The ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.

Now the Valley of Siddim contained many asphalt pits, and as the kings of Sodom and Gomorrah fled, some fell into them, but the rest fled to the mountains.

Let a little water be brought, that you may wash your feet and rest yourselves under the tree.

He put a three-day journey between himself and Jacob. Jacob, meanwhile, was shepherding the rest of Laban’s flock.

Send one from among you to get your brother. The rest of you will be imprisoned so that your words can be tested to see if they are true. If they are not, then as surely as Pharaoh lives, you are spies!”

If you are honest, let one of you be confined to the guardhouse, while the rest of you go and take grain to relieve the hunger of your households.

The steward replied, “What you have said is right, but only the one who is found to have it will be my slave, and the rest of you will be blameless.”

Then Joseph said, “I swear that I will not do this. The man in whose possession the cup was found will be my slave. The rest of you can go in peace to your father.”

The blessings of your father excel
the blessings of my ancestors
and the bounty of the eternal hills.
May they rest on the head of Joseph,
on the crown of the prince of his brothers.

Then He said, “Put your hand back inside your cloak.” He put his hand back inside his cloak, and when he took it out, it had again become like the rest of his skin.

he took 600 of the best chariots and all the rest of the chariots of Egypt, with officers in each one.

He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”

But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.

“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the foreign resident may be refreshed.

Take some of the bull’s blood and apply it to the horns of the altar with your finger; then pour out all the rest of the blood at the base of the altar.

Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.

Then He replied, “My presence will go with you, and I will give you rest.”

“You are to labor six days but you must rest on the seventh day; you must even rest during plowing and harvesting times.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

But the rest of the grain offering will belong to Aaron and his sons; it is the holiest part of the fire offerings to the Lord.

The priest must apply some of the blood to the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. He must pour out the rest of the bull’s blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

all the rest of the bull—he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.

He is to apply some of the blood to the horns of the altar that is before the Lord in the tent of meeting. He must pour out the rest of the blood at the base of the altar of burnt offering that is at the entrance to the tent of meeting.

Then the priest must take some of the blood from the sin offering with his finger and apply it to the horns of the altar of burnt offering. The rest of its blood he must pour out at the base of the altar of burnt offering.

Then the priest must take some of its blood with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

Then the priest must take some of the blood of the sin offering with his finger and apply it to the horns of the altar of burnt offering. He must pour out the rest of its blood at the base of the altar.

Then he will sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is to be drained out at the base of the altar; it is a sin offering.

In this way the priest will make atonement on his behalf concerning the sin he has committed in any of these cases, and he will be forgiven. The rest will belong to the priest, like the grain offering.”

Aaron and his sons may eat the rest of it. It is to be eaten in the form of unleavened bread in a holy place; they are to eat it in the courtyard of the tent of meeting.

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute.

“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.

“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and joyful shouting—a sacred assembly.

It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth day of the month until the following evening.”

“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.

But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.

You are not to reap what grows by itself from your crop, or harvest the grapes of your untended vines. It must be a year of complete rest for the land.

“Then the land will make up for its Sabbath years during the time it lies desolate, while you are in the land of your enemies. At that time the land will rest and make up for its Sabbaths.

As long as it lies desolate, it will have the rest it did not have during your Sabbaths when you lived there.

In this way you are to separate the Levites from the rest of the Israelites so that the Levites will belong to Me.

When it came to rest, he would say:

Return, Lord,
to the countless thousands of Israel.

I gave to half the tribe of Manasseh the rest of Gilead and all Bashan, the kingdom of Og. The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.

until the Lord gives rest to your brothers as He has to you, and they also take possession of the land the Lord your God is giving them across the Jordan. Then each of you may return to his possession that I have given you.

but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the foreigner who lives within your gates, so that your male and female slaves may rest as you do.

When you cross the Jordan and live in the land the Lord your God is giving you to inherit, and He gives you rest from all the enemies around you and you live in security,

You must not eat leavened bread with it. For seven days you are to eat unleavened bread with it, the bread of hardship—because you left the land of Egypt in a hurry—so that you may remember for the rest of your life the day you left the land of Egypt.

When the Lord your God gives you rest from all the enemies around you in the land the Lord your God is giving you to possess as an inheritance, blot out the memory of Amalek under heaven. Do not forget.

The most sensitive and refined man among you will look grudgingly at his brother, the wife he embraces, and the rest of his children,

The Lord said to Moses, “You are about to rest with your fathers, and these people will soon commit adultery with the foreign gods of the land they are entering. They will abandon Me and break the covenant I have made with them.

with the choice gifts of the land
and everything in it;
and with the favor of Him
who appeared in the burning bush.
May these rest on the head of Joseph,
on the crown of the prince of his brothers.

“Remember what Moses the Lord’s servant commanded you when he said, ‘The Lord your God will give you rest, and He will give you this land.’

until the Lord gives your brothers rest, as He has given you, and they too possess the land the Lord your God is giving them. You may then return to the land of your inheritance and take possession of what Moses the Lord’s servant gave you on the east side of the Jordan.”

When the feet of the priests who carry the ark of the Lord, the Lord of all the earth, come to rest in the Jordan’s waters, its waters will be cut off. The water flowing downstream will stand up in a mass.”

But as for the rest of you, don’t stay there. Pursue your enemies and attack them from behind. Don’t let them enter their cities, for the Lord your God has handed them over to you.”

