And all these thy servants shall come down to me, and bow themselves down to me, saying, Get thee out, and all the people who follow thee. And after that I will go out. And he went out from Pharaoh in hot anger.

For LORD will pass through to smite the Egyptians, and when he sees the blood upon the lintel, and on the two side-posts, LORD will pass over the door, and will not allow the destroyer to come in to your houses to smite you.

And it shall come to pass, when ye have come to the land which LORD will give you, according as he has promised, that ye shall keep this service.

And it shall come to pass, when your sons shall say to you, What do ye mean by this service?

And when a stranger shall sojourn with thee, and will keep the Passover to LORD, let all his males be circumcised, and then let him come near and keep it, and he shall be as one who is born in the land, but no uncircumcised man sha

that thou shall set apart to LORD all that opens the womb. And every firstling which thou have that comes of a beast, the males shall be LORD's.

And it shall be, when thy son asks thee in time to come, saying, What is this? that thou shall say to him, By strength of hand LORD brought us out from Egypt, from the house of bondage.

And it came between the camp of Egypt and the camp of Israel. And the cloud and the darkness was there, yet it gave light by night. And the one did not come near the other all the night.

And LORD said to Moses, Stretch out thy hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.

And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.

And Moses said to Aaron, Say to all the congregation of the sons of Israel, Come near before LORD, for he has heard your murmurings.

Behold, I will stand before thee there upon the rock in Horeb, and thou shall smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

And he said to Moses, I, thy father-in-law Jethro, have come to thee, and thy wife, and her two sons with her.

And Moses told his father-in-law all that LORD had done to Pharaoh and to the Egyptians for Israel's sake, all the travail that had come upon them by the way, and how LORD delivered them.

And Moses said to his father-in-law, Because the people come to me to inquire of God.

When they have a matter, they come to me, and I judge between a man and his neighbor. And I make them know the statutes of God, and his laws.

And LORD said to Moses, Lo, I come to thee in a thick cloud, that the people may hear when I speak with thee, and may also believe thee forever. And Moses told the words of the people to LORD.

and be ready for the third day, for the third day LORD will come down in the sight of all the people upon mount Sinai.

no hand shall touch him, but he shall surely be stoned, or shot through, whether it be beast or man, he shall not live. When the trumpet sounds long, they shall come up to the mount.

And he said to the people, Be ready for the third day. Come not near a woman.

And let the priests also, who come near to LORD, sanctify themselves, lest LORD break forth upon them.

And Moses said to LORD, The people cannot come up to mount Sinai, for thou commanded us, saying, Set bounds about the mount, and sanctify it.

And LORD said to him, Go, get thee down. And thou shall come up, thou, and Aaron with thee, but do not let the priests and the people break through to come up to LORD, lest he break forth upon them.

And Moses said to the people, Fear not, for God has come to prove you, and that his fear may be before you, that ye not sin.

An altar of earth thou shall make to me, and shall sacrifice on it thy burnt-offerings, and thy peace-offerings, thy sheep, and thine oxen. In every place where I record my name I will come to thee and I will bless thee.

If he comes in by himself, he shall go out by himself. If he be married, then his wife shall go out with him.

And if a man comes presumptuously upon his neighbor, to kill him with guile, thou shall take him from my altar, that he may die.

If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s

for that is his only covering. It is his garment for his skin. How shall he sleep? And it shall come to pass, when he cries to me, that I will hear, for I am gracious.

I will send my terror before thee, and will destroy all the people to whom thou shall come, and I will make all thine enemies turn their backs to thee.

And he said to Moses, Come up to LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship ye afar off.

And Moses alone shall come near to LORD, but they shall not come near, neither shall the people go up with him.

And LORD said to Moses, Come up to me onto the mount, and be there, and I will give thee the tablets of stone, and the law and the commandment, which I have written, that thou may teach them.

And he said to the elders, Tarry ye here for us, until we come again to you. And, behold, Aaron and Hur are with you; whoever has a case, let him come near to them.

And it shall be upon Aaron to minister. And the sound of it shall be heard when he goes in to the holy place before LORD, and when he comes out, that he does not die.

And they shall be upon Aaron, and upon his sons, when they go in to the tent of meeting, or when they come near to the altar to minister in the holy place, that they not bear iniquity, and die. It shall be a statute forever to him

Seven days shall the son that is priest in his stead put them on, when he comes into the tent of meeting to minister in the holy place.

When they go into the tent of meeting, they shall wash with water, that they not die, or when they come near to the altar to minister, to burn an offering made by fire to LORD.

And when the people saw that Moses delayed to come down from the mount, the people gathered themselves together to Aaron, and said to him, Up, make gods for us, which shall go before us. For as for this Moses, the man that brought

then Moses stood in the gate of the camp, and said, Whoever is on LORD's side, [come] to me. And all the sons of Levi gathered themselves together to him.

And it shall come to pass, while my glory passes by, that I will put thee in a cleft of the rock, and will cover thee with my hand until I have passed by.

