The Babylonians came to her to the bed of love and they defiled her with their evil desire; and when she had been defiled by them, she (Jerusalem) broke the relationship and pushed them away from her in disgust.

For when they had killed their children [as offerings] to their idols, then they came the same day to My sanctuary to profane it [by daring to offer a sacrifice there also]. And behold, this they did within My house.

“Furthermore, you have even sent a messenger for men to come from far away; and behold, they came—those for whom you bathed, painted your eyes, and decorated yourself with ornaments;

Again in the ninth year [of King Jehoiachin’s captivity by Nebuchadnezzar of Babylon], in the tenth month, on the tenth [day] of the month, the word of the Lord came to me, saying,

Also the word of the Lord came to me, saying,

Then I answered them, “The word of the Lord came to me, saying,

The word of the Lord came to me again, saying,

Now in the eleventh year, on the first [day] of the month [after the capture of King Jehoiachin], the word of the Lord came to me, saying,

The word of the Lord came to me again, saying,

‘When your wares went out to the sea,
You met the desire, and the demand, and the necessities of many people;
You enriched the kings of the earth
With your abundant wealth and merchandise.

The word of the Lord came again to me, saying,

Again the word of the Lord came to me, saying,

Again the word of the Lord came to me, saying,

In the tenth year [of the captivity of King Jehoiachin by the king of Babylon], in the tenth month, on the twelfth of the month, the word of the Lord came to me, saying,

In the twenty-seventh year [after King Jehoiachin was taken to Babylon], in the first month, on the first of the month, the word of the Lord came to me, saying,

The word of the Lord came again to me, saying,

In the eleventh year [after King Jehoiachin was taken to Babylon], in the first month, on the seventh of the month, the word of the Lord came to me, saying,

In the eleventh year [after King Jehoiachin was taken captive to Babylon], in the third month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile by the king of Babylon], in the twelfth month, on the first of the month, the word of the Lord came to me, saying,

In the twelfth year [after King Jehoiachin of Judah was taken into exile], on the fifteenth of the month, the word of the Lord came to me, saying,

And the word of the Lord came to me, saying,

In the twelfth year of our exile [in Babylon], on the fifth of the tenth month, a survivor from Jerusalem came to me, saying, “The city has been captured.”

Now the hand of the Lord had been upon me in the evening, before the survivor came. And He opened my mouth at the time he came to me in the morning; so my mouth was opened [in readiness] and I was no longer mute.

Then the word of the Lord came to me, saying,

And the word of the Lord came to me, saying,

Moreover, the word of the Lord came to me, saying,

Moreover, the word of the Lord came to me, saying,

When they came to the nations wherever they went, they profaned My holy name, because it was said of them, ‘These are the people of the Lord; yet they have come out of His land.’

So I prophesied as I was commanded; and as I prophesied, there was a [thundering] noise, and behold, a rattling; and the bones came together, bone to its bone.

And I looked, and behold, there were sinews on the bones, and flesh grew and skin covered them; but there was no breath in them.

So I prophesied as He commanded me, and the breath came into them, and they came to life and stood up on their feet, an exceedingly great army.

The word of the Lord came again to me, saying,

And the word of the Lord came to me, saying,

Then he went to the gate which faced the east and went up its [seven] steps and measured the threshold of the gate, one rod in width; and the other threshold [of the gate inside the thick wall] was one rod in width.

He measured the length [of the interior of the inner sanctuary], twenty cubits, and the width, twenty cubits, opposite the nave (outer sanctuary); and he said to me, “This is the Most Holy Place.”

And behold, the glory and brilliance of the God of Israel was coming from the way of the east; and His voice was like the sound of many waters, and the earth shone with His glory.

And it was like the appearance of the vision which I saw, like the vision I saw when He came to destroy the city. And the visions were like the vision I saw beside the River Chebar [near Babylon]; and I fell face downward.

But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].

Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar.

By the river on its bank, on one side and on the other, will grow all kinds of trees for food. Their leaves will not wither and their fruit will not fail. They shall bear every month because their water flows from the sanctuary, and their fruit will be for food and their leaves for healing.”

In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.

Then the king gave a command to call the magicians, the enchanters, the sorcerers, and the Chaldeans to tell the king his dreams. So they came in and stood before the king.

