The Lord God said, “Since man has become like one of Us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

Adam was intimate with his wife again, and she gave birth to a son and named him Seth, for she said, “God has given me another child in place of Abel, since Cain killed him.”

And he named him Noah, saying, “This one will bring us relief from the agonizing labor of our hands, caused by the ground the Lord has cursed.”

Two of all flesh that has the breath of life in it entered the ark with Noah.

and I give praise to God Most High
who has handed over your enemies to you.

And Abram gave him a tenth of everything.

In the fourth generation they will return here, for the iniquity of the Amorites has not yet reached its full measure.”

Sarai said to Abram, “Since the Lord has prevented me from bearing children, go to my slave; perhaps through her I can build a family.” And Abram agreed to what Sarai said.

Then Sarai said to Abram, “You are responsible for my suffering! I put my slave in your arms, and ever since she saw that she was pregnant, she has treated me with contempt. May the Lord judge between me and you.”

Then the Angel of the Lord said to her:

You have conceived and will have a son.
You will name him Ishmael,
for the Lord has heard your cry of affliction.

If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken My covenant.”

I will go down to see if what they have done justifies the cry that has come up to Me. If not, I will find out.”

for we are about to destroy this place because the outcry against its people is so great before the Lord, that the Lord has sent us to destroy it.”

Your servant has indeed found favor in your sight, and you have shown me great kindness by saving my life. But I can’t run to the mountains; the disaster will overtake me, and I will die.

Sarah said, “God has made me laugh, and everyone who hears will laugh with me.”

God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What’s wrong, Hagar? Don’t be afraid, for God has heard the voice of the boy from the place where he is.

Now after these things Abraham was told, “Milcah also has borne sons to your brother Nahor:

and said, “Praise the Lord, the God of my master Abraham, who has not withheld His kindness and faithfulness from my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

“The Lord has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, male and female slaves, and camels and donkeys.

Sarah, my master’s wife, bore a son to my master in her old age, and he has given him everything he owns.

and who responds to me, ‘Drink, and I’ll draw water for your camels also’—let her be the woman the Lord has appointed for my master’s son.

Rebekah is here in front of you. Take her and go, and let her be a wife for your master’s son, just as the Lord has spoken.”

But he responded to them, “Do not delay me, since the Lord has made my journey a success. Send me away so that I may go to my master.”

He moved from there and dug another, and they did not quarrel over it. He named it Open Spaces and said, “For now the Lord has made room for us, and we will be fruitful in the land.”

They replied, “We have clearly seen how the Lord has been with you. We think there should be an oath between two parties—between us and you. Let us make a covenant with you:

So he came closer and kissed him. When Isaac smelled his clothes, he blessed him and said:

Ah, the smell of my son
is like the smell of a field
that the Lord has blessed.

So he said, “Isn’t he rightly named Jacob? For he has cheated me twice now. He took my birthright, and look, now he has taken my blessing.” Then he asked, “Haven’t you saved a blessing for me?”

Leah conceived, gave birth to a son, and named him Reuben, for she said, “The Lord has seen my affliction; surely my husband will love me now.”

She conceived again, gave birth to a son, and said, “The Lord heard that I am unloved and has given me this son also.” So she named him Simeon.

Jacob became angry with Rachel and said, “Am I in God’s place, who has withheld children from you?”

Rachel said, “God has vindicated me; yes, He has heard me and given me a son,” and she named him Dan.

Leah said, “God has rewarded me for giving my slave to my husband,” and she named him Issachar.

“God has given me a good gift,” Leah said. “This time my husband will honor me because I have borne six sons for him,” and she named him Zebulun.

She conceived and bore a son, and said, “God has taken away my shame.”

But Laban said to him, “If I have found favor in your sight, stay. I have learned by divination that the Lord has blessed me because of you.”

For you had very little before I came, but now your wealth has increased. The Lord has blessed you because of me. And now, when will I also do something for my own family?”

Now Jacob heard what Laban’s sons were saying: “Jacob has taken all that was our father’s and has built this wealth from what belonged to our father.”

He said to them, “I can see from your father’s face that his attitude toward me is not the same, but the God of my father has been with me.

and that he has cheated me and changed my wages 10 times. But God has not let him harm me.

God has taken away your father’s herds and given them to me.

And He said, ‘Look up and see: all the males that are mating with the flocks are streaked, spotted, and speckled, for I have seen all that Laban has been doing to you.

Are we not regarded by him as outsiders? For he has sold us and has certainly spent our money.

In fact, all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has said to you.”

If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work, and He issued His verdict last night.”

When the messengers returned to Jacob, they said, “We went to your brother Esau; he is coming to meet you—and he has 400 men with him.”

When Esau looked up and saw the women and children, he asked, “Who are these with you?”

He answered, “The children God has graciously given your servant.”

Please take my present that was brought to you, because God has been gracious to me and I have everything I need.” So Jacob urged him until he accepted.

We must get up and go to Bethel. I will build an altar there to the God who answered me in my day of distress. He has been with me everywhere I have gone.”

His father recognized it. “It is my son’s robe,” he said. “A vicious animal has devoured him. Joseph has been torn to pieces!”

He asked the men of the place, “Where is the cult prostitute who was beside the road at Enaim?”

“There has been no cult prostitute here,” they answered.

So the Adullamite returned to Judah, saying, “I couldn’t find her, and furthermore, the men of the place said, ‘There has been no cult prostitute here.’”

About three months later Judah was told, “Your daughter-in-law, Tamar, has been acting like a prostitute, and now she is pregnant.”

“Bring her out!” Judah said. “Let her be burned to death!”

