And when they came to Marah, they could not drink of the waters of Marah, because it was bitter. Therefore the name of it was called Marah.

And when the layer of dew had gone up, behold, there was a small round thing upon the face of the wilderness, small as the hoar-frost upon the ground.

And when the sons of Israel saw, they said each one to his brother, What is that? For they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

But they did not listen to Moses, but some of them left of it until the morning. And it became rotten with maggots, and stank. And Moses was angry with them.

And they laid it up until the morning, as Moses said. And it did not stink, neither was there any worm in it.

And the house of Israel called the name of it Manna. And it was like coriander seed, white. And the taste of it was like wafers with honey.

And all the congregation of the sons of Israel journeyed from the wilderness of Sin, after their journeys, according to the command of the Lord, and pitched in Rephidim. And there was no water for the people to drink.

and her two sons, of which the name of the one was Gershom (for he said, I have been an alien in a strange land),

and the name of the other was Eliezer (for the God of my father, my help, delivered me from the sword of Pharaoh.)

And Jehovah said to Moses, Go to the people and sanctify them today and tomorrow, and let them wash their clothes.

And it happened on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mountain. And the voice of the trumpet was exceedingly loud, so that all the people in the camp trembled.

And Mount Sinai was smoking, all of it, because Jehovah came down upon it in fire. And the smoke of it went up like the smoke of a furnace, and the whole mountain quaked greatly.

And the people stood afar off, and Moses drew near to the thick darkness where God was.

If he came in by himself, he shall go out by himself. If he was married, then his wife shall go out with him.

But if the ox was apt to gore in time past, and his owner has been told, and he has not kept him in, but that he has killed a man or a woman, the ox shall be stoned, and his owner also shall be put to death.

If it is torn in pieces, let him bring it for witness, and he shall not make good that which was torn.

And they saw the God of Israel. And there was under His feet as it were a paved work of a sapphire stone, and as the essence of the heavens for clearness.

And the sight of the glory of Jehovah was like devouring fire on the top of the mountain in the eyes of the sons of Israel.

And Moses went into the midst of the cloud, and went up into the mountain. And Moses was in the mountain forty days and forty nights.

And see that you make them after their pattern, which was shown you in the mountain.

And you shall rear up the tabernacle according to the pattern of it which was shown you in the mountain.

You shall make it hollow with boards; as it was shown you in the mountain, so shall they make it.

And you shall bring Aaron and his sons to the door of the tabernacle of the congregation, and shall wash them with water.

And you shall cut the ram in pieces, and you shall wash its inward parts and its legs, and put them with its pieces and with its head.

And they shall eat those things with which the atonement was made, to consecrate and to sanctify them. But a stranger shall not eat because they are holy.

for Aaron and his sons shall wash their hands and their feet there.

When they go into the tabernacle of the congregation, they shall wash with water so that they do not die. Or when they come near to the altar to minister, to burn an offering made by fire to Jehovah,

they shall wash their hands and their feet, so that they do not die. And it shall be a statute forever to them, to him and to his seed throughout their generations.

It is a sign between Me and the sons of Israel forever. For in six days Jehovah made the heavens and the earth, and on the seventh day He rested, and was refreshed.

And the tablets were the work of God, and the writing was the writing of God. It was engraved on the tablets.

And Moses took the tabernacle and pitched it outside the camp, afar off from the camp, and called it the tabernacle of the congregation. And it happened, everyone who sought Jehovah went out to the tabernacle of the congregation, which was outside the camp.

And he was there with Jehovah forty days and forty nights. He neither ate bread, nor drank water. And He wrote upon the tablets the words of the covenant, the Ten Commandments.

And it happened as Moses was going down from the mountain of Sinai, the two tablets of the testimony being in Moses' hand as he went down from the mountain, Moses did not know that the skin of his face had become luminous through His speaking with him.

But when Moses went in before Jehovah to speak with Him, he took the veil off until he came out. And he came out and spoke to the sons of Israel that which he was commanded.

