer came and emptied the ch

And the king put Benaiah the son of Jehoiada in his room over the army. And the king put Zadok the priest in the place of Abiathar.

And king David said, Call to me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.

And let Zadok the priest and Nathan the prophet anoint him there king over Israel. And blow ye the trumpet, and say, Live, king Solomon.

And the king has sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites. And they have caused him to ride upon the king's mule.

And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king's burnt-offering, and his meal-offering, with the burnt-offering of all the people

And Shaphan the scribe told the king, saying, Hilkiah the priest has delivered to me a book. And Shaphan read it before the king.

And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Micaiah, and Shaphan the scribe, and Asaiah the king's servant, saying,

And Shemaiah the son of Nethanel the scribe, who was of the Levites, wrote them in the presence of the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and the heads of the fathers of the priests and

Then king Joash called for Jehoiada the priest, and for the [other] priests, and said to them, Why do ye not repair the broken parts of the house? Now therefore take no [more] money from your acquaintance, but deliver it for the br

And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the threshold, to bring forth out of the temple of LORD all the vessels that were made for Baal, and for the Asherah, and for a

Artaxerxes, king of kings, to Ezra the priest, the scribe of the law of the God of heaven, perfect and so forth.

Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos has conspired against thee in the midst of the house of Israel. The land is not able to bear all his words.

And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High.

The word which came to Jeremiah from LORD, when king Zedekiah sent to him Pashhur the son of Malchijah, and Zephaniah the son of Maaseiah, the priest, saying,

And Zedekiah the king sent Jehucal the son of Shelemiah, and Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, Pray now to LORD our God for us.

and ate and drank before LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him to LORD to be prince, and Zadok to be priest.

And, behold, Amariah the chief priest is over you in all matters of LORD, and Zebadiah the son of Ishmael, the ruler of the house of Judah, in all the king's matters. The Levites shall also be officers before you. Deal courageously

And Jehoiada the priest delivered to the captains of hundreds the spears, and bucklers, and shields, that had been king David's, which were in the house of God.

Now this is the copy of the letter that the king Artaxerxes gave to Ezra the priest, the scribe, even the scribe of the words of the commandments of LORD, and of his statutes to Israel:

And I, even I Artaxerxes the king, do make a decree to all the treasurers who are beyond the River, that whatever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done with all diligence,

And David said to Ahimelech the priest, The king has commanded me a business, and has said to me, Let no man know anything of the business about which I send thee, and what I have commanded thee, and I have assigned the young men t

And king Solomon answered and said to his mother, And why do thou ask Abishag the Shunammite for Adonijah? Ask for him the kingdom also, for he is my elder brother, even for him, and for Abiathar the priest, and for Joab the son of

And the king said to Abiathar the priest, Get thee to Anathoth, to thine own fields, for thou are worthy of death. But I will not at this time put thee to death, because thou bore the ark of lord LORD before David my father, and be

The king said also to Zadok the priest, Are thou [not] a seer? Return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.

And he has slain oxen and fatlings and sheep in abundance, and has called all the sons of the king, and Abiathar the priest, and Joab the captain of the army, but he has not called Solomon thy servant.

For he has gone down this day, and has slain oxen and fatlings and sheep in abundance, and has called all the king's sons, and the captains of the army, and Abiathar the priest. And, behold, they are eating and drinking before him,

So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon.

And Zadok the priest took the horn of oil out of the tent, and anointed Solomon. And they blew the trumpet, and all the people said, Live, king Solomon.

And Zadok the priest and Nathan the prophet have anointed him king in Gihon. And they have come up from there rejoicing, so that the city rang again. This is the noise that ye have heard.

And the priest delivered to the captains over hundreds the spears and shields that had been king David's, which were in the house of LORD.

And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags and counted the money that was found in the house of LORD.

Thus did Urijah the priest, according to all that king Ahaz commanded.

