“Your rowers have brought you
Into great and deep waters;
The east wind has broken and shipwrecked you
In the heart of the seas.

“And on that day I will give Gog a place for burial there in Israel, the valley of those who pass through east of the sea, and it will block the way of those who would pass through. So they will bury Gog there with all his hordes, and they will call it the Valley of Hamon-gog (the multitude of Gog).

You will eat the flesh of mighty men and drink the blood of the princes of the earth, as though they were rams, lambs, goats, and bulls, all of them fatlings of Bashan [east of the Jordan].

Then he went to the gate which faced the east and went up its [seven] steps and measured the threshold of the gate, one rod in width; and the other threshold [of the gate inside the thick wall] was one rod in width.

There were three guardrooms on each side of the gate toward the east; the three were the same size, and the side pillars on each side measured the same.

Then he measured the width from the front of the lower gate to the front of the exterior of the inner court, a hundred cubits [both] on the east and on the north.

Its windows and its porches and its palm tree decorations had the same measurements as the gate that faced toward the east. It was reached by going up seven steps, and its porch was in front of them.

The inner courtyard had a gate opposite the gate on the north as well as the gate on the east; and he measured a hundred cubits from gate to gate.

He brought me into the inner courtyard toward the east, and he measured the gate; it measured the same as the others.

The building that was in front of the separate area on the side toward the west was seventy cubits wide; and the wall of the building was five cubits thick all around, and its length was ninety cubits.

Also the width of the front of the temple and the separate areas along the east side totaled a hundred cubits.

He (the angel) measured the length of the building along the front of the separate area behind it, with a gallery on each side, a hundred cubits; he also measured the inner sanctuary and the porches (porticoes) of the courtyard.

Below these chambers was the entrance on the east side, as one enters them from the outer courtyard.

In the width of the wall of the courtyard toward the east, facing the separate area and facing the building, were chambers;

And like the entrances of the chambers that were toward the south there was an entrance at the head of the walkway, the walkway in front of the dividing wall toward the east, as one enters them.

Now when he had finished measuring the inner temple, he brought me out toward the gate which faced east and measured the outer area all around.

He measured the east side with the measuring rod, five hundred rods by the measuring rod.

He turned about to the west side and measured five hundred rods by the measuring rod.

Then he (the angel) led me to the gate, the gate that faces toward the east.

And behold, the glory and brilliance of the God of Israel was coming from the way of the east; and His voice was like the sound of many waters, and the earth shone with His glory.

And the glory and brilliance of the Lord entered the temple by way of the gate facing toward the east.

The ledge shall be fourteen cubits long by fourteen wide on its four sides, and the border around it shall be half a cubit; and its base shall be a cubit all around, and its steps shall face the east.”

Then He brought me back by the way of the outer gate of the sanctuary, which faces the east; and it was shut.

“The prince shall have land on either side of the portion set aside as a holy section and the property of the city, adjacent to the holy section and the property of the city, on the west side toward the west and on the east side toward the east, and in length comparable to one of the portions, from the west border to the east border.

‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon.

When the prince provides a freewill offering, a burnt offering, or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall provide his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.

Then he [my guide] brought me back to the door of the house [the temple of the Lord]; and behold, water was flowing from under the threshold of the house (temple) toward the east, for the front of the temple was facing east. And the water was flowing down from under, from the right side of the house, from south of the altar.

Then he brought me out by way of the north gate and led me around on the outside to the outer gate by the way of the gate that faces east. And behold, water was spurting out from the south side [of the gate].

“The east side, from between Hauran, Damascus, Gilead, and the land of Israel, shall be the Jordan; from the north border to the eastern sea you shall measure. This is the east side.

“The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.

“Now these are the names of the tribes: from the north end, beside the way of Hethlon to Lebo-hamath, as far as Hazar-enan, which is on the northern border of Damascus, beside Hamath, and running from the east to the west, Dan, one portion.

Beside the border of Dan, from the east side to the west side, Asher, one portion.

Beside the border of Asher, from the east side to the west side, Naphtali, one portion.

Beside the border of Naphtali, from the east side to the west side, Manasseh, one portion.

Beside the border of Manasseh, from the east side to the west side, Ephraim, one portion.

Beside the border of Ephraim, from the east side to the west side, Reuben, one portion.

Beside the border of Reuben, from the east side to the west side, Judah, one portion.

“And beside the border of Judah, from the east side to the west side, shall be the allotment and contribution of land which you shall set apart and offer, 25,000 cubits in width, and in length like one of the [tribal] portions, from the east side to the west side; and the sanctuary shall be in the midst of it.

The holy allotment shall be for these, namely for the priests, toward the north 25,000 cubits in length, and toward the west 10,000 in width, and toward the east 10,000 in width, and toward the south 25,000 in length; and the sanctuary of the Lord shall be in the midst of it.

These shall be the measurements of it: the north side 4,500 cubits, the south side 4,500, the east side 4,500, and the west side 4,500.

The city shall have open country: toward the north 250 cubits, and toward the south 250, toward the east 250, and toward the west 250.

The remainder of the length alongside the holy allotment shall be 10,000 cubits to the east and 10,000 to the west; and it shall be beside the holy allotment. The produce from it shall be food for the workers of the city.

“The remainder, on both sides of the holy allotment and of the property possessed by the city, shall belong to the prince. In front of the 25,000 cubits of the allotment toward the east border and westward in front of the 25,000 toward the west border, alongside the [tribal] portions, it shall be for the prince. The holy allotment with the sanctuary of the temple shall be in the midst of it.

“As for the rest of the tribes: from the east side to the west side, Benjamin, one portion.

