The Israelites set out and camped at Oboth.

They set out from Oboth and camped at Iye-abarim in the wilderness that borders Moab on the east.

From there they went and camped at Zered Valley.

They set out from there and camped on the other side of the Arnon River, in the wilderness that extends from the Amorite border, because the Arnon was the Moabite border between Moab and the Amorites.

The Israelites traveled on and camped in the plains of Moab near the Jordan across from Jericho.

Y Come back, come back, Shulammite!
Come back, come back, that we may look at you!

M Why are you looking at the Shulammite,
as you look at the dance of the two camps?

>

They departed from Almon-diblathaim and camped in the Abarim range facing Nebo.

They departed from the Abarim range and camped on the plains of Moab by the Jordan across from Jericho.

They camped by the Jordan from Beth-jeshimoth to the Acacia Meadow on the plains of Moab.

who went before you on the journey to seek out a place for you to camp. He went in the fire by night and in the cloud by day to guide you on the road you were to travel.

The time we spent traveling from Kadesh-barnea until we crossed the Zered Valley was 38 years until the entire generation of fighting men had perished from the camp, as the Lord had sworn to them.

Indeed, the Lord’s hand was against them, to eliminate them from the camp until they had all perished.

They brought the prisoners, animals, and spoils of war to Moses, Eleazar the priest, and the Israelite community at the camp on the plains of Moab by the Jordan across from Jericho.

Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp.

“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.

On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”

The Israelites departed from Rameses and camped at Succoth.

They departed from Succoth and camped at Etham, which is on the edge of the wilderness.

They departed from Etham and turned back to Pi-hahiroth, which faces Baal-zephon, and they camped before Migdol.

They departed from Pi-hahiroth and crossed through the middle of the sea into the wilderness. They took a three-day journey into the Wilderness of Etham and camped at Marah.

They departed from Marah and came to Elim. There were 12 springs of water and 70 date palms at Elim, so they camped there.

They departed from Elim and camped by the Red Sea.

They departed from the Red Sea and camped in the Wilderness of Sin.

They departed from the Wilderness of Sin and camped in Dophkah.

They departed from Dophkah and camped at Alush.

They departed from Alush and camped at Rephidim, where there was no water for the people to drink.

They departed from Rephidim and camped in the Wilderness of Sinai.

They departed from the Wilderness of Sinai and camped at Kibroth-hattaavah.

They departed from Kibroth-hattaavah and camped at Hazeroth.

They departed from Hazeroth and camped at Rithmah.

They departed from Rithmah and camped at Rimmon-perez.

They departed from Rimmon-perez and camped at Libnah.

They departed from Libnah and camped at Rissah.

They departed from Rissah and camped at Kehelathah.

They departed from Kehelathah and camped at Mount Shepher.

They departed from Mount Shepher and camped at Haradah.

They departed from Haradah and camped at Makheloth.

They departed from Makheloth and camped at Tahath.

They departed from Tahath and camped at Terah.

They departed from Terah and camped at Mithkah.

They departed from Mithkah and camped at Hashmonah.

They departed from Hashmonah and camped at Moseroth.

They departed from Moseroth and camped at Bene-jaakan.

They departed from Bene-jaakan and camped at Hor-haggidgad.

They departed from Hor-haggidgad and camped at Jotbathah.

They departed from Jotbathah and camped at Abronah.

They departed from Abronah and camped at Ezion-geber.

They departed from Ezion-geber and camped in the Wilderness of Zin (that is, Kadesh).

They departed from Kadesh and camped at Mount Hor on the edge of the land of Edom.

They departed from Mount Hor and camped at Zalmonah.

They departed from Zalmonah and camped at Punon.

They departed from Punon and camped at Oboth.

They departed from Oboth and camped at Iye-abarim on the border of Moab.

They departed from Iyim and camped at Dibon-gad.

They departed from Dibon-gad and camped at Almon-diblathaim.

An oracle against Arabia:

In the desert brush
you will camp for the night,
you caravans of Dedanites.

Woe to Ariel, Ariel,
the city where David camped!
Continue year after year;
let the festivals recur.

I will camp in a circle around you;
I will besiege you with earth ramps,
and I will set up my siege towers against you.

Then the angel of the Lord went out and struck down 185,000 in the camp of the Assyrians. When the people got up the next morning—there were all the dead bodies!

So Sennacherib king of Assyria broke camp and left. He returned home and lived in Nineveh.

