And in the seventh day the priest shall look on the scall, and, behold, if the scall be not spread in the skin, and the appearance of it is not deeper than the skin, then the priest shall pronounce him clean. And he shall wash his

then the priest shall look on him. And, behold, if the scall be spread in the skin, the priest shall not seek for the yellow hair, he is unclean.

then the priest shall look. And, behold, if the bright spots in the skin of their flesh is of a dull white, it is a tetter. It has broken out in the skin; he is clean.

Then the priest shall look upon him, and, behold, if the rising of the disease is reddish-white in his bald head, or in his bald forehead, as the appearance of a leprous disease in the skin of the flesh,

then the priest shall command that they wash the thing in which the disease is, and he shall shut it up seven more days.

And if the priest looks, and, behold, the disease is dim after the washing of it, then he shall tear it out of the garment, or out of the skin, or out of the warp, or out of the woof.

And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.

then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed.

And if he is poor, and cannot get so much, then he shall take one he-lamb for a trespass-offering to be waved, to make atonement for him, and one tenth part [of an ephah] of fine flour mingled with oil for a meal-offering, and a lo

then he who owns the house shall come and tell the priest, saying, There seems to me to be as it were a disease in the house.

and he shall look on the disease. And, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, and the appearance of it is lower than the wall [surface],

then the priest shall go out of the house to the door of the house, and shut up the house seven days.

then the priest shall command that they take out the stones in which the disease is, and cast them into an unclean place outside the city.

then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

But if he does not wash them, nor bathe his flesh, then he shall bear his iniquity.

The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shall not uncover, for theirs is thine own nakedness.

Thou shall not uncover the nakedness of thy father's brother. Thou shall not approach to his wife. She is thine aunt.

And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit of it as their uncircumcision. Three years they shall be as uncircumcised to you; it shall not be eaten.

then I will set my face against that man, and against his family, and will cut him off, and all who play the harlot after him, to play the harlot with Molech, from among their people.

And if a man eats of the holy thing unwittingly, then he shall put the fifth part of it to it, and shall give the holy thing to the priest.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam, and from the eighth day and after that it shall be accepted for the oblation of an offering made by fire to LORD.

Speak to the sons of Israel, and say to them, When ye have come into the land which I give to you, and shall reap the harvest of it, then ye shall bring the sheaf of the first-fruits of your harvest to the priest.

Speak to the sons of Israel, and say to them, When ye come into the land which I give you, then shall the land keep a Sabbath to LORD.

Then thou shall send abroad the loud trumpet on the tenth day of the seventh month. In the day of atonement ye shall send abroad the trumpet throughout all your land.

then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for the three years.

If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold.

then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.

But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession.

And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption.

And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee.

And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel.

And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner.

Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.

And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years.

And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him.

then I will give your rains in their season, and the land shall yield its increase, and the trees of the field shall yield their fruit.

And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins.

then I also will walk contrary to you, and I will smite you, even I, seven times for your sins.

then I will walk contrary to you in wrath, and I also will chastise you seven times for your sins.

Then the land shall enjoy its Sabbaths, as long as it lays desolate, and ye are in your enemies' land, even then shall the land rest, and enjoy its Sabbaths.

I also walked contrary to them, and brought them into the land of their enemies. If then their uncircumcised heart be humbled, and they then accept of the punishment of their iniquity,

then I will remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember, and I will remember the land.

And if it be a female, then thy estimation shall be thirty shekels.

And if it be from five years old even to twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.

And if it be from a month old even to five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.

And if it be from sixty years old and upward, if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.

But if he be poorer than thy estimation, then he shall be set before the priest, and the priest shall value him; according to the ability of him who vowed shall the priest value him.

He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy.

And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest,

But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation.

And when a man shall sanctify his house to be holy to LORD, then the priest shall estimate it, whether it be good or bad. As the priest shall estimate it, so shall it stand.

And if he who sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation to it, and it shall be his.

And if a man shall sanctify to LORD part of the field of his possession, then thy estimation shall be according to the sowing of it, the sowing of a homer of barley at fifty shekels of silver.

But if he sanctifies his field after the jubilee, then the priest shall reckon to him the money according to the years that remain to the year of jubilee, and an abatement shall be made from thy estimation.