And everyone with whom was found blue, and purple, and scarlet, and bleached linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.

Everyone lifting up an offering of silver and bronze brought Jehovah's offering. And everyone with whom was found acacia-wood for any work of the service, brought it.

For the stuff which they had was enough for all the work to make it, and too much.

The length of one curtain was twenty-eight cubits, and the breadth of one curtain was four cubits. The curtains were all of one size.

He made fifty loops in one curtain, and he made fifty loops in the edge of the curtain which was in the coupling of the second. The loops held one to another.

The length of one curtain was thirty cubits, and four cubits the breadth of one curtain. The eleven curtains were of one size.

The length of a board was ten cubits, and the breadth of a board was one and a half cubits.

By two pins the one board was connected, one to another. So he made for all the boards of the tabernacle.

And a knob was under two branches of the same, and a knob under two branches of the same, and a knob under two branches of the same, to the six branches going out of it.

Their knobs and their branches were of the same; all of it was one beaten work of pure gold.

And he made the incense altar of acacia-wood. Its length was a cubit, and its breadth a cubit, square. And its height was two cubits. Its horns were of the same.

And he made the altar of burnt offering of acacia-wood. Its length was five cubits, and its breadth five cubits, square; and its height three cubits.

And the sockets for the pillars were of bronze. The hooks of the pillars and their bands were of silver. And the overlaying of their capitals was of silver. And all the pillars of the court were banded with silver.

And the screen for the gate of the court was needlework: blue, and purple, and scarlet, and fine twined bleached linen. And it was twenty cubits long, and the height and the width five cubits, to match the hangings of the court.

This is the sum of the tabernacle, of the tabernacle of testimony, as it was counted, according to the command of Moses, for the service of the Levites by the hand of Ithamar, the son of Aaron the priest.

And with him was Aholiab the son of Ahisamach, of the tribe of Dan, an engraver, and a skillful workman, and an embroiderer in blue and in purple and in scarlet and bleached linen.

All the gold that was used for the work in all the work of the sanctuary, even the gold of the offering, was twenty-nine talents and seven hundred thirty shekels, after the shekel of the sanctuary.

And the silver from those numbered of the congregation was a hundred talents, and seventeen hundred seventy-five shekels, after the shekel of the sanctuary;

And the bronze of the wave offering was seventy talents, and twenty-four hundred shekels,

They made shoulder-pieces for it, to couple it together. It was coupled together by the two edges.

And its fastening band which was on it, was of it, according to its work; gold, blue, and purple, and scarlet, and fine twined bleached linen, even as Jehovah commanded Moses.

it was square. They made the breast-pocket double. Its length was a span, and its breadth a span, doubled.

And they set four rows of stones in it. One row was a ruby, a topaz, and a carbuncle, the first row.

And the opening in the middle of the robe was like the opening of a corselet, with a band around the opening, so that it might not tear.

And all the work of the tabernacle of the tent of the congregation was finished. And the sons of Israel did according to all that Jehovah commanded Moses. So they did.

And you shall bring Aaron and his sons to the door of the tabernacle of the congregation, and wash them with water.

And it was in the first month in the second year, on the first of the month, the tabernacle was reared up.

And Moses was not able to enter into the tabernacle of the congregation because the cloud stayed on it, and the glory of Jehovah filled the tabernacle.

And when the cloud was taken up from over the tabernacle, the sons of Israel journeyed on in all their journeys.

But if the cloud was not taken up, then they did not journey until the day that it was taken up.

For the cloud of Jehovah was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, in all their journeys.

But its inward parts and its legs he shall wash in water. And the priest shall burn all on the altar, a burnt sacrifice, an offering made by fire, of a sweet savor to Jehovah.

But he shall wash the inward parts and the legs in water; and the priest shall bring near all of it and burn it on the altar. It is a burnt sacrifice, a fire offering of a sweet fragrance to Jehovah.

