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A fire devoureth before them, and behind them a flame burneth; the land is as a garden of Eden before them, and behind them a desolate wilderness: yea, and nothing escapeth them.
So I will make Samaria into a field and the plantings of a vine-garden: I will send its stones falling down into the valley, uncovering its bases.
Shepherd and rule Your people with Your scepter [of blessing],
The flock of Your inheritance and Your possession
Which dwells alone [separate and secure from attack] in the forest,
In the midst of a garden land.
Let them feed in Bashan and Gilead
As in the days of old [the days of Moses and Elijah].
{It} is the smallest of all the seeds, but when it is grown it is larger than the garden herbs and becomes a tree, so that the birds of the sky come and nest in its branches."
For the kingdom of heaven is like the master of a house, who went out early in the morning to get workers into his vine-garden.
And when he had made an agreement with the workmen for a penny a day, he sent them into his vine-garden.
And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.
They say to him, Because no man has given us work. He says to them, Go in with the rest, into the vine-garden.
And when evening came, the lord of the vine-garden said to his manager, Let the workers come, and give them their payment, from the last to the first.
But how does it seem to you? A man had two sons; and he came to the first, and said, Son, go and do work today in the vine-garden.
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country.
And they took him and, driving him out of the vine-garden, put him to death.
When, then, the lord of the vine-garden comes, what will he do to those workmen?
They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
"It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well].
Then Jesus came with them to a garden called Gethsemane, and he said to his disciples: "Sit down here while I go and pray yonder."
but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade."
And they sat down like beds in a garden, by hundreds and by fifties.
And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country.
And when the time came, he sent a servant to get from the workmen some of the fruit of the garden.
And they took him and put him to death, pushing his body out of the garden.
What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others.
Presently they came to a garden known as Gethsemane, and Jesus said to his disciples "Sit down here while I pray."
"But woe to you, Pharisees, because you pay a tenth of mint and rue and every garden herb, and neglect justice and love for God! But it was necessary to do these [things] without neglecting those things also.
And he made up this story for them: A certain man had a fig-tree in his garden, and he came to get fruit from it, and there was no fruit.
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
And he gave the people this story: A man made a vine-garden and gave the use of it to some field-workers and went into another country for a long time.
And the lord of the garden said, What am I to do? I will send my dearly loved son; they may give respect to him.
And driving him out of the garden they put him to death. Now what will the lord do to these workmen?
He will come and put them to destruction and give the garden to others. And when he said this, they said, May it not be so.
You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.
These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,
One of the servants of the chief priest, being kinsman of him whose ear Peter cut off, saith, 'Did not I see thee in the garden with him?'
and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid;
To these [men] He also showed Himself alive after His suffering [in Gethsemane and on the cross], by [a series of] many infallible proofs and unquestionable demonstrations, appearing to them over a period of forty days and talking to them about the things concerning the kingdom of God.
For if you have been cut from an olive which is naturally wild, and grafted, contrary to nature, upon a garden olive, how much more will the natural branches be grafted into their proper olive?
For we are God’s fellow workers [His servants working together]; you are God’s cultivated field [His garden, His vineyard], God’s building.
He who has an ear, let him listen to what the Spirit is saying to the churches. To him that overcomes, to him will I give to eat from the tree of life which is in the garden of God.
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