and she calleth his name Joseph, saying, 'Jehovah is adding to me another son.'

and he turneth aside during that day the ring-streaked and the spotted he-goats, and all the speckled and the spotted she-goats, every one that hath white in it, and every brown one among the lambs, and he giveth into the hand of his sons,

and she saith unto her father, 'Let it not be displeasing in the eyes of my lord that I am not able to rise at thy presence, for the way of women is on me;' and he searcheth, and hath not found the teraphim.

These twenty years I am with thee: thy ewes and thy she-goats have not miscarried, and the rams of thy flock I have not eaten;

she-goats two hundred, and he-goats twenty, ewes two hundred, and rams twenty,

suckling camels and their young ones thirty, cows forty, and bullocks ten, she-asses twenty, and foals ten;

And Dinah, daughter of Leah, whom she hath borne to Jacob, goeth out to look on the daughters of the land,

And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'

And it cometh to pass in the going out of her soul (for she died), that she calleth his name Ben-Oni; and his father called him Benjamin;

and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these are sons of Adah wife of Esau.

And these have been the sons of Aholibamah daughter of Anah, daughter of Zibeon, wife of Esau; and she beareth to Esau, Jeush and Jaalam and Korah.

and Reuben saith unto them, 'Shed no blood; cast him into this pit which is in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father.

And she conceiveth, and beareth a son, and he calleth his name Er;

and she conceiveth again, and beareth a son, and calleth his name Onan;

and she addeth again, and beareth a son, and calleth his name Shelah; and he was in Chezib in her bearing him.

and she turneth aside the garments of her widowhood from off her, and covereth herself with a vail, and wrappeth herself up, and sitteth in the opening of Enayim, which is by the way to Timnath, for she hath seen that Shelah hath grown up, and she hath not been given to him for a wife.

And Judah seeth her, and reckoneth her for a harlot, for she hath covered her face,

and he turneth aside unto her by the way, and saith, 'Come, I pray thee, let me come in unto thee,' (for he hath not known that she is his daughter-in-law); and she saith, 'What dost thou give to me, that thou mayest come in unto me?'

and he saith, 'I -- I send a kid of the goats from the flock.' And she saith, 'Dost thou give a pledge till thou send it?'

and he saith, 'What is the pledge that I give to thee?' and she saith, 'Thy seal, and thy ribbon, and thy staff which is in thy hand;' and he giveth to her, and goeth in unto her, and she conceiveth to him;

and she riseth, and goeth, and turneth aside her vail from off her, and putteth on the garments of her widowhood.

And he asketh the men of her place, saying, 'Where is the separated one -- she in Enayim, by the way?' and they say, 'There hath not been in this place a separated one.'

And it cometh to pass about three months after, that it is declared to Judah, saying, 'Tamar thy daughter-in-law hath committed fornication; and also, lo, she hath conceived by fornication:' and Judah saith, 'Bring her out -- and she is burnt.'

She is brought out, and she hath sent unto her husband's father, saying, 'To a man whose these are, I am pregnant;' and she saith, 'Discern, I pray thee, whose are these -- the seal, and the ribbons, and the staff.'

And Judah discerneth and saith, 'She hath been more righteous than I, because that I did not give her to Shelah my son;' and he hath not added to know her again.

And it cometh to pass as he draweth back his hand, that lo, his brother hath come out, and she saith, 'What! thou hast broken forth -- on thee is the breach;' and he calleth his name Pharez;

and she catcheth him by his garment, saying, 'Lie with me;' and he leaveth his garment in her hand, and fleeth, and goeth without.

And it cometh to pass when she seeth that he hath left his garment in her hand, and fleeth without,

that she calleth for the men of her house, and speaketh to them, saying, 'See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice,

And she placeth his garment near her, until the coming in of his lord unto his house.

And she speaketh unto him according to these words, saying, 'The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me;

And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, 'According to these things hath thy servant done to me,' that his anger burneth;

and to his father he hath sent thus: ten asses bearing of the good things of Egypt, and ten she-asses bearing corn and bread, even food for his father for the way.

These are sons of Leah whom she bare to Jacob in Padan-Aram, and Dinah his daughter; all the persons of his sons and his daughters are thirty and three.

These are sons of Zilpah, whom Laban gave to Leah his daughter, and she beareth these to Jacob -- sixteen persons.

These are sons of Bilhah, whom Laban gave to Rachel his daughter; and she beareth these to Jacob -- all the persons are seven.

and saith, 'When ye cause the Hebrew women to bear, and have looked on the children; if it is a son -- then ye have put him to death; and if it is a daughter -- then she hath lived.'

and the woman conceiveth, and beareth a son, and she seeth him that he is fair, and she hideth him three months,

and she hath not been able any more to hide him, and she taketh for him an ark of rushes, and daubeth it with bitumen and with pitch, and putteth the lad in it, and putteth it in the weeds by the edge of the River;

And a daughter of Pharaoh cometh down to bathe at the River, and her damsels are walking by the side of the River, and she seeth the ark in the midst of the weeds, and sendeth her handmaid, and she taketh it,

and openeth, and seeth him -- the lad, and lo, a child weeping! and she hath pity on him, and saith, 'This is one of the Hebrews' children.'

And his sister saith unto the daughter of Pharaoh, 'Do I go? when I have called for thee a suckling woman of the Hebrews, then she doth suckle the lad for thee;'

And the lad groweth, and she bringeth him in to the daughter of Pharaoh, and he is to her for a son, and she calleth his name Moses, and saith, 'Because -- from the water I have drawn him.'

and she beareth a son, and he calleth his name Gershom, for he said, 'A sojourner I have been in a strange land.'

and He desisteth from him: then she said, 'A bridegroom of blood,' in reference to the circumcision.

