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Exact Match
The length of the courtyard is to be one hundred fifty feet and the width seventy-five feet, and the height of the fine twisted linen hangings is to be seven and a half feet, with their bronze bases.
The curtain for the gate of the courtyard was of blue, purple, and scarlet yarn and fine twisted linen, the work of an embroiderer. It was thirty feet long, and like the hangings in the courtyard, it was seven and a half feet high,
David was king in Hebron over the people of Judah for seven and a half years.
The bottom floor of the extension was seven and a half feet wide, the middle floor nine feet wide, and the third floor ten and a half feet wide. He made ledges on the temple's outer walls so the beams would not have to be inserted into the walls.
He built an extension all around the temple; it was seven and a half feet high and it was attached to the temple by cedar beams.
Each of the first cherub's wings was seven and a half feet long; its entire wingspan was 15 feet.
He made two bronze tops for the pillars; each was seven-and-a-half feet high.
He also made the large bronze basin called "The Sea." It measured 15 feet from rim to rim, was circular in shape, and stood seven-and-a-half feet high. Its circumference was 45 feet.
He even killed an Egyptian who was seven and a half feet tall. The Egyptian had a spear as big as the crossbeam of a weaver's loom; Benaiah attacked him with a club. He grabbed the spear out of the Egyptian's hand and killed him with his own spear.
Non-Exact Match
Solomon had made a bronze platform and had placed it in the middle of the enclosure. It was seven and one-half feet long, seven and one-half feet wide, and four and one-half feet high. He stood on it and then got down on his knees in front of the entire assembly of Israel. He spread out his hands toward the sky,
The combined wing span of the cherubs was 30 feet. One of the first cherub's wings was seven and one-half feet long and touched one wall of the temple; its other wing was also seven and one-half feet long and touched one of the second cherub's wings.
Likewise one of the second cherub's wings was seven and one-half feet long and touched the other wall of the temple; its other wing was also seven and one-half feet long and touched one of the first cherub's wings.
In front of the temple he made two pillars which had a combined length of 52? feet, with each having a plated capital seven and one-half feet high.
He also made the big bronze basin called "The Sea." It measured 15 feet from rim to rim, was circular in shape, and stood seven and one-half feet high. Its circumference was 45 feet.
The bronze top of one pillar was about seven and one-half feet high and had bronze latticework and pomegranate-shaped ornaments all around it. The second pillar with its pomegranate-shaped ornaments was like it.
The king then said, "Cut the living child in two, and give half to one and half to the other!"
From that day forward, half of my men were doing the work and half of them were taking up spears, shields, bows, and body armor. Now the officers were behind all the people of Judah
Moreover, on that day living waters will flow out from Jerusalem, half of them to the eastern sea and half of them to the western sea; it will happen both in summer and in winter.
Moses took half of the blood and put it in bowls, and half of the blood he splashed on the altar.
"This is the offering of Aaron and his sons which they must present to the Lord on the day when he is anointed: a tenth of an ephah of choice wheat flour as a continual grain offering, half of it in the morning and half of it in the evening.
The Israelites received this report: "Look, the Reubenites, Gadites, and half-tribe of Manasseh have built an altar at the entrance to the land of Canaan, at Geliloth near the Jordan on the Israelite side."
Their territory included Jazer, all the cities of Gilead, and half of Ammonite territory as far as Aroer near Rabbah.
He will speak words against the Most High. He will harass the holy ones of the Most High continually. His intention will be to change times established by law. They will be delivered into his hand For a time, times, and half a time.
because the tribe of the Reubenites by their families, the tribe of the Gadites by their families, and half of the tribe of Manasseh have received their inheritance.
Then we took their land and gave it as an inheritance to Reuben, Gad, and half the tribe of Manasseh.
So the Reubenites, Gadites, and half-tribe of Manasseh left the Israelites in Shiloh in the land of Canaan and headed home to their own land in Gilead, which they acquired by the Lord's command through Moses.
The Reubenites, Gadites, and half-tribe of Manasseh came to Geliloth near the Jordan in the land of Canaan and built there, near the Jordan, an impressive altar.
