And afterwards she bore a daughter, and called her name Dinah.

And she conceived, and bore a son, and said, God has taken away my reproach.

And she called his name Joseph, saying, LORD adds another son to me.

And he removed that day the he-goats that were ringstreaked and spotted, and all the she-goats that were speckled and spotted, every one that had white in it, and all the black ones among the sheep, and gave them into the hand of h

And she said to her father, Let not my lord be angry that I cannot rise up before thee, for the manner of women is upon me. And he searched, but did not find the teraphim.

These twenty years I have been with thee, thy ewes and thy she-goats have not cast their young, and I have not eaten the rams of thy flocks.

two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams,

thirty milk camels and their colts, forty cows and ten bulls, twenty she-donkeys and ten foals.

And Dinah the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land.

And Deborah Rebekah's nurse died, and she was buried below Bethel under the oak. And the name of it was called Allon-bacuth.

And they journeyed from Bethel. And there was still some distance to come to Ephrath, and Rachel travailed, and she had hard labor.

And it came to pass, when she was in hard labor, that the midwife said to her, Fear not, for now thou shall have another son.

And it came to pass, as her soul was departing (for she died), that she called his name Ben-oni, but his father called him Benjamin.

And Timna was concubine to Eliphaz Esau's son, and she bore to Eliphaz Amalek. These are the sons of Adah, Esau's wife.

And these were the sons of Oholibamah the daughter of Anah, the daughter of Zibeon, Esau's wife: and she bore to Esau Jeush, and Jalam, and Korah.

And Reuben said to them, Shed no blood. Cast him into this pit that is in the wilderness, but lay no hand upon him, that he might deliver him out of their hand, to restore him to his father.

And she conceived, and bore a son, and he called his name Er.

And she conceived again, and bore a son, and she called his name Onan.

And she yet again bore a son, and called his name Shelah. And he was at Chezib, when she bore him.

And she put the garments of her widowhood off from her, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is by the way to Timnah, for she saw that Shelah was grown up, and she was not give

When Judah saw her, he thought her to be a harlot, for she had covered her face.

And he turned to her by the way, and said, Come, I pray thee, let me come in to thee, for he did not know that she was his daughter-in-law. And she said, What will thou give me, that thou may come in to me?

And he said, I will send thee a kid of the goats from the flock. And she said, Will thou give me a pledge, till thou send it?

And he said, What pledge shall I give thee? And she said, Thy signet and thy cord, and thy staff that is in thy hand. And he gave them to her, and came in to her, and she conceived by him.

And she arose, and went away, and put off her veil from her, and put on the garments of her widowhood.

And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter-in-law has played the harlot, and moreover, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be bur

When she was brought forth, she sent to her father-in-law, saying, By the man, whose these are, I am with child. And she said, Discern, I pray thee, whose these are, the signet, and the cords, and the staff.

And Judah acknowledged them, and said, She is more righteous than I, inasmuch as I did not give her to Shelah my son. And he knew her again no more.

And it came to pass, when she travailed, that one put out a hand. And the midwife took and bound upon his hand a scarlet thread, saying, This came out first.

And it came to pass, as he drew back his hand, that, behold, his brother came out. And she said, Why have thou made a breach for thyself? Therefore his name was called Perez.

And it came to pass, after these things, that his master's wife cast her eyes upon Joseph, and she said, Lay with me.

And it came to pass, as she spoke to Joseph day by day, that he did not hearken to her, to lay by her, [or] to be with her.

And she caught him by his garment, saying, Lay with me. And he left his garment in her hand, and fled, and got out.

And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

that she called to the men of her house, and spoke to them, saying, See, he has brought in a Hebrew to us to mock us. He came in to me to lay with me, and I cried with a loud voice.

And she laid up his garment by her until his master came home.

And she spoke to him according to these words, saying, The Hebrew servant, whom thou have brought to us, came in to me to mock me.

And it came to pass, when his master heard the words of his wife, which she spoke to him, saying, After this manner did thy servant to me, that his wrath was kindled.

And he sent to his father according to this manner: ten donkeys laden with the good things of Egypt, and ten she-donkeys laden with grain and bread and provision for his father by the way.

These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all the souls of his sons and his daughters were thirty-three.

These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bore to Jacob, even sixteen souls.

These are the sons of Bilhah, whom Laban gave to Rachel his daughter, and these she bore to Jacob; all the souls were seven.