And Amram taketh Jochebed his aunt to himself for a wife, and she beareth to him Aaron and Moses: and the years of the life of Amram are a hundred and thirty and seven years.

And Aaron taketh Elisheba daughter of Amminadab, sister of Naashon, to himself for a wife, and she beareth to him Nadab, and Abihu, Eleazar, and Ithamar.

And Eleazar, Aaron's son, hath taken to him one of the daughters of Putiel for a wife to himself, and she beareth to him Phinehas: these are heads of the fathers of the Levites, as to their families.

if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself.

'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants;

and if these three he do not to her, then she hath gone out for nought, without money.

And he saith, 'Shew me, I pray Thee, Thine honour;'

'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;

and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

'And in the fulness of the days of her cleansing for son or for daughter she doth bring in a lamb, a son of a year, for a burnt-offering, and a young pigeon or a turtle-dove for a sin-offering, unto the opening of the tent of meeting, unto the priest;

and he hath brought it near before Jehovah, and hath made atonement for her, and she hath been cleansed from the fountain of her blood; this is the law of her who is bearing, in regard to a male or to a female.

'And if her hand find not the sufficiency of a sheep, then she hath taken two turtle-doves, or two young pigeons, one for a burnt-offering, and one for a sin-offering, and the priest hath made atonement for her, and she hath been cleansed.'

And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening.

'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean;

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening.

And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean.

'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation;

'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

The nakedness of thy father and the nakedness of thy mother thou dost not uncover, she is thy mother; thou dost not uncover her nakedness.

The nakedness of a daughter of thy father's wife, begotten of thy father, she is thy sister; thou dost not uncover her nakedness.

The nakedness of a sister of thy father thou dost not uncover; she is a relation of thy father.

The nakedness of thy mother's sister thou dost not uncover; for she is thy mother's relation.

The nakedness of thy father's brother thou dost not uncover; unto his wife thou dost not draw near; she is thine aunt.

The nakedness of thy daughter-in-law thou dost not uncover; she is thy son's wife; thou dost not uncover her nakedness.

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

And a daughter of any priest when she polluteth herself by going a-whoring -- her father she is polluting; with fire she is burnt.

And a priest's daughter, when she is a strange man's, -- she, of the heave-offering of the holy things doth not eat;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

and a man hath lain with her with the seed of copulation, and it hath been hid from the eyes of her husband, and concealed, and she hath been defiled, and there is no witness against her, and she hath not been caught,

and a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath been defiled; -- or, a spirit of jealousy hath passed over him, and he hath been jealous of his wife, and she hath not been defiled --

yea, he hath caused her to drink the water, and it hath come to pass, if she hath been defiled, and doth commit a trespass against her husband, that the waters which cause the curse have gone into her for bitter things, and her belly hath swelled, and her thigh hath fallen, and the woman hath become an execration in the midst of her people.

And if the woman hath not been defiled, and is clean, then she hath been acquitted, and hath been sown with seed.

and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,

And Jehovah saith unto Moses, 'And her father had but spat in her face -- is she not ashamed seven days? she is shut out seven days at the outside of the camp, and afterwards she is gathered.'

And they go and come in unto Moses, and unto Aaron, and unto all the company of the sons of Israel, unto the wilderness of Paran, to Kadesh; and they bring them and all the company back word, and shew them the fruit of the land.

'And if one person sin in ignorance, then he hath brought near a she-goat, daughter of a year, for a sin-offering;

And Jehovah openeth the mouth of the ass, and she saith to Balaam, 'What have I done to thee that thou hast smitten me these three times?'

and the ass seeth me, and turneth aside at my presence these three times; unless she had turned aside from my presence, surely now also, thee I had slain, and her kept alive.'

and the name of Amram's wife is Jochebed, daughter of Levi, whom one hath born to Levi in Egypt; and she beareth to Amram Aaron, and Moses, and Miriam their sister.

and her father hath heard her vow, and her bond which she hath bound on her soul, and her father hath kept silent at her, then have all her vows been established, and every bond which she hath bound on her soul is established.

'And if her father hath disallowed her in the day of his hearing, none of her vows and her bonds which she hath bound on her soul is established, and Jehovah is propitious to her, for her father hath disallowed her.

And if she be at all to a husband, and her vows are on her, or a wrongful utterance on her lips, which she hath bound on her soul,

and her husband hath heard, and in the day of his hearing, he hath kept silent at her, then have her vows been established, and her bonds which she hath bound on her soul are established.

And if in the day of her husband's hearing he disalloweth her, then he hath broken her vow which is on her, and the wrongful utterance of her lips which she hath bound on her soul, and Jehovah is propitious to her.

'As to the vow of a widow or cast-out woman, all that she hath bound on her soul is established on her.

And if in the house of her husband she hath vowed, or hath bound a bond on her soul with an oath,

and her husband hath heard, and hath kept silent at her -- he hath not disallowed her -- then have all her vows been established, and every bond which she hath bound on her soul is established.

And ye profane not the land which ye are in, for blood profaneth the land; as to the land, it is not pardoned for blood which is shed in it except by the blood of him who sheddeth it;

who is going before you in the way to search out to you a place for your encamping, in fire by night, to shew you in the way in which ye go, and in a cloud by day.