As for you, O king, as you were lying on your bed thoughts came into your mind about what will take place in the future; and He who reveals secrets has shown you what will occur.

At that time certain Chaldeans came forward and brought [malicious] accusations against the Jews.

Then Nebuchadnezzar approached the door of the blazing furnace and said, “Shadrach, Meshach, and Abed-nego, servants of the Most High God, come out [of there]! Come here!” Then Shadrach, Meshach, and Abed-nego came out of the midst of the fire.

Then the magicians, the enchanters (Magi), the Chaldeans [who were the master astrologers] and the diviners came in, and I told them the dream, but they could not interpret it and make known its meaning to me.

But at last Daniel came in before me, whose name is Belteshazzar, after the name of my god, and in whom is a spirit of the holy gods; and I told the dream to him, saying,

‘And behold, I saw in the visions of my mind as I lay on my bed, an angelic watcher, a holy one, descended from heaven.

“All this happened to Nebuchadnezzar the king.

Then all the king’s wise men came in, but they could not read the writing or reveal to the king its interpretation.

Now the queen [mother], overhearing the [excited] words of the king and his nobles, came into the banquet area. The queen [mother] spoke and said, “O king, live forever! Do not be alarmed at your thoughts or let your face be changed.

Then these commissioners and satraps agreed to approach the king and said to him, “King Darius, live forever!

Then, by agreement, these men came [together] and found Daniel praying and making requests before his God.

Then they approached and spoke before the king regarding his injunction, “Have you not signed an injunction that anyone who petitions (prays to) any god or man except you, O king, within the designated thirty days, is to be thrown into the den of lions?” The king answered, “The statement is true, in accordance with the law of the Medes and Persians, which may not be altered or revoked.”

Then, by agreement, these same men came to the king and said, “Know, O king, that it is a law of the Medes and Persians that no injunction or statute which the king establishes may be altered or revoked.”

When he had come near the den, he called out to Daniel with a troubled voice. The king said to Daniel, “O Daniel, servant of the living God, has your God, whom you constantly serve, been able to rescue you from the lions?”

And four great beasts, each different from the other, were coming up out of the sea [in succession].

After this I kept looking in the night visions, and behold, [I saw] a fourth beast (the Roman Empire), terrible and extremely strong; and it had huge iron teeth. It devoured and crushed and trampled down what was left with its feet. It was different from all the beasts that came before it, and it had ten horns (ten kings).

While I was considering the horns, behold, there came up among them another horn, a little one, and three of the first horns were pulled up by the roots before it; and behold, in this horn were eyes like the eyes of a man and a mouth boasting of great things.

“A river of fire was flowing
And coming out from before Him;
A thousand thousands were attending Him,
And ten thousand times ten thousand were standing before Him;
The court was seated,
And the books were opened.

“I kept looking in the night visions,
And behold, on the clouds of heaven
One like a Son of Man was coming,
And He came up to the Ancient of Days
And was presented before Him.

I approached one of those who stood by and began asking him the exact meaning of all this. So he told me and explained to me the interpretation of the things:

and the meaning of the ten horns (kings) that were on its head and the other horn which came up later, and before which three of the horns fell, specifically, that horn which had eyes and a mouth that boasted great things and which looked larger than the others.

until the Ancient of Days came and judgment was passed in favor of the saints of the Most High [God], and the time arrived when the saints (believers) took possession of the kingdom.

Then I raised my eyes and looked, and behold, there in front of the canal stood a [lone] ram (the Medo-Persian Empire) which had two horns. The two horns were high, but one (Persia) was higher than the other (Media), and the higher one came up last.

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.

He came up to the ram that had the two horns, which I had seen standing in front of the canal, and charged at him in [the fury of] his power and wrath.

Then the male goat magnified himself exceedingly, and when he was [young and] strong, the great horn (Alexander) was [suddenly] broken; and in its place there came up four prominent horns [among whom the kingdom was divided, one] toward [each of] the four winds of heaven.

Out of one of them (Antiochus IV Epiphanes) came forth a rather small horn [but one of irreverent presumption and profane pride] which grew exceedingly powerful toward the south, toward the east, and toward the Beautiful Land (Israel).

So he came near where I was standing, and when he came I was frightened and fell face downward; but he said to me, “Understand, son of man, that the [fulfillment of the] vision pertains to [events that will occur in] the time of the end.”

while I was still speaking in prayer and extremely exhausted, the man Gabriel, whom I had seen in the earlier vision, came to me about the time of the evening sacrifice.