And if he who sanctified the field will indeed redeem it, then he shall add the fifth part of the money of thy estimation to it, and it shall be assured to him.

then the priest shall reckon to him the worth of thy estimation to the year of jubilee, and he shall give thine estimation in that day, as a holy thing to LORD.

And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation.

He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.

[Then] the tribe of Zebulun. And the ruler of the sons of Zebulun shall be Eliab the son of Helon.

Then the tribe of Gad. And the ruler of the sons of Gad shall be Eliasaph the son of Reuel.

Then the tent of meeting shall set forward, with the camp of the Levites in the midst of the camps. As they encamp, so shall they set forward, every man in his place, by their standards.

Then the tribe of Benjamin. And the ruler of the sons of Benjamin shall be Abidan the son of Gideoni.

Then the tribe of Naphtali. And the ruler of the sons of Naphtali shall be Ahira the son of Enan.

then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty.

then the man shall bring his wife to the priest. And shall bring her oblation for her, the tenth part of an ephah of barley meal. He shall pour no oil upon it, nor put frankincense on it, for it is a meal-offering of jealousy, a me

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell.

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

And if the woman is not defiled, but is clean, then she shall be free, and shall conceive seed.

or when the spirit of jealousy comes upon a man, and he is jealous of his wife. Then he shall set the woman before LORD, and the priest shall execute upon her all this law.

And if any man dies very suddenly beside him, and he defiles the head of his separation, then he shall shave his head in the day of his cleansing; on the seventh day he shall shave it.

And when Moses went into the tent of meeting to speak with him, then he heard the Voice speaking to him from above the mercy-seat that was upon the ark of the testimony, from between the two cherubim, and he spoke to him.

Then let them take a young bullock, and its meal-offering--fine flour mingled with oil. And thou shall take another young bullock for a sin-offering.

And whenever the cloud was taken up from over the tent, then after that the sons of Israel journeyed. And in the place where the cloud abode, there the sons of Israel encamped.

And when the cloud tarried upon the tabernacle many days, then the sons of Israel kept the charge of LORD, and did not journey.

And sometimes the cloud was a few days upon the tabernacle, then according to the commandment of LORD they remained encamped, and according to the commandment of LORD they journeyed.

And if they blow but one, then the rulers, the heads of the thousands of Israel, shall gather themselves to thee.

And when ye go to war in your land against the adversary that oppresses you, then ye shall sound an alarm with the trumpets. And ye shall be remembered before LORD your God, and ye shall be saved from your enemies.

And it came to pass, when the ark set forward, that Moses said, Rise up, O LORD, and let thine enemies be scattered, and let those who hate thee flee before thee.

With him I will speak mouth to mouth, even manifestly, and not in dark speeches, and he shall behold the form of LORD. Why then were ye not afraid to speak against my servant, against Moses?

But the men who went up with him said, We are not able to go up against the people, for they are stronger than we.

Then Moses and Aaron fell on their faces before all the assembly of the congregation of the sons of Israel.

If LORD delights in us, then he will bring us into this land, and give it to us, a land which flows with milk and honey.

I will smite them with the pestilence, and disinherit them, and will make of thee a nation greater and mightier than they.

And Moses said to LORD, Then the Egyptians will hear it, for thou brought up this people in thy might from among them,

Now if thou shall kill this people as one man, then the nations which have heard the fame of thee will speak, saying,

Then the Amalekites came down, and the Canaanites who dwelt in that mountain, and smote them and beat them down, even to Hormah.

then he who offers his oblation shall offer to LORD a meal-offering of a tenth part [of an ephah] of fine flour mingled with the fourth part of a hin of oil.

then he shall offer with the bullock a meal-offering of three tenth parts [of an ephah] of fine flour mingled with half a hin of oil.

then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering to LORD.

then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to LORD, with the meal-offering of it, and the

And if one soul sins unwittingly, then he shall offer a she-goat a year old for a sin-offering.

and they assembled themselves together against Moses and against Aaron, and said to them, Ye take too much upon you, since all the congregation are holy, every one of them, and LORD is among them. Why then do ye lift up yourselves

If these men die the common death of all men, or if they be visited after the visitation of all men, then LORD has not sent me.