"Speak to the children of Israel, and tell them, 'When any man has a discharge from his body, because of his discharge he is unclean.

This shall be his uncleanness in his discharge: whether his body runs with his discharge, or his body has stopped from his discharge, it is his uncleanness. All the days of the discharge of his body, even if his body obstructs his discharge, it is his uncleanness.

"'Every bed whereon he who has the discharge lies shall be unclean; and everything he sits on shall be unclean.

He who sits on anything whereon the man who has the discharge sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'He who touches the body of him who has the discharge shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'If he who has the discharge spits on him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'Whatever saddle he who has the discharge rides on shall be unclean.

"'Whoever he who has the discharge touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

"'The earthen vessel, which he who has the discharge touches, shall be broken; and every vessel of wood shall be rinsed in water.

"'When he who has a discharge is cleansed of his discharge, then he shall count to himself seven days for his cleansing, and wash his clothes; and he shall bathe his flesh in running water, and shall be clean.

"'If any man has an emission of semen, then he shall bathe all his flesh in water, and be unclean until the evening.

"'If a woman has a discharge, and her discharge in her flesh is blood, she shall be in her impurity seven days: and whoever touches her shall be unclean until the evening.

"'If a woman has a discharge of her blood many days not in the time of her period, or if she has a discharge beyond the time of her period; all the days of the discharge of her uncleanness shall be as in the days of her period: she is unclean.

This is the law of him who has a discharge, and of him who has an emission of semen, so that he is unclean thereby;

and of her who has her period, and of a man or woman who has a discharge, and of him who lies with her who is unclean.

There shall be no one in the Tent of Meeting when he enters to make atonement in the Holy Place, until he comes out, and has made atonement for himself and for his household, and for all the assembly of Israel.

"When he has made an end of atoning for the Holy Place, the Tent of Meeting, and the altar, he shall present the live goat.

"Speak to Aaron, and to his sons, and to all the children of Israel, and say to them: 'This is the thing which the LORD has commanded,

and hasn't brought it to the door of the Tent of Meeting, so as to sacrifice it for a burnt offering or peace offering to the LORD to be acceptable as a soothing aroma, and whoever shall kill it outside, and shall not bring it to the door of the Tent of Meeting to offer it as an offering to the LORD before the tabernacle of the LORD, blood shall be imputed to that man. He has shed blood; and that man shall be cut off from among his people.

but everyone who eats it shall bear his iniquity, because he has profaned the holy thing of the LORD, and that soul shall be cut off from his people.

The priest shall make atonement for him with the ram of the trespass offering before the LORD for his sin which he has committed: and the sin which he has committed shall be forgiven him.

I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

"'For everyone who curses his father or his mother shall surely be put to death: he has cursed his father or his mother; his blood shall be upon him.

The man who lies with his father's wife has uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

"'If a man has sexual relations with a male, as with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.

"'If a man takes his sister, his father's daughter, or his mother's daughter, and sees her nakedness, and she sees his nakedness; it is a shameful thing; and they shall be cut off in the sight of the children of their people: he has uncovered his sister's nakedness; he shall bear his iniquity.

"'If a man lies with a woman having her monthly period, and uncovers her nakedness; he has made naked her fountain, and she has uncovered the fountain of her blood: and both of them shall be cut off from among their people.

"'You shall not uncover the nakedness of your mother's sister, nor of your father's sister; for he has made naked his close relative: they shall bear their iniquity.

If a man lies with his uncle's wife, he has uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

"'If a man takes his brother's wife, it is an impurity: he has uncovered his brother's nakedness; they shall be childless.

But I have said to you, "You shall inherit their land, and I will give it to you to possess it, a land flowing with milk and honey." I am the LORD your God, who has separated you from the peoples.

and for his virgin sister who is near to him, who has had no husband; for her he may defile himself.

A widow, or one divorced, or a woman who has been defiled, or a prostitute, these he shall not marry: but a virgin of his own people shall he take as a wife.

"Say to Aaron, 'None of your seed throughout their generations who has a blemish, may approach to offer the bread of his God.

For whatever man he is that has a blemish, he shall not draw near: a blind man, or a lame, or he who has a flat nose, or any deformity,

or a man who has an injured foot, or an injured hand,

or hunchbacked, or a dwarf, or one who has a defect in his eye, or an itching disease, or scabs, or who has damaged testicles;

no man of the seed of Aaron the priest, who has a blemish, shall come near to offer the offerings of the LORD made by fire. Since has a blemish, he shall not come near to offer the bread of his God.

He shall not come near to the veil, nor come near to the altar, because he has a blemish; that he may not profane my sanctuaries, for I am the LORD who sanctifies them.'"

"'Whoever of the seed of Aaron is a leper or has an issue; he shall not eat of the holy things, until he is clean. Whoever touches anything that is unclean by the dead, or a man whose seed goes from him;

or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;

But if a priest's daughter is a widow, or divorced, and has no child, and has returned to her father's house, as in her youth, she may eat of her father's bread: but no stranger shall eat any of it.

But whatever has a blemish, that you shall not offer: for it shall not be acceptable for you.

Either a bull or a lamb that has any deformity or lacking in his parts, that you may offer for a freewill offering; but for a vow it shall not be accepted.

That which has its testicles bruised, crushed, broken, or cut, you shall not offer to the LORD; neither shall you do thus in your land.

If anyone injures his neighbor; as he has done, so shall it be done to him:

fracture for fracture, eye for eye, tooth for tooth; as he has injured someone, so shall it be done to him.

"'If your brother becomes poor, and sells some of his possessions, then his kinsman who is next to him shall come, and redeem that which his brother has sold.