And be ready by the morning, and come up in the morning to mount Sinai, and present thyself there to me on the top of the mount.

And no man shall come up with thee, neither let any man be seen throughout all the mount, neither let the flocks nor herds feed before that mount.

And when Aaron and all the sons of Israel saw Moses, behold, the skin of his face shone, and they were afraid to come near him.

And let every wise-hearted man among you come, and make all that LORD has commanded:

And Moses called Bezalel and Oholiab, and every wise-hearted man, in whose heart LORD had put wisdom, even everyone whose heart stirred him up to come to the work to do it,

As an oblation of first-[fruits] ye shall offer them to LORD, but they shall not come up for a sweet savor on the altar.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

All food which may be eaten, that on which water comes, shall be unclean, and all drink that may be drunk in every [such] vessel shall be unclean.

And she shall continue in the blood of [her] purifying thirty-three days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.

And he who is to be cleansed shall wash his clothes, and shave off all his hair, and bathe himself in water, and he shall be clean. And after that he shall come into the camp, but shall dwell outside his tent seven days.

When ye have come into the land of Canaan, which I give to you for a possession, and I put a leprous disease in a house of the land of your possession,

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

And the priest shall come again the seventh day, and shall look. And, behold, if the disease be spread in the walls of the house,

And if the disease comes again, and breaks out in the house, after he has taken out the stones, and after he has scraped the house, and after it is plastered,

then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat

Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering.

And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.

And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.

And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

Ye shall keep my statutes. Thou shall not let thy cattle engender with a diverse kind. Thou shall not sow thy field with two kinds of seed, neither shall there come upon thee a garment of two kinds of stuff mingled together.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

No man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of LORD made by fire; he has a blemish, he shall not come near to offer the bread of his God.

only he shall not go in to the veil, nor come near to the altar, because he has a blemish, that he not profane my sanctuaries, for I am LORD who sanctifies them.

Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest.

Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD.

And ye shall sow the eighth year, and eat of the fruits, the old storage, until the ninth year. Until its fruits come in, ye shall eat the old storage.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

And when the tabernacle sets forward, the Levites shall take it down, and when the tabernacle is to be pitched, the Levites shall set it up. And the stranger who comes near shall be put to death.

And thou shall appoint Aaron and his sons, and they shall keep their priesthood. And the stranger who comes near shall be put to death.

And when Aaron and his sons have made an end of covering the sanctuary, and all the furniture of the sanctuary, as the camp is set forward, after that, the sons of Kohath shall come to bear it, but they shall not touch the sanctuar

and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled,

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

All the days of his vow of separation there shall no razor come upon his head. Until the days be fulfilled, in which he separates himself to LORD, he shall be holy. He shall let the locks of the hair of his head grow long.

He shall not come near to a dead body all the days that he separates himself to LORD.

And Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, We are journeying to the place of which LORD said, I will give it to you. Come thou with us, and we will do thee good, for LORD has spoken good concerni

And I will come down and talk with thee there. And I will take from the Spirit which is upon thee, and will put it upon them, and they shall bear the burden of the people with thee, that thou not bear it thyself alone.

but a whole month, until it comes out at your nostrils, and it be loathsome to you, because ye have rejected LORD who is among you, and have wept before him, saying, Why did we come forth out of Egypt?

And LORD said to Moses, Is LORD's hand grown short? Now thou shall see whether my word shall come to pass to thee or not.

And LORD spoke suddenly to Moses, and to Aaron, and to Miriam, Come out ye three to the tent of meeting. And the three came out.

Let her not, I pray, be as one dead, of whom the flesh is half consumed when he comes out of his mother's womb.

And we saw there the Nephilim, the sons of Anak, who come of the Nephilim. And we were in our own sight as grasshoppers, and so we were in their sight.

surely ye shall not come into the land, concerning which I swore that I would make you dwell in it, except Caleb the son of Jephunneh, and Joshua the son of Nun.

Speak to the sons of Israel, and say to them, When ye come into the land of your habitations, which I give to you,

Speak to the sons of Israel, and say to them, When ye come into the land where I bring you,

And he spoke to Korah and to all his company, saying, In the morning LORD will show who are his, and who is holy, and will cause him to come near to him, even him whom he shall choose will he cause to come near to him.

And Moses sent to call Dathan and Abiram, the sons of Eliab. And they said, We will not come up.

Moreover thou have not brought us into a land flowing with milk and honey, nor given us inheritance of fields and vineyards. Will thou put out the eyes of these men? We will not come up.

to be a memorial to the sons of Israel, to the end that no stranger, who is not of the seed of Aaron, come near to burn incense before LORD, that he not be as Korah, and as his company, as LORD spoke to him by Moses.

And it shall come to pass, that the rod of the man whom I shall choose shall bud. And I will make to cease from me the murmurings of the sons of Israel, which they murmur against you.

Every man who comes near, who comes near to the tabernacle of LORD, dies. Shall we all of us perish?

And they shall keep thy charge, and the charge of all the tent. Only they shall not come near to the vessels of the sanctuary and to the altar, that they not die, neither they, nor ye.