And the priest shall examine it on the seventh day, and {if}, in his eyes, the infection has stayed [unchanged], the infection has not spread on the skin, then the priest shall confine him [for] seven days second [time].

And the priest shall examine him on the seventh day [for a] second [time], and {if} the infection has faded and the infection has not spread on the skin, then the priest shall declare him clean--it [is] an epidermal eruption; and he shall wash his garments, and so he shall be clean.

But if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then he shall appear second [time] to the priest.

And the priest shall examine [it], and {if} the epidermal eruption has spread on the skin, then the priest shall declare him unclean--it is an infectious skin disease.

and the priest shall examine him, and {if} the infection has changed to white, then the priest shall pronounce the afflicted person clean--he is clean.

And the priest shall examine [it], and {if} its appearance [is] deeper than the skin and its hair has changed to white, then the priest shall declare him unclean--it is an infectious skin disease; it has broken out in the skin sore.

And if the priest examines it and {if} there is no white hair in it and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

then the priest shall examine it, and {if} the hair turns white in the spot and its appearance [is] deeper than the skin, it [is] an infectious skin disease--it has broken out in the burn-spot; so the priest shall declare him unclean--it [is] an infectious skin disease.

But if the priest examines it and {if} there is not white hair in the spot and it is not deeper than the skin and it [is] faded, then the priest shall confine him [for] seven days.

And the priest shall examine him on the seventh day; if it has spread further on the skin, then the priest shall declare him unclean--it [is] an infectious skin disease.

then the priest shall examine the infection, and {if} its appearance [is] deeper than the skin and in it [is] thin bright red hair, then the priest shall declare it unclean--it [is] a diseased area of skin; it [is] an infectious skin disease of the head or the beard.

But if the priest examines the diseased area of the skin's infection and {if} its appearance is not deeper than the skin and there is no black hair in it, then the priest shall confine the afflicted person [with] the diseased area of skin [for] seven days.

And the priest shall examine the diseased area of skin on the seventh day, and {if} the diseased area has not spread on the skin and its appearance is not deeper than the skin, then the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean.

then the priest shall examine him, and {if} the diseased area of skin has spread on the skin, the priest shall not inspect [for] bright red hair--he is unclean.

and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person,

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

And the remaining oil that [is] on the priest's palm he shall put on the head of the one who presents himself for cleansing, and the priest shall make atonement for him {before} Yahweh.

Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.

And the priest shall take the male lamb [for] the guilt offering and the log of oil, and the priest shall wave them [as] a wave offering {before} Yahweh;

"And if the priest comes again and examines [the house] and {if} the infection has not spread in the house after being replastered, then the priest shall pronounce the house clean, because the infection is healed.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

And the priest who is anointed and who is {ordained} to serve as a priest in place of his father shall make atonement; thus he shall put on the linen garments, the holy garments,

And the priest shall wave them with the bread of the firstfruits [as] a wave offering {before} Yahweh; in addition to [the] two male lambs, they shall be holy for Yahweh for the priest.

And the priest shall set a value on it, {either good or bad}; as the priest [sets] your proper value, so it shall be.

" 'And if a man consecrates his house [as] a holy object for Yahweh, then the priest shall set a value on it, {either good or bad}; [just] as the priest sets a value on it, so it shall remain.

the priest will take holy waters in a clay vessel, and from the dust that is on the floor of the tabernacle, and the priest will put [it] into the waters.

And the priest will present the woman {before} Yahweh, and he will uncover the head of the woman; he will then put in her hands the grain offering of the remembering--[which is] the grain offering of jealousy--and in the hand of the priest will be the waters of bitterness that brings a curse.

the priest will make the woman swear an oath of the sworn oath of the curse, the priest will say to the woman, "May Yahweh give you a curse and a sworn oath in the midst of your people with Yahweh making your hip fall away and your stomach swollen;

The priest will wave them [as] a wave offering {before the presence of} Yahweh; they are a holy object to the priest, in addition to the breast section of the wave offering, and in addition to the upper thigh of the contribution; and afterward the Nazirite may drink wine.

The priest will wash his garments and his body in the water, and afterward he will come to the camp; the priest will be unclean until the evening.

because he must live in the city of his refuge until the death of the high priest. But after the death of the high priest the killer will return to the land of his property.