But he refused. “Look,” he said to his master’s wife, “with me here my master does not concern himself with anything in his house, and he has put all that he owns under my authority.

No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”

Then Joseph said to Pharaoh, “Pharaoh’s dreams mean the same thing. God has revealed to Pharaoh what He is about to do.

“It is just as I told Pharaoh: God has shown Pharaoh what He is about to do.

Since the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will carry it out soon.

Then Pharaoh said to his servants, “Can we find anyone like this, a man who has God’s spirit in him?”

So Pharaoh said to Joseph, “Since God has made all this known to you, there is no one as intelligent and wise as you are.

Joseph named the firstborn Manasseh, meaning, “God has made me forget all my hardship in my father’s house.”

And the second son he named Ephraim, meaning, “God has made me fruitful in the land of my affliction.”

Then they said to each other, “Obviously, we are being punished for what we did to our brother. We saw his deep distress when he pleaded with us, but we would not listen. That is why this trouble has come to us.”

He said to his brothers, “My money has been returned! It’s here in my bag.” Their hearts sank. Trembling, they turned to one another and said, “What is this that God has done to us?”

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed your servants’ iniquity. We are now my lord’s slaves—both we and the one in whose possession the cup was found.”

For the famine has been in the land these two years, and there will be five more years without plowing or harvesting.

Therefore it was not you who sent me here, but God. He has made me a father to Pharaoh, lord of his entire household, and ruler over all the land of Egypt.

“Return quickly to my father and say to him, ‘This is what your son Joseph says: “God has made me lord of all Egypt. Come down to me without delay.

Then they said to Pharaoh, “We have come to live in the land for a while because there is no grazing land for your servants’ sheep, since the famine in the land of Canaan has been severe. So now, please let your servants settle in the land of Goshen.”

Jacob said to Pharaoh, “My pilgrimage has lasted 130 years. My years have been few and hard, and they have not surpassed the years of my fathers during their pilgrimages.”

When Jacob was told, “Your son Joseph has come to you,” Israel summoned his strength and sat up in bed.

And Joseph said to his father, “They are my sons God has given me here.”

So Jacob said, “Bring them to me and I will bless them.”

Israel said to Joseph, “I never expected to see your face again, but now God has even let me see your offspring.”

Then he blessed Joseph and said:

The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life to this day,

the Angel who has redeemed me from all harm—
may He bless these boys.
And may they be called by my name
and the names of my fathers Abraham and Isaac,
and may they grow to be numerous within the land.

The Israelites’ cry for help has come to Me, and I have also seen the way the Egyptians are oppressing them.

Then Moses asked God, “If I go to the Israelites and say to them: The God of your fathers has sent me to you, and they ask me, ‘What is His name?’ what should I tell them?”

God replied to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.”

God also said to Moses, “Say this to the Israelites: Yahweh, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you. This is My name forever; this is how I am to be remembered in every generation.

“Go and assemble the elders of Israel and say to them: Yahweh, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I have paid close attention to you and to what has been done to you in Egypt.

They will listen to what you say. Then you, along with the elders of Israel, must go to the king of Egypt and say to him: Yahweh, the God of the Hebrews, has met with us. Now please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God.

“This will take place,” He continued, “so they will believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you.”

Then they answered, “The God of the Hebrews has met with us. Please let us go on a three-day trip into the wilderness so that we may sacrifice to Yahweh our God, or else He may strike us with plague or sword.”

No straw has been given to your servants, yet they say to us, ‘Make bricks!’ Look, your servants are being beaten, but it is your own people who are at fault.”

Ever since I went in to Pharaoh to speak in Your name he has caused trouble for this people, and You haven’t delivered Your people at all.”

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Tell him: Yahweh, the God of the Hebrews, has sent me to tell you: Let My people go, so that they may worship Me in the wilderness, but so far you have not listened.

Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.

Make an appeal to Yahweh. There has been enough of God’s thunder and hail. I will let you go; you don’t need to stay any longer.”

But any slave a man has purchased may eat it, after you have circumcised him.

Pharaoh will say of the Israelites: They are wandering around the land in confusion; the wilderness has boxed them in.

Then Moses and the Israelites sang this song to the Lord. They said:

I will sing to the Lord,
for He is highly exalted;
He has thrown the horse
and its rider into the sea.

The Lord is my strength and my song;
He has become my salvation.
This is my God, and I will praise Him,
my father’s God, and I will exalt Him.

Miriam sang to them:

Sing to the Lord,
for He is highly exalted;
He has thrown the horse
and its rider into the sea.

in the morning you will see the Lord’s glory because He has heard your complaints about Him. For who are we that you complain about us?”

Moses continued, “The Lord will give you meat to eat this evening and more than enough bread in the morning, for He has heard the complaints that you are raising against Him. Who are we? Your complaints are not against us but against the Lord.”

Then Moses told Aaron, “Say to the entire Israelite community, ‘Come before the Lord, for He has heard your complaints.’”

When the Israelites saw it, they asked one another, “What is it?” because they didn’t know what it was.

Moses told them, “It is the bread the Lord has given you to eat.

This is what the Lord has commanded: ‘Gather as much of it as each person needs to eat. You may take two quarts per individual, according to the number of people each of you has in his tent.’”

He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”

Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”

Moses said, “This is what the Lord has commanded: ‘Two quarts of it are to be preserved throughout your generations, so that they may see the bread I fed you in the wilderness when I brought you out of the land of Egypt.’”

Then all the people responded together, “We will do all that the Lord has spoken.” So Moses brought the people’s words back to the Lord.