To Enoch was born Irad. Irad became the father of Mehujael. Mehujael became the father of Methushael. Methushael became the father of Lamech.

There was also born a son to Seth, and he named him Enosh. Then men began to call on the LORD's name.

It happened, when men began to multiply on the surface of the ground, and daughters were born to them,

Now this is the history of the generations of the sons of Noah and of Shem, Ham, and Japheth. Sons were born to them after the flood.

To Shem, the father of all the children of Eber, the elder brother of Japheth, to him also were children born.

To Eber were born two sons. The name of the one was Peleg, for in his days the earth was divided. His brother's name was Joktan.

They said one to another, "Come, let us make bricks, and burn them thoroughly." They had brick for stone, and they used tar for mortar.

And Sarai was barren. She had no child.

When Abram heard that his relative was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan.

Abram said, "Behold, to me you have given no seed: and, behold, one born in my house is my heir."

He who is eight days old will be circumcised among you, every male throughout your generations, he who is born in the house, or bought with money from any foreigner who is not of your seed.

He who is born in your house, and he who is bought with your money, must be circumcised. My covenant will be in your flesh for an everlasting covenant.

Then Abraham fell on his face, and laughed, and said in his heart, "Will a child be born to him who is one hundred years old? Will Sarah, who is ninety years old, give birth?"

Abraham took Ishmael his son, all who were born in his house, and all who were bought with his money; every male among the men of Abraham's house, and circumcised the flesh of their foreskin in the same day, as God had said to him.

All the men of his house, those born in the house, and those bought with money of a foreigner, were circumcised with him.

Abraham called his son who was born to him, whom Sarah bore to him, Isaac.

Abraham was one hundred years old when his son, Isaac, was born to him.

He lived in the wilderness of Paran. His mother took a wife for him out of the land of Egypt.

It happened, before he had finished speaking, that behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher on her shoulder.

Isaac entreated the LORD for his wife, because she was barren. The LORD was entreated by him, and Rebekah his wife conceived.

The LORD saw that Leah was hated, and he opened her womb, but Rachel was barren.

The sons of Zilpah (Leah's handmaid): Gad and Asher. These are the sons of Jacob, who were born to him in Paddan Aram.

Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau, who were born to him in the land of Canaan.

To Joseph were born two sons before the year of famine came, whom Asenath, the daughter of Potiphera priest of On, bore to him.

Then Judah came near to him, and said, "Oh, my lord, please let your servant speak a word in my lord's ears, and do not let your anger burn against your servant; for you are even as Pharaoh.

To Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On, bore to him. [And there were sons born to Manasseh, which the Aramean concubine bore to him: Machir. And Machir begot Gilead. And the sons of Ephraim, the brother of Manasseh: Shuthelah and Tahan. And the sons of Shuthelah: Eran.]

These are the sons of Rachel, who were born to Jacob: all the souls were eighteen.

The sons of Joseph, who were born to him in Egypt, were nine souls. All the souls of the house of Jacob, who came into Egypt, were seventy-five.

Now your two sons, who were born to you in the land of Egypt before I came to you into Egypt, are mine; Ephraim and Manasseh, even as Reuben and Simeon, will be mine.

Joseph saw Ephraim's children to the third generation. The children also of Machir, the son of Manasseh, were born on Joseph's knees.

Pharaoh commanded all his people, saying, "You shall cast every son who is born into the river, and every daughter you shall save alive."

You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.

Seven days shall there be no yeast found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a foreigner, or one who is born in the land.

When a stranger shall live as a foreigner with you, and will keep the Passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one who is born in the land: but no uncircumcised person shall eat of it.

One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you."

No one will miscarry or be barren in your land. I will fulfill the number of your days.

"You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

You shall take all the fat that covers the entrails, the cover of the liver, the two kidneys, and the fat that is on them, and burn them on the altar.

But the flesh of the bull, and its skin, and its dung, you shall burn with fire outside of the camp: it is a sin offering.

You shall burn the whole ram on the altar: it is a burnt offering to the LORD; it is a pleasant aroma, an offering made by fire to the LORD.

You shall take them from their hands, and burn them on the altar on the burnt offering, for a pleasant aroma before the LORD: it is an offering made by fire to the LORD.

If anything of the flesh of the consecration, or of the bread, remains to the morning, then you shall burn the remainder with fire: it shall not be eaten, because it is holy.

"You shall make an altar to burn incense on. You shall make it of acacia wood.

Aaron shall burn incense of sweet spices on it every morning. When he tends the lamps, he shall burn it.

When Aaron lights the lamps at evening, he shall burn it, a perpetual incense before the LORD throughout your generations.