And the priest shall command that they empty the house before the priest goes in to see the disease, that all that is in the house not be made unclean. And afterward the priest shall go in to see the house,

But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

And they said to him, Hold thy peace, lay thy hand upon thy mouth, and go with us, and be to us a father and a priest. Is it better for thee to be priest to the house of one man, or to be priest to a tribe and a family in Israel?

And king David sent to Zadok and to Abiathar the priests, saying, Speak to the elders of Judah, saying, Why are ye the last to bring the king back to his house? Since the speech of all Israel has come to the king, [to bring him] to

And the king said to the guard who stood about him, Turn, and kill the priests of LORD, because their hand also is with David, and because they knew that he fled, and did not disclose it to me. But the servants of the king would no

LORD has made thee priest in the stead of Jehoiada the priest, that there may be officers in the house of LORD, for every man who is mad, and makes himself a prophet, that thou should put him in the stocks and in shackles.

And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the threshold.

and the finely wrought garments, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,

So the Levites and all Judah did according to all that Jehoiada the priest commanded. And they took every man his men, those who were to come in on the Sabbath, with those who were to go out on the Sabbath. For Jehoiada the priest

And Jehoiada the priest brought out the captains of hundreds who were set over the army, and said to them, Have her forth between the ranks. And whoever follows her, let him be slain with the sword, for the priest said, Do not slay

the finely wrought garments, for ministering in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

the finely wrought garments for ministering in the holy place, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.

And all the fat of it he shall take away, as the fat is taken away from off the sacrifice of peace-offerings, and the priest shall burn it upon the altar for a sweet savor to LORD. And the priest shall make atonement for him, and h

And all the fat of it he shall take away, as the fat of the lamb is taken away from the sacrifice of peace-offerings, and the priest shall burn them on the altar, upon the offerings of LORD made by fire. And the priest shall make a

And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And he shall make restitution for that which he has done amiss in the holy thing, and shall add the fifth part to it, and give it to the priest. And the priest shall make atonement for him with the ram of the trespass-offering, and

And he shall bring a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him concerning the thing by which he erred unwittingly and knew

And the priest who offers any man's burnt-offering, even the priest shall have to himself the skin of the burnt-offering which he has offered.

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

But if the scab spreads abroad in the skin after he has shown himself to the priest for his cleansing, he shall show himself to the priest again.

And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.

And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce [him] clean [of] the disease; he is clean.

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.

then the priest shall look on the disease. And, behold, if the appearance of it is deeper than the skin, and there is yellow thin hair in it, then the priest shall pronounce him unclean; it is a scall. It is a leprous disease of th

And if the priest looks on the disease of the scall, and, behold, the appearance of it is not deeper than the skin, and there is no black hair in it, then the priest shall shut up the disease of the scall seven days.

And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

and the priest shall go forth out of the camp. And the priest shall look, and, behold, if a leprous disease be healed in the man with a leprous disease,

And the priest shall take of the blood of the trespass-offering, and the priest shall put it upon the tip of the right ear of him who is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot

And the rest of the oil that is in the priest's hand he shall put upon the head of him who is to be cleansed, and the priest shall make atonement for him before LORD.

And the priest shall offer the burnt-offering and the meal-offering upon the altar, and the priest shall make atonement for him, and he shall be clean.

And the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before LORD.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.

And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.

And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,

And the priest shall wave them with the bread of the first-fruits for a wave-offering before LORD, with the two lambs. They shall be holy to LORD for the priest.

and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

And the priest shall take holy water in an earthen vessel. And the priest shall take of the dust that is on the floor of the tabernacle, and put it into the water.

And the priest shall set the woman before LORD, and let the hair of the woman's head go loose, and put the meal-offering of memorial in her hands, which is the meal-offering of jealousy. And the priest shall have in his hand the wa

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell.

and the priest shall wave them for a wave-offering before LORD. This is holy for the priest, together with the wave-breast and heave-thigh. And after that the Nazarite may drink wine.

Then the priest shall wash his clothes, and he shall bathe his flesh in water. And afterward he shall come into the camp, and the priest shall be unclean until the evening.

because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return into the land of his possession.