King Sihon of the Amorites who lived in Heshbon and ruled from Aroer (on the edge of the Arnon Valley) -- including the city in the middle of the valley and half of Gilead -- all the way to the Jabbok Valley bordering Ammonite territory.
This is the land we brought under our control at that time: The territory extending from Aroer by the Wadi Arnon and half the Gilead hill country with its cities I gave to the Reubenites and Gadites.
So the God of Israel stirred up King Pul of Assyria (that is, King Tiglath-pileser of Assyria), and he carried away the Reubenites, Gadites, and half-tribe of Manasseh and took them to Halah, Habor, Hara, and the river of Gozan, where they remain to this very day.
and ruled over Mount Hermon, Salecah, all of Bashan to the border of the Geshurites and Maacathites, and half of Gilead as far as the border of King Sihon of Heshbon.
Then I heard the man clothed in linen who was over the waters of the river as he raised both his right and left hands to the sky and made an oath by the one who lives forever: "It is for a time, times, and half a time. Then, when the power of the one who shatters the holy people has been exhausted, all these things will be finished."
Each of the pillars was about twenty-seven feet high. The bronze top of one pillar was about four and a half feet high and had bronze latticework and pomegranate shaped ornaments all around it. The second pillar with its latticework was like it.
these will be its measurements: The north side will be one and one-half miles, the south side one and one-half miles, the east side one and one-half miles, and the west side one and one-half miles.
Everyone who crosses over to those who are numbered is to pay this: a half shekel according to the shekel of the sanctuary (a shekel weighs twenty gerahs). The half shekel is to be an offering to the Lord.
On that day his feet will stand on the Mount of Olives which lies to the east of Jerusalem, and the Mount of Olives will be split in half from east to west, leaving a great valley. Half the mountain will move northward and the other half southward.
The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine.
Have seven priests carry seven rams' horns in front of the ark. On the seventh day march around the city seven times, while the priests blow the horns.
At that time the people of Israel were divided in their loyalties. Half the people supported Tibni son of Ginath and wanted to make him king; the other half supported Omri.
(Now to one half-tribe of Manasseh, Moses had assigned land in Bashan; and to the other half Joshua had assigned land on the west side of the Jordan with their fellow Israelites.) When Joshua sent them home, he rewarded them,
Half of Gilead, Ashtaroth, and Edrei, cities in the kingdom of Og in Bashan, were assigned to the descendants of Makir son of Manasseh, to half the descendants of Makir by their clans.
The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning.
"'You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to forty-nine years.
Half of it he burns in the fire -- over that half he cooks meat; he roasts a meal and fills himself. Yes, he warms himself and says, 'Ah! I am warm as I look at the fire.'
So Abram took all these for him and then cut them in two and placed each half opposite the other, but he did not cut the birds in half.
They brought seven bulls, seven rams, seven lambs, and seven goats as a sin offering for the kingdom, the sanctuary, and Judah. The king told the priests, the descendants of Aaron, to offer burnt sacrifices on the altar of the Lord.
All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of the Lord. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the Lord's servant had previously instructed to them to do for the formal blessing ceremony.
Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it.
"Take choice spices: twelve and a half pounds of free-flowing myrrh, half that -- about six and a quarter pounds -- of sweet-smelling cinnamon, six and a quarter pounds of sweet-smelling cane,
The entire assembly then decided to celebrate for seven more days; so they joyfully celebrated for seven more days.
The seven priests carrying the seven rams' horns before the ark of the Lord marched along blowing their horns. Armed troops marched ahead of them, while the rear guard followed along behind the ark of the Lord blowing rams' horns.
And during the seven days of the feast he will provide as a burnt offering to the Lord seven bulls and seven rams, all without blemish, on each of the seven days, and a male goat daily for a sin offering.
If Cain is to be avenged seven times as much, then Lamech seventy-seven times!"
The foot and a half on the one side and the foot and a half on the other side of what remains in the length of the curtains of the tent will hang over the sides of the tabernacle, on one side and the other side, to cover it.