When they go into the Tent of Meeting, they shall wash with water, that they not die; or when they come near to the altar to minister, to burn an offering made by fire to the LORD.

Now therefore leave me alone, that my wrath may burn hot against them, and that I may consume them; and I will make of you a great nation."

Moses pleaded with the LORD his God, and said, "O LORD, why does your wrath burn hot against your people, that you have brought forth out of the land of Egypt with great power and with a mighty hand?

but its entrails and its legs he shall wash with water. The priest shall burn the whole on the altar, for a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

but the entrails and the legs he shall wash with water. The priest shall offer the whole, and burn it on the altar. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

The priest shall bring it to the altar, and wring off its head, and burn it on the altar; and its blood shall be drained out on the side of the altar;

He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to the LORD.

He shall bring it to Aaron's sons, the priests; and he shall take his handful of its fine flour, and of its oil, with all its frankincense; and the priest shall burn its memorial on the altar, an offering made by fire, of a pleasant aroma to the LORD.

The priest shall take from the meal offering its memorial, and shall burn it on the altar, an offering made by fire, of a pleasant aroma to the LORD.

"'No meal offering, which you shall offer to the LORD, shall be made with yeast; for you shall burn no yeast, nor any honey, as an offering made by fire to the LORD.

The priest shall burn as its memorial, part of its bruised grain, and part of its oil, along with all its frankincense: it is an offering made by fire to the LORD.

Aaron's sons shall burn it on the altar on the burnt offering, which is on the wood that is on the fire: it is an offering made by fire, of a pleasant aroma to the LORD.

The priest shall burn them on the altar: it is the food of the offering made by fire, for a pleasant aroma; all the fat is the LORD's.

as it is taken off of the bull of the sacrifice of peace offerings. The priest shall burn them on the altar of burnt offering.

even the whole bull shall he carry forth outside the camp to a clean place, where the ashes are poured out, and burn it on wood with fire. Where the ashes are poured out it shall be burned.

All its fat he shall take from it, and burn it on the altar.

He shall carry forth the bull outside the camp, and burn it as he burned the first bull. It is the sin offering for the assembly.

All its fat he shall burn on the altar, like the fat of the sacrifice of peace offerings; and the priest shall make atonement for him concerning his sin, and he will be forgiven.

All its fat he shall take away, like the fat is taken away from off of the sacrifice of peace offerings; and the priest shall burn it on the altar for a pleasant aroma to the LORD; and the priest shall make atonement for him, and he will be forgiven.

All its fat he shall take away, like the fat of the lamb is taken away from the sacrifice of peace offerings; and the priest shall burn them on the altar, on the offerings of the LORD made by fire; and the priest shall make atonement for him concerning his sin that he has sinned, and he will be forgiven.

He shall bring it to the priest, and the priest shall take his handful of it as the memorial portion, and burn it on the altar, on the offerings of the LORD made by fire. It is a sin offering.

The fire on the altar shall be kept burning on it, it shall not go out; and the priest shall burn wood on it every morning: and he shall lay the burnt offering in order upon it, and shall burn on it the fat of the peace offerings.

He shall take from there his handful of the fine flour of the meal offering, and of its oil, and all the frankincense which is on the meal offering, and shall burn it on the altar for a pleasant aroma, as its memorial, to the LORD.

and the priest shall burn them on the altar for an offering made by fire to the LORD: it is a trespass offering.

The priest shall burn the fat on the altar, but the breast shall be Aaron's and his sons'.

What remains of the flesh and of the bread you shall burn with fire.

"Or when the body has a burn from fire on its skin, and the raw flesh of the burn becomes a bright spot, reddish-white, or white,

If the bright spot stays in its place, and hasn't spread in the skin, but is faded, it is the swelling from the burn, and the priest shall pronounce him clean; for it is the scar from the burn.

He shall burn the garment, whether the warp or the woof, in wool or in linen, or anything of skin, in which the plague is: for it is a destructive mildew. It shall be burned in the fire.

Then the priest shall examine it, after the plague is washed; and behold, if the plague hasn't changed its color, and the plague hasn't spread, it is unclean; you shall burn it in the fire. It is a mildewed spot, whether the bareness is inside or outside.

and if it appears again in the garment, either in the warp, or in the woof, or in anything of skin, it is spreading. You shall burn with fire that in which the plague is.

The fat of the sin offering he shall burn on the altar.

The bull for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place, shall be carried forth outside the camp; and they shall burn their skins, their flesh, and their dung with fire.

The priest shall sprinkle the blood on the altar of the LORD at the door of the Tent of Meeting, and burn