Even as it was lifted from the young bull of the sacrifice of peace offerings, the priest shall burn them on the altar of the burnt offering.

or has found that which was lost and lies concerning it and swears falsely-- in any of all these that a man does, sinning in it,

Whatever shall touch its flesh shall be holy. And when any of its blood is sprinkled on any garment, you shall wash that on which it was sprinkled in the holy place.

And Moses did as Jehovah had commanded him. And the assembly was gathered together to the door of the tabernacle of the congregation.

And Moses took the anointing oil and anointed the tabernacle and all that was in it, and sanctified them.

And he washed the inward parts and the legs in water. And Moses burned the whole ram on the altar. It was a burnt sacrifice for a sweet savor, a fire offering to Jehovah, even as Jehovah commanded Moses.

And he took one unleavened cake out of the basket of unleavened bread that was before Jehovah, and a cake of oiled bread, and one wafer, and put them on the fat, and on the right shoulder.

And Moses took the breast and waved it for a wave offering before Jehovah. It was Moses' part of the ram of consecration, even as Jehovah commanded Moses.

And Moses took of the anointing oil, and of the blood which was on the altar, and sprinkled it on Aaron, and on his garments, and on his sons, and on his sons' garments with him. And he sanctified Aaron, his garments, and his sons, and his sons' garments with him.

Aaron then went to the altar and killed the calf of the sin offering, which was for himself.

And Moses carefully looked for the goat of the sin offering. And behold, it was burned! And he was angry with Eleazar and Ithamar, the sons of Aaron left alive, saying,

Behold! The blood of it was not brought within the holy place! You should indeed have eaten it in the sanctuary, as I commanded.

And Moses heard, and it was good in his eyes.

And whoever carries the carcass of them shall wash his clothes and be unclean until the evening;

And he that carries their dead bodies shall wash his clothes and be unclean until the evening. They are unclean to you.

And he that eats of its dead body shall wash his clothes and be unclean until the evening. He also that carries its body shall wash his clothes and be unclean until the evening.

And the priest shall look on him again in the seventh day. And, behold, if the plague is somewhat dark; the plague has not spread in the skin, the priest shall pronounce him clean. It is a scab. And he shall wash his clothes and be clean.

And in the seventh day the priest shall look on the scab. And behold, if the scab has not spread in the skin, nor is in sight deeper than the skin, then the priest shall pronounce him clean. And he shall wash his clothes and be clean.

then the priest shall command that they wash the thing in which the plague is. And he shall shut it up seven days more.

And the garment which you shall wash, either warp or woof, or whatever thing of skin it is, if the plague has departed from them, then it shall be washed a second time, and shall be clean.

And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water so that he may be clean. And after that he shall come into the camp, and shall stay outside his tent seven days.

But on the seventh day he shall shave all his hair off his head and his beard and his eye-brows; even all his hair shall he shave off. And he shall wash his clothes. He also shall wash his flesh in water, and he shall be clean.

And he that lies in the house shall wash his clothes. And he that eats in the house shall wash his clothes.

And if the priest shall come in and look, and, behold, the plague has not spread in the house after the house was plastered, then the priest shall pronounce the house clean because the plague is healed.

And whoever touches his bed shall wash his clothes and bathe in water, and be unclean until the evening.

And he that sits on any thing on which he who issues sat shall wash his clothes and bathe in water, and be unclean until the evening.

And he that touches the flesh of him who issues shall wash his clothes, and bathe in water, and be unclean until the evening.

And if he who issues spits on him that is clean, then he shall wash his clothes, and bathe in water, and be unclean until the evening.

And whoever touches anything that was under him shall be unclean until the evening. And he that carries any of those things shall wash his clothes, and bathe in water, and be unclean until the evening.

And whomever he who issues touches, and has not rinsed his hands in water, he shall wash his clothes and bathe in water, and be unclean until the evening.

And when he who issues is cleansed of his issue, then he shall number seven days to himself for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

And if any man's semen goes from him, then he shall wash all his flesh in water and be unclean until the evening.

And whoever touches her bed shall wash his clothes, and bathe in water, and be unclean until the evening.