Beside the border of Benjamin, from the east side to the west side, Simeon, one portion.

Beside the border of Simeon, from the east side to the west side, Issachar, one portion.

Beside the border of Issachar, from the east side to the west side, Zebulun, one portion.

Beside the border of Zebulun, from the east side to the west side, Gad, one portion.

On the east side, 4,500 cubits, also three gates: one gate of Joseph, one gate of Benjamin, one gate of Dan.

On the west side, 4,500 cubits, three gates: one gate of Gad, one gate of Asher, one gate of Naphtali.

As I was observing [this], behold, a male goat (Greece) was coming from the west [rushing] across the face of the whole earth without touching the ground; and the goat had a conspicuous and remarkable horn (Alexander the Great) between his eyes.

Out of one of them (Antiochus IV Epiphanes) came forth a rather small horn [but one of irreverent presumption and profane pride] which grew exceedingly powerful toward the south, toward the east, and toward the Beautiful Land (Israel).

But as soon as he (Alexander) has risen, his kingdom will be broken [by his death] and divided toward the four winds of heaven [the north, south, east, and west], but not to his descendants, nor according to the [Grecian] authority with which he ruled, for his kingdom will be torn out and uprooted and given to others (his four generals) to the exclusion of these.

But rumors from the east and from the north will alarm and disturb him, and he will set out with great fury to destroy and to annihilate many.

They will walk after the Lord [in obedience and worship],
Who will roar like a lion;
He will roar [summoning them]
And His sons will come trembling from the west.

Ephraim feeds on the [emptiness of the] wind
And [continually] pursues the [parching] east wind [which brings destruction];
Every day he multiplies lies and violence.
Further, he makes a covenant with Assyria
And (olive) oil is carried to Egypt [to seek alliances].

For though he flourishes among the reeds (his fellow tribes),
An east wind (Assyria) will come,
The breath of the Lord rising from the desert;
And Ephraim’s spring will become dry
And his fountain will be dried up.
Assyria will plunder his treasury of every precious object.

Thus says the Lord,
“For three transgressions of Damascus and for four (multiplied delinquencies)
I shall not reverse its punishment or revoke My word concerning it,
Because they have threshed Gilead [east of the Jordan River] with sharp iron sledges [having spikes that crushed and shredded].

“I wounded you with blight [from the hot, blasting east wind] and with mildew;
And the caterpillar devoured
Your many gardens and vineyards, your fig trees and your olive trees;
Yet you have not returned to Me [in repentance],” says the Lord.

“People shall stagger from sea to sea [to the very ends of the earth]
And from the north even to the east;
They will roam here and there to seek the word of the Lord [longing for it as essential for life],
But they will not find it.

Then Jonah went out of the city and sat east of it. There he made himself a shelter and sat under its shade so that he could see what would happen in the city.

When the sun came up God prepared a scorching east wind, and the sun beat down on Jonah’s head so that he fainted and he wished to die, and said, “It is better for me to die than to live.”

He rebukes the sea and dries it up;
He dries up all the rivers [illustrating His judgment].
Bashan [on the east] and [Mount] Carmel [on the west] wither,
And [in the north] the blossoms of Lebanon fade.

Thus says the Lord of hosts, ‘Behold, I am going to save My people from the east country and from the west,

“I will bring them (all Israel) back home again from the land of Egypt
And gather them from Assyria,
And I will bring them into the land of Gilead and Lebanon [the land on the east and on the west of the Jordan]
Until no room can be found for them.

In that day His feet shall stand on the Mount of Olives, which lies before Jerusalem on the east; and the Mount of Olives will be split in half from the east to the west by a very large valley, and half of the mountain will move toward the north and half of it toward the south.

Now when Jesus was born in Bethlehem of Judea in the days of Herod the king (Herod the Great), magi (wise men) from the east came to Jerusalem, asking,

“Where is He who has been born King of the Jews? For we have seen His star in the east and have come to worship Him.”

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

After hearing the king, they went their way; and behold, the star, which they had seen in the east, went on before them [continually leading the way] until it came and stood over the place where the young Child was.

Now this same John had clothing made of camel’s hair and a [wide] leather band around his waist; and his food was locusts and wild honey.

Large crowds followed Him from Galilee and the Decapolis and Jerusalem and Judea and the other side of the Jordan.

I say to you that many [Gentiles] will come from east and west, and will sit down [to feast at the table, and enjoy God’s promises] with Abraham, Isaac, and Jacob in the kingdom of heaven [because they accepted Me as Savior],

For just as the lightning comes from the east and flashes as far as the west, so will be the coming [in glory] of the Son of Man [everyone will see Him clearly].

Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.

Then all the people of the country of the Gerasenes and the surrounding district asked Him to leave them, because they were overwhelmed with fear. So Jesus got into the boat and returned [to the west side of the Sea of Galilee].

He also said to the crowds, “When you see a cloud rising in the west, you immediately say, ‘It is going to rain,’ and that is how it turns out.

And people will come from east and west, and from north and south, and they will sit down [and feast at the table] in the kingdom of God.

got up from supper, took off His [outer] robe, and taking a [servant’s] towel, He tied it around His waist.

Then I saw another angel coming up from the rising of the sun, holding the seal of the living God; and with a loud voice he called out to the four angels to whom it was granted [to have authority and power] to harm the earth and the sea,

Then the sixth angel poured out his bowl on the great river, the Euphrates; and its water was dried up, so that the way would be prepared for [the coming of] the kings from the east.

On the east side [there were] three gates, on the north three gates, on the south three gates, and on the west three gates.