Now this shall be the share of the priest from the people, from {those who sacrifice the sacrifice}, [whether it is] an ox, sheep, or goat, and they shall give the priest the shoulder and the jawbones and the stomach.

"Yahweh made you priest instead of Jehoiada the priest, so that there are overseers [in] the house of Yahweh over any mad man [who] exhibits the behavior of a prophet, and you must put him into the stocks and into the neck iron,

And the Levites and all Judah did according to all that Jehoiada the priest commanded. And they each took his men [who were] {coming off duty on the Sabbath} with {the ones going out to duty on the Sabbath}, for Jehoiada the priest did not dismiss the working groups.

Then Jehoiada the priest brought out the commanders of the hundreds appointed over the troops, and he said to them, "Bring her out between the ranks, and whoever goes after her shall be put to death with the sword." For the priest had said, "You must not kill her in the house of Yahweh.

Also, before they {offered up} the fat as a burnt offering, the servant of the priest would come and say to the man who was sacrificing, "Give the priest meat for roasting, for he will not take boiled meat from you, but only {raw}."

While Saul was still speaking to the priest, the tumult in the camp of [the] Philistines {increased more and more}, so Saul said to the priest, "Withdraw your hand!"

So Simon Peter and another disciple followed Jesus. (Now that disciple was known to the high priest, and entered with Jesus into the courtyard of the high priest.)

and Annas the high priest, and Caiaphas and John and Alexander, and all those who were from the high priest's family.

And [also] what is first of all of [the] firstfruits of everything, and of all of [the] contribution of everything from all of your contributions, to the priest {it belongs}, and what is first of your dough you shall give to the priest, so that a blessing may rest on your house.

Did you not drive out the priests of Yahweh, the sons of Aaron, the Levites? Have you [not] made for yourselves priests like all the peoples of the lands? All who come {to be consecrated for priestly service} with a young bull or seven rams becomes a priest of [what is] not a god.

From the city he took one court official who [was] chief officer over the men of war, five men {from the king's council} who were found in the city, the secretary of the commander of the army who mustered the people of the land, and sixty men from the people of the land being found in the city.

Then the chief advisor said to them, "Please say to Hezekiah: 'Thus says the great king, the king of Assyria: "What [is] this confidence that you trust?

Then Eliakim the son of Hilkiah and Shebna and Joah said to the chief commander, "Please speak to your servants in Aramaic, for we [are] understanding, but you must not speak Judean with us in the ears of the people who [are] on the wall."

The chief commander said to them, "Is it [solely] to your master and to you my master has sent me to speak these words? [Is] it not for the men who sit on the wall to eat their feces and to drink their urine with you?"

Then the chief commander stood and called with a great voice in Judean, and he spoke and said, "Hear the word of the king, the great king of Assyria!

Eliakim the son of Hilkiah who was over the palace, and Shebna the secretary, and Joah the son of Asaph the recorder came to Hezekiah [with] torn clothes, and they told him the words of the chief commander.

Perhaps Yahweh your God will hear all of the words of [the] chief commander whom his master the king of Assyria has sent to insult [the] living God, and he will rebuke the words which Yahweh your God has heard. Therefore lift up a prayer for the remainder who are left.'"

When [the] chief commander returned, he found the king of Assyria fighting against Libnah, for he had heard that he had departed from Lachish.

I will remove its blood from its mouth, and its abominations from between its teeth. And it too will be a remnant for our God; and it will be like a tribal chief in Judah, and Ekron [will be] like [the] Jebusite.

And the gatekeepers [were] Shallum, Akkub, Talmon, Ahiman, and their brethren (Shallum [was] the chief);

And this [is] the numbering of the mighty warriors who [were] for David: Jashobeam son of Hachmoni [was] chief of the three. He himself raised his spear against three hundred [whom he] killed on one occasion.

though Judah became strong among his brothers and a chief [came] from him, but the birthright belonged to Joseph).

And his kinsmen by their families, when their generations were recorded in [the] genealogy: the chief, Jeiel, and Zechariah,

Joel the chief, Shapham the second, Janai, and Shaphat in Bashan.

Ahi son of Abdiel, son of Guni, [was] chief in their fathers' households.