And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the birth-stool, if it be a son, then ye shall kill him, but if it be a daughter, then she shall live.

And the woman conceived, and bore a son. And when she saw him that he was a goodly child, she hid him three months.

And when she could no longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch. And she put the child in it, and laid it in the reeds by the river's edge.

And the daughter of Pharaoh came down to bathe at the river, and her maidens walked along by the riverside. And she saw the ark among the reeds, and sent her handmaid to fetch it.

And she opened it, and saw the child, and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.

Then his sister said to Pharaoh's daughter, Shall I go and call a nurse for thee from the Hebrew women, that she may nurse the child for thee?

And the child grew, and she brought him to Pharaoh's daughter, and he became her son. And she called his name Moses, and said, Because I drew him out of the water.

And she bore a son, and he called his name Gershom, for he said, I have been a sojourner in a foreign land.

Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet. And she said, Surely a bridegroom of blood thou are to me.

So he let him alone. Then she said, A bridegroom of blood [thou are], because of the circumcision.

And Amram took him Jochebed his father's sister to wife, and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.

And Aaron took him Elisheba, the daughter of Amminadab, the sister of Nahshon, to wife, and she bore him Nadab and Abihu, Eleazar and Ithamar.

And Eleazar Aaron's son took to him one of the daughters of Putiel to wife, and she bore to him Phinehas. These are the heads of the fathers of the Levites according to their families.

If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself.

And if a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do.

If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her.

And if he does not do these three things to her, then she shall go out for nothing, without money.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

And she shall continue in the blood of [her] purifying thirty-three days. She shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb a year old for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, to the door of the tent of meeting, t

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

And if her means are not sufficient for a lamb, then she shall take two turtle-doves, or two young pigeons, the one for a burnt-offering, and the other for a sin-offering. And the priest shall make atonement for her, and she shall

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.

And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

The nakedness of thy father, even the nakedness of thy mother, thou shall not uncover. She is thy mother. Thou shall not uncover her nakedness,

The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shall not uncover her nakedness.

Thou shall not uncover the nakedness of thy father's sister. She is thy father's near kinswoman.

Thou shall not uncover the nakedness of thy mother's sister, for she is thy mother's near kinswoman.

Thou shall not uncover the nakedness of thy father's brother. Thou shall not approach to his wife. She is thine aunt.

Thou shall not uncover the nakedness of thy daughter-in-law. She is thy son's wife. Thou shall not uncover her nakedness.

And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she sees his nakedness, it is a shameful thing, and they shall be cut off in the sight of the sons of their people. He

And if a man shall lay with a woman having her sickness, and shall uncover her nakedness, he has made naked her fountain, and she has uncovered the fountain of her blood. And both of them shall be cut off from among their people.

And the daughter of any priest, if she profanes herself by playing the harlot, she profanes her father. She shall be burnt with fire.

And if a priest's daughter be married to a stranger, she shall not eat of the heave-offering of the holy things.

But if a priest's daughter be a widow, or divorced, and have no child, and is returned to her father's house, as in her youth, she shall eat of her father's bread, but there shall no stranger eat of it.

and a man lays with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she is not taken in the act,

and the spirit of jealousy comes upon him, and he be jealous of his wife, and she be defiled, or if the spirit of jealousy comes upon him, and he be jealous of his wife, and she is not defiled,

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed.

And the cloud removed from over the tent. And, behold, Miriam was leprous, as snow. And Aaron looked upon Miriam, and, behold, she was leprous.

And LORD said to Moses, If her father had but spit in her face, should she not be ashamed seven days? Let her be shut up outside the camp seven days, and after that she shall be brought in again.

And if one soul sins unwittingly, then he shall offer a she-goat a year old for a sin-offering.

And ye shall give her to Eleazar the priest, and he shall bring her forth outside the camp, and she shall be killed before his face.

And the donkey saw the agent of LORD, and she thrust herself to the wall, and crushed Balaam's foot against the wall. And he smote her again.

And the donkey saw the agent of LORD, and she lay down under Balaam. And Balaam's anger was kindled, and he smote the donkey with his staff.

And LORD opened the mouth of the donkey, and she said to Balaam, What have I done to thee, that thou have smitten me these three times?

And the donkey saw me, and turned aside before me these three times. Unless she had turned aside from me, surely now I would have even slain thee, and saved her alive.