then the priest shall come in and look. And, behold, if the disease be spread in the house, it is a fretting leprosy in the house; it is unclean.

And he shall break down the house, the stones of it, and the timber of it, and all the mortar of the house, and he shall carry them forth out of the city into an unclean place.

Moreover he who goes into the house all the while that it is shut up shall be unclean until the evening.

And he who lays in the house shall wash his clothes. And he who eats in the house shall wash his clothes.

And if the priest shall come in, and look, and, behold, the disease has not spread in the house after the house was plastered, then the priest shall pronounce the house clean, because the disease is healed.

And he shall take two birds, and cedar wood, and scarlet, and hyssop to cleanse the house.

And he shall kill one of the birds in an earthen vessel over running water.

And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times.

And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet,

but he shall let the living bird go out of the city into the open field. So he shall make atonement for the house, and it shall be clean.

This is the law for all manner of a leprous disease, and for a scall,

and for a leprous disease of a garment, and for a house,

and for a rising, and for a scab, and for a bright spot,

to teach when it is unclean, and when it is clean. This is the law of a leprous disease.

And LORD spoke to Moses and to Aaron, saying,

Speak to the sons of Israel, and say to them, When any man has an issue out of his flesh, he is unclean because of his issue.

And this shall be his uncleanness in his issue, whether his flesh runs with his issue, or his flesh be stopped from his issue, it is his uncleanness.

Every bed on which he who has the issue lays shall be unclean, and everything on which he sits shall be unclean.

And whoever touches his bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who sits on anything on which he who has the issue sat shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And he who touches the flesh of him who has the issue shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if he who has the issue spits upon him who is clean, then he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whatever saddle he who has the issue rides upon shall be unclean.

And whoever touches anything that was under him shall be unclean until the evening. And he who bears those things shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whomever he who has the issue touches, without having rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And the earthen vessel, which he who has the issue touches, shall be broken, and every vessel of wood shall be rinsed in water.

And when he who has an issue is cleansed of his issue, then he shall number to himself seven days for his cleansing, and wash his clothes, and he shall bathe his flesh in running water, and shall be clean.

And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before LORD to the door of the tent of meeting, and give them to the priest.

And the priest shall offer them, the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for him before LORD for his issue.

And if any man's seed of copulation go out from him, then he shall bathe all his flesh in water, and be unclean until the evening.

And every garment, and every skin, on which is the seed of copulation, shall be washed with water, and be unclean until the evening.

The woman also with whom a man shall lay with seed of copulation, they shall both bathe themselves in water, and be unclean until the evening.

And if a woman has an issue, [and] her issue in her flesh is blood, she shall be seven days in her impurity, and whoever touches her shall be unclean until the evening.

And everything that she lays upon in her impurity shall be unclean. Also everything that she sits upon shall be unclean.

And whoever touches her bed shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And whoever touches anything that she sits upon shall wash his clothes, and bathe himself in water, and be unclean until the evening.

And if it be on the bed, or on anything on which she sits, when he touches it, he shall be unclean until the evening.

And if any man lays with her, and her impurity be upon him, he shall be unclean seven days, and every bed on which he lays shall be unclean.

And if a woman has an issue of her blood many days not in the time of her impurity, or if she has an issue beyond the time of her impurity, she shall be all the days of the issue of her uncleanness as in the days of her impurity; s

Every bed on which she lays all the days of her issue shall be to her as the bed of her impurity, and everything on which she sits shall be unclean, as the uncleanness of her impurity.

And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the evening.

But if she is cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.

And on the eighth day she shall take to her two turtle-doves, or two young pigeons, and bring them to the priest, to the door of the tent of meeting.

And the priest shall offer the one for a sin-offering, and the other for a burnt-offering, and the priest shall make atonement for her before LORD for the issue of her uncleanness.

This is the law of him who has an issue, and of him whose seed of copulation goes from him, so that he is unclean thereby,

and of her who is sick with her impurity, and of him who has an issue, of the man, and of the woman, and of him who lays with her who is unclean.

And LORD spoke to Moses, after the death of the two sons of Aaron, when they drew near before LORD, and died,

and LORD said to Moses, Speak to Aaron thy brother, that he not come at all times into the holy place within the veil, before the mercy-seat which is upon the ark, that he not die, for I will appear in the cloud upon the mercy-seat

Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle

And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.

And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.

And he shall take the two goats, and set them before LORD at the door of the tent of meeting.

And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.

And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering.

But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.

And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.

And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.

And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.

And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.

Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-

And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m

And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.

And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.

And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.

And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a

And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness.

And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.

And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.

And he shall burn upon the altar the fat of the sin-offering.

And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their

And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.

And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you.

It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever.

And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,

and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.

And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.

And LORD spoke to Moses, saying,

Speak to Aaron, and to his sons, and to all the sons of Israel, and say to them, This is the thing which LORD has commanded, saying,

and has not brought it to the door of the tent of meeting, to offer it as an oblation to LORD before the tabernacle of LORD, blood shall be imputed to that man. He has shed blood, and that man shall be cut off from among his people

to the end that the sons of Israel may bring their sacrifices, which they sacrifice in the open field, even that they may bring them to LORD, to the door of the tent of meeting, to the priest, and sacrifice them for sacrifices of p

And the priest shall sprinkle the blood upon the altar of LORD at the door of the tent of meeting, and burn the fat for a sweet savor to LORD.

And they shall no more sacrifice their sacrifices to the he-goats, after which they play the harlot. This shall be a statute forever to them throughout their generations.

And thou shall say to them, Whatever man there is of the house of Israel, or of the strangers that sojourn among them, who offers a burnt-offering or sacrifice,

and does not bring it to the door of the tent of meeting, to sacrifice it to LORD, that man shall be cut off from his people.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

For the life of the flesh is in the blood, and I have given it to you upon the altar to make atonement for your souls, for it is the blood that makes atonement by reason of the life.

And whatever man there is of the sons of Israel, or of the strangers that sojourn among them, who takes any beast or bird in hunting that may be eaten, he shall pour out the blood of it, and cover it with dust.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

And LORD spoke to Moses, saying,

Speak to the sons of Israel, and say to them, I am LORD your God.

Ye shall not do after the doings of the land of Egypt, in which ye dwelt, and ye shall not do after the doings of the land of Canaan, where I bring you, nor shall ye walk in their statutes.

Ye shall do my ordinances, and ye shall keep my statutes, to walk therein. I am LORD your God.

Ye shall therefore keep my statutes, and my ordinances, which if a man does, he shall live in them. I am LORD.

Thou shall not uncover the nakedness of thy father's brother. Thou shall not approach to his wife. She is thine aunt.

Thou shall not uncover the nakedness of a woman and her daughter. Thou shall not take her son's daughter, or her daughter's daughter, to uncover her nakedness. They are near kinswomen. It is iniquity.

And thou shall not take a wife in addition to her sister, to be a rival [to her], to uncover her nakedness, besides the other in her life-time.

And thou shall not approach to a woman to uncover her nakedness, as long as she is impure by her uncleanness.