So Joshua took the entire land, in keeping with all that the Lord had told Moses. Joshua then gave it as an inheritance to Israel according to their tribal allotments. After this, the land had rest from war.

in the valley: Beth-haram, Beth-nimrah, Succoth, and Zaphon—the rest of the kingdom of Sihon king of Heshbon. Their land also included the Jordan and its territory as far as the edge of the Sea of Chinnereth on the east side of the Jordan.

Hebron’s name used to be Kiriath-arba; Arba was the greatest man among the Anakim. After this, the land had rest from war.

So the allotment was for the rest of Manasseh’s descendants by their clans, for the sons of Abiezer, Helek, Asriel, Shechem, Hepher, and Shemida. These are the male descendants of Manasseh son of Joseph, by their clans.

because Manasseh’s daughters received an inheritance among his sons. The land of Gilead belonged to the rest of Manasseh’s sons.

The Lord gave them rest on every side according to all He had sworn to their fathers. None of their enemies were able to stand against them, for the Lord handed over all their enemies to them.

Now that He has given your brothers rest, just as He promised them, return to your homes in your own land that Moses the Lord’s servant gave you across the Jordan.

A long time after the Lord had given Israel rest from all the enemies around them, Joshua was old, getting on in years.

For if you turn away and cling to the rest of these nations remaining among you, and if you intermarry or associate with them and they with you,

The number of those who lapped with their hands to their mouths was 300 men, and all the rest of the people knelt to drink water.

Then Samson told them, “Because you did this, I swear that I won’t rest until I have taken vengeance on you.”

Naomi said, “My daughter, wait until you find out how things go, for he won’t rest unless he resolves this today.”

Even before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give the priest some meat to roast, because he won’t accept boiled meat from you—only raw.”

He chose 3,000 men from Israel for himself: 2,000 were with Saul at Michmash and in Bethel’s hill country, and 1,000 were with Jonathan in Gibeah of Benjamin. He sent the rest of the troops away, each to his own tent.

He captured Agag king of Amalek alive, but he completely destroyed all the rest of the people with the sword.

Saul answered, “The troops brought them from the Amalekites and spared the best sheep and cattle in order to offer a sacrifice to the Lord your God, but the rest we destroyed.”

When the king had settled into his palace and the Lord had given him rest on every side from all his enemies,

ever since the day I ordered judges to be over My people Israel. I will give you rest from all your enemies.

“‘The Lord declares to you: The Lord Himself will make a house for you.

When your time comes and you rest with your fathers, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom.

He placed the rest of the forces under the command of his brother Abishai who lined up in battle formation to engage the Ammonites.

Now therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will be the one to capture the city, and it will be named after me.”

So Absalom’s young men did to Amnon just as Absalom had commanded. Then all the rest of the king’s sons got up, and each fled on his mule.

The Lord my God has now given me rest all around; there is no enemy or crisis.

“May the Lord be praised! He has given rest to His people Israel according to all He has said. Not one of all the good promises He made through His servant Moses has failed.

The rest of the events of Solomon’s reign, along with all his accomplishments and his wisdom, are written in the Book of Solomon’s Events.

“Say to Rehoboam son of Solomon, king of Judah, to the whole house of Judah and Benjamin, and to the rest of the people,

As for the rest of the events of Jeroboam’s reign, how he waged war and how he reigned, note that they are written in the Historical Record of Israel’s Kings.

The rest of the events of Rehoboam’s reign, along with all his accomplishments, are written about in the Historical Record of Judah’s Kings.

The rest of the events of Abijam’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings. There was also war between Abijam and Jeroboam.

The rest of all the events of Asa’s reign, along with all his might, all his accomplishments, and the cities he built, are written in the Historical Record of Judah’s Kings. But in his old age he developed a disease in his feet.

The rest of the events of Nadab’s reign, along with all his accomplishments, are written in the Historical Record of Israel’s Kings.

The rest of the events of Baasha’s reign, along with all his accomplishments and might, are written in the Historical Record of Israel’s Kings.

The rest of the events of Elah’s reign, along with all his accomplishments, are written in the Historical Record of Israel’s Kings.

The rest of the events of Zimri’s reign, along with the conspiracy that he instigated, are written in the Historical Record of Israel’s Kings.

The rest of the events of Omri’s reign, along with his accomplishments and the might he exercised, are written in the Historical Record of Israel’s Kings.

The rest of the events of Ahab’s reign, along with all his accomplishments, including the ivory palace he built, and all the cities he built, are written in the Historical Record of Israel’s Kings.

The rest of the events of Jehoshaphat’s reign, along with the might he exercised and how he waged war, are written in the Historical Record of Judah’s Kings.

He removed from the land the rest of the male cult prostitutes who were left from the days of his father Asa.

The rest of the events of Ahaziah’s reign, along with his accomplishments, are written in the Historical Record of Israel’s Kings.

She went and told the man of God, and he said, “Go sell the oil and pay your debt; you and your sons can live on the rest.”

The rest of the events of Jehoram’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings.

Now the rest of the events of Jehu’s reign, along with all his accomplishments and all his might, are written in the Historical Record of Israel’s Kings.

The rest of the events of Joash’s reign, along with all his accomplishments, are written in the Historical Record of Judah’s Kings.

The rest of the events of Jehoahaz’s reign, along with all his accomplishments and his might, are written in the Historical Record of Israel’s Kings.

The rest of the events of Jehoash’s reign, along with all his accomplishments and the power he had to wage war against Judah’s King Amaziah, are written in the Historical Record of Israel’s Kings.