He made the incense altar of acacia wood. Its length was a foot and a half and its width a foot and a half -- a square -- and its height was three feet. Its horns were of one piece with it.
Balaam said to Balak, "Build me seven altars here, and prepare for me here seven bulls and seven rams."
Then Balaam said to Balak, "Build seven altars here for me, and prepare seven bulls and seven rams."
But the soldiers replied, "You should not do this! For if we should have to make a rapid retreat, they won't be too concerned about us. Even if half of us should die, they won't be too concerned about us. But you are like ten thousand of us! So it is better if you remain in the city for support."
When the king crossed over to Gilgal, Kimham crossed over with him. Now all the soldiers of Judah along with half of the soldiers of Israel had helped the king cross over.
His servant Zimri, a commander of half of his chariot force, conspired against him. While Elah was drinking heavily at the house of Arza, who supervised the palace in Tirzah,
The sons of Shobal, the father of Kiriath Jearim, were Haroeh, half of the Manahathites,
The sons of Salma: Bethlehem, the Netophathites, Atroth Beth-Joab, half the Manahathites, the Zorites,
The rest of Kohath's descendants were allotted ten cities in the territory of the half-tribe of Manasseh.
Hoshea son of Azaziah led the Ephraimites, Joel son of Pedaiah led the half-tribe of Manasseh,
Iddo son of Zechariah led the half-tribe of Manasseh in Gilead, Jaasiel son of Abner led Benjamin,
Rephaiah son of Hur, head of a half-district of Jerusalem, worked on the section adjacent to them.
Shallum son of Hallohesh, head of a half-district of Jerusalem, worked on the section adjacent to him, assisted by his daughters.
After him their relatives worked -- Binnui son of Henadad, head of a half-district of Keilah.
So we worked on, with half holding spears, from dawn till dusk.
Going after them were Hoshaiah, half the leaders of Judah,
The second choir was proceeding in the opposite direction. I followed them, along with half the people, on top of the wall, past the Tower of the Ovens to the Broad Wall,
Then the two choirs that gave thanks took their stations in the temple of God. I did also, along with half the officials with me,
The king said to her, "What is on your mind, Queen Esther? What is your request? Even as much as half the kingdom will be given to you!"
God repaid Abimelech for the evil he did to his father by murdering his seventy half-brothers.
The person who gathers wealth by unjust means is like the partridge that broods over eggs but does not hatch them. Before his life is half over he will lose his ill-gotten gains. At the end of his life it will be clear he was a fool."
Samaria has not committed half the sins you have; you have done more abominable deeds than they did. You have made your sisters appear righteous with all the abominable things you have done.
Now the part that remains of the curtains of the tent -- the half curtain that remains will hang over at the back of the tabernacle.
one beka per person, that is, a half shekel, according to the sanctuary shekel, for everyone who crossed over to those numbered, from twenty years old or older, 603,550 in all.
Do not let her be like a baby born dead, whose flesh is half-consumed when it comes out of its mother's womb!"
then a grain offering of three-tenths of an ephah of finely ground flour mixed with half a hin of olive oil must be presented with the young bull,
The half-portion of those who went to war numbered 337,500 sheep;
From the Israelites' half-share that Moses had separated from the fighting men,
When God helped the Levites who were carrying the ark of the Lord's covenant, they sacrificed seven bulls and seven rams.
On the eighth day they held an assembly, for they had dedicated the altar for seven days and celebrated the festival for seven more days.
Then they sat down with him on the ground for seven days and seven nights, yet no one spoke a word to him, for they saw that his pain was very great.
When Joshua gave the army its orders, the seven priests carrying the seven rams' horns before the Lord moved ahead and blew the horns as the ark of the covenant of the Lord followed behind.
And you must not go out from the entrance of the Meeting Tent for seven days, until the day when your days of ordination are completed, because you must be ordained over a seven-day period.
The Lord said to Moses, "If her father had only spit in her face, would she not have been disgraced for seven days? Shut her out from the camp seven days, and afterward she can be brought back in again."
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