If a man has no one to redeem it, and he becomes prosperous and finds sufficient means to redeem it;

But if he isn't able to get it back for himself, then what he has sold shall remain in the hand of him who has bought it until the Year of Jubilee: and in the Jubilee it shall be released, and he shall return to his property.

"'If a man sells a dwelling house in a walled city, then he may redeem it within a whole year after it has been sold. For a full year he shall have the right of redemption.

"'If your brother has become poor, and his hand can't support him among you; then you shall uphold him. As a stranger and a sojourner he shall live with you.

"'If your brother has grown poor among you, and sells himself to you; you shall not make him to serve as a slave.

"'If a stranger or sojourner with you becomes rich, and your brother beside him has grown poor, and sells himself to the stranger or foreigner living among you, or to a member of the stranger's family;

or his uncle, or his uncle's son, may redeem him, or any who is a close relative to him of his family may redeem him; or if he has grown rich, he may redeem himself.

If he will not redeem the field, or if he has sold the field to another man, it shall not be redeemed any more;

"'If he dedicates to the LORD a field which he has bought, which is not of the field of his possession,

"'Notwithstanding, no devoted thing, that a man shall devote to the LORD of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to the LORD.

"Command the children of Israel that they put out of the camp every leper, and everyone who has an issue, and whoever is unclean by the dead.

then he shall confess his sin which he has done, and he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest's; besides the ram of the atonement, by which atonement shall be made for him.

The priest shall cause her to swear, and shall tell the woman, 'If no man has lain with you, and if you haven't gone aside to uncleanness, being under your husband, be free from this water of bitterness that brings a curse.

But if you have gone astray, being under your husband, and if you are defiled, and some man has lain with you besides your husband:'

When he has made her drink the water, then it shall happen, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away: and the woman will be a curse among her people.

The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;

Moses said to Hobab, the son of Reuel the Midianite, Moses' father-in-law, "We are journeying to the place of which the LORD said, 'I will give it to you.' Come with us, and we will treat you well; for the LORD has spoken good concerning Israel."

The LORD said to Moses, "Has the LORD's hand grown short? Now you will see whether my word will happen to you or not."

They said, "Has the LORD indeed spoken only with Moses? Hasn't he spoken also with us?" And the LORD heard it.

'Because the LORD was not able to bring this people into the land which he swore to them, therefore he has slain them in the wilderness.'

but my servant Caleb, because he had another spirit with him, and has followed me fully, him will I bring into the land into which he went; and his seed shall possess it.

They rose up early in the morning, and went up to the top of the mountain, saying, "Behold, we are here, and will go up to the place which the LORD has promised: for we have sinned."

"'When you shall err, and not observe all these commandments, which the LORD has spoken to Moses,

even all that the LORD has commanded you by Moses, from the day that the LORD gave commandment, and onward throughout your generations;

Because he has despised the word of the LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be on him.'"

Is it a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself, to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them;

and that he has brought you near, and all your brothers the sons of Levi with you? and do you seek the priesthood also?

Moses said, "Hereby you shall know that the LORD has sent me to do all these works; for they are not from my own mind.

If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hasn't sent me.

Moses said to Aaron, "Take your censer, and put fire from off the altar in it, and lay incense on it, and carry it quickly to the congregation, and make atonement for them; for wrath has gone out from the LORD. The plague has begun."

Aaron did as Moses said, and ran into the midst of the assembly; and behold, the plague has begun among the people: and he put on the incense, and made atonement for the people.

"This is the statute of the law which the LORD has commanded: Speak to the children of Israel, that they bring you a red heifer without spot, in which is no blemish, and which was never yoked.

Whoever touches a dead person, the body of a man who has died, and doesn't purify himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.

Every open vessel, which has no covering bound on it, is unclean.

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of the LORD: the water for impurity has not been sprinkled on him; he is unclean.

Moses sent messengers from Kadesh to the king of Edom, saying: "Thus says your brother Israel: You know all the travail that has happened to us:

for a fire has gone out of Heshbon, a flame from the city of Sihon. It has devoured Ar of Moab, The lords of the high places of the Arnon.

Woe to you, Moab. You are undone, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to Sihon king of the Amorites.

And we shot at them. Heshbon has perished as far as Dibon. And we have laid waste as far as Nophah, which reaches to Medeba."

Balaam said to God, "Balak the son of Zippor, king of Moab, has said to me,

'Behold, the people that has come out of Egypt, it covers the surface of the earth: now, come curse me them; perhaps I shall be able to fight against them, and shall drive them out.'"

He took up his parable, and said, "From Aram has Balak brought me, the king of Moab from the mountains of the East. Come, curse Jacob for me. Come, defy Israel.

How shall I curse whom God has not cursed? How shall I defy whom the LORD has not defied?

He came to him, and behold, he was standing by his burnt offering, and the princes of Moab with him. Balak said to him, "What has the LORD spoken?"

God is not a man, that he should lie, nor the son of man, that he should repent. Has he said, and will he not do it? Or has he spoken, and will he not make it good?

Behold, I have received a command to bless. He has blessed, and I can't reverse it.

He has not seen iniquity in Jacob. Neither has he seen perverseness in Israel. The LORD his God is with him. The shout of a king is among them.

God brings them out of Egypt. He has as it were the strength of the wild ox.

Surely there is no enchantment with Jacob; Neither is there any divination with Israel. Now it shall be said of Jacob and of Israel, What has God done.

As valleys they are spread forth, as gardens by the riverside, as aloes which the LORD has planted, as cedar trees beside the waters.

God brings him out of Egypt. He has as it were the strength of the wild ox. He shall eat up the nations his adversaries, shall break their bones in pieces, and pierce them with his arrows.