I gathered them at the river that flows to Ahava, and we camped there for three days. I searched among the people and priests, but found no Levites there.

and what He did to Dathan and Abiram, the sons of Eliab the Reubenite, when in the middle of the whole Israelite camp the earth opened its mouth and swallowed them, their households, their tents, and every living thing with them.

your children, your wives, and the foreigners in your camps who cut your wood and draw your water—

When evening approaches, he must wash with water, and when the sun sets he may come inside the camp.

You must have a place outside the camp and go there to relieve yourself.

For the Lord your God walks throughout your camp to protect you and deliver your enemies to you; so your encampments must be holy. He must not see anything improper among you or He will turn away from you.

Once or twice the merchants and those who sell all kinds of goods camped outside Jerusalem,

but I warned them, “Why are you camping in front of the wall? If you do it again, I’ll use force against you.” After that they did not come again on the Sabbath.

All those who were with him went up and approached the city, arriving opposite Ai, and camped to the north of it, with a valley between them and the city.

The military force was stationed in this way: the main camp to the north of the city and its rear guard to the west of the city. And that night Joshua went into the valley.

They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a distant land. Please make a treaty with us.”

Then the men of Gibeon sent word to Joshua in the camp at Gilgal: “Don’t abandon your servants. Come quickly and save us! Help us, for all the Amorite kings living in the hill country have joined forces against us.”

Then Joshua and all Israel with him returned to the camp at Gilgal.

The people returned safely to Joshua in the camp at Makkedah. And no one dared to threaten the Israelites.

Then Joshua returned with all Israel to the camp at Gilgal.

All these kings joined forces; they came together and camped at the waters of Merom to attack Israel.

“Go through the camp and tell the people, ‘Get provisions ready for yourselves, for within three days you will be crossing the Jordan to go in and take possession of the land the Lord your God is giving you to inherit.’”

After three days the officers went through the camp

and commanded the people: “When you see the ark of the covenant of the Lord your God carried by the Levitical priests, you must break camp and follow it.

When the people broke camp to cross the Jordan, the priests carried the ark of the covenant ahead of the people.

The Israelites did just as Joshua had commanded them. The 12 men took stones from the middle of the Jordan, one for each of the Israelite tribes, just as the Lord had told Joshua. They carried them to the camp and set them down there.

The people came up from the Jordan on the tenth day of the first month, and camped at Gilgal on the eastern limits of Jericho.

After the entire nation had been circumcised, they stayed where they were in the camp until they recovered.

While the Israelites camped at Gilgal on the plains of Jericho, they kept the Passover on the evening of the fourteenth day of the month.

So the ark of the Lord was carried around the city, circling it once. They returned to the camp and spent the night there.

On the second day they marched around the city once and returned to the camp. They did this for six days.

But keep yourselves from the things set apart, or you will be set apart for destruction. If you take any of those things, you will set apart the camp of Israel for destruction and bring disaster on it.

So the young men who had scouted went in and brought out Rahab and her father, mother, brothers, and all who belonged to her. They brought out her whole family and settled them outside the camp of Israel.

So the men left, went through the land, and described it by towns in a document of seven sections. They returned to Joshua at the camp in Shiloh.

All the Midianites, Amalekites, and Qedemites gathered together, crossed over the Jordan, and camped in the Valley of Jezreel.

So Gideon sent all the Israelites to their tents but kept the 300, who took the people’s provisions and their trumpets. The camp of Midian was below him in the valley.

That night the Lord said to him, “Get up and go into the camp, for I have given it into your hand.

But if you are afraid to go to the camp, go with Purah your servant.

When Gideon arrived, there was a man telling his friend about a dream. He said, “Listen, I had a dream: a loaf of barley bread came tumbling into the Midianite camp, struck a tent, and it fell. The loaf turned the tent upside down so that it collapsed.”

His friend answered: “This is nothing less than the sword of Gideon son of Joash, the Israelite. God has handed the entire Midianite camp over to him.”

“Watch me,” he said, “and do the same. When I come to the outpost of the camp, do as I do.

When I and everyone with me blow our trumpets, you are also to blow your trumpets all around the camp. Then you will say, ‘For Yahweh and for Gideon!’”

Gideon and the 100 men who were with him went to the outpost of the camp at the beginning of the middle watch after the sentries had been stationed. They blew their trumpets and broke the pitchers that were in their hands.

Each Israelite took his position around the camp, and the entire Midianite army fled, and cried out as they ran.

Abimelech went to Thebez, camped against it, and captured it.