But the prince of the kingdom of Persia was standing in opposition to me for twenty-one days. Then, behold, Michael, one of the chief [of the celestial] princes, came to help me, for I had been left there with the kings of Persia.

The word of the Lord that came to Hosea the son of Beeri in the days of Uzziah, Jotham, Ahaz and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash king of Israel.

“Then I will give her her vineyards from there,
And make the Valley of Achor a door of hope and expectation [anticipating the time when I will restore My favor on her].
And she will sing there and respond as in the days of her youth
As in the day when she came up from the land of Egypt.

When Ephraim spoke, there was trembling and terror.
He exalted himself [above the other tribes] in Israel;
But through [the worship of] Baal he became guilty and died [spiritually, and then came ruin, sealing Israel’s doom as a nation].

The word of the Lord that came to Joel, the son of Pethuel.

“If thieves came to you,
If robbers by night—
How you will be ruined!—
Would they not steal only until they had enough?
If grape gatherers came to you,
Would they not leave some grapes for gleaning?

“Do not gaze and gloat [in triumph] over your brother’s day,
The day when his misfortune came.
Do not rejoice over the sons of Judah
In the day of their destruction;
Do not speak arrogantly [jeering and maliciously mocking]
In the day of their distress.

Now the word of the Lord came to Jonah the son of Amittai, saying,

So the captain came up to him and said, “How can you stay asleep? Get up! Call on your god! Perhaps your god will give a thought to us so that we will not perish.”

“When my soul was fainting within me,
I remembered the Lord,
And my prayer came to You,
Into Your holy temple.

Now the word of the Lord came to Jonah the second time, saying,

When word reached the king of Nineveh [of Jonah’s message from God], he rose from his throne, took off his robe, covered himself with sackcloth and sat in the dust [in repentance].

Then the Lord said, “You had compassion on the plant for which you did not work and which you did not cause to grow, which came up overnight and perished overnight.

The word of the Lord that came to Micah of Moresheth in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw [through divine revelation] concerning Samaria and Jerusalem.

God [approaching from Sinai] comes from Teman (Edom),
And the Holy One from Mount Paran. Selah (pause, and calmly think of that).
His splendor and majesty covers the heavens
And the earth is full of His praise.

With the enemy’s own spears, You pierced
The head of his hordes.
They stormed out to scatter us,
Rejoicing like those
Who secretly devour the oppressed [of Israel].

The word of the Lord which came to Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah the son of Amon, king of Judah:

In the second year of Darius the king [of Persia], on the first day of the sixth month (Aug 29, 520 b.c.), the word of the Lord came by Haggai the prophet to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Jehozadak, the high priest, saying,

Then the word of the Lord came by Haggai the prophet, saying,

You look for much [harvest], but it comes to little; and even when you bring that home, I blow it away. Why?” says the Lord of hosts. “Because of My house, which lies in ruins while each of you runs to his own house [eager to enjoy it].

So the Lord stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Jehozadak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God,

On the twenty-first day of the seventh month (Oct 17, 520 b.c., the second year of Darius king of Persia), the word of the Lord came by the prophet Haggai, saying,

‘As for the promise which I made with you when you came out of Egypt, My Spirit stands [firm and immovable] and continues with you; do not fear!’

‘The latter glory of this house will be greater than the former,’ says the Lord of hosts, ‘and in this place I shall give [the ultimate] peace and prosperity,’ declares the Lord of hosts.”

On the twenty-fourth day of the ninth month (Dec 18, 520 b.c.), in the second year of Darius, the word of the Lord came to Haggai the prophet, saying,

And again the word of the Lord came to Haggai on the twenty-fourth day of the month (Dec 18, 520 b.c.), saying,

In the eighth month of the second year [of the reign] of Darius [the king of Persia], the word of the Lord came to Zechariah (the Lord remembers) the son of Berechiah, the son of Iddo, the prophet, saying,

On the twenty-fourth day of the eleventh month (Feb 15, 519 b.c.), which is the month of Shebat, in the second year of [the reign of] Darius, the word of the Lord came to Zechariah the prophet, the son of Berechiah, the son of Iddo, as follows:

And the angel who was speaking with me came back and awakened me, like a man who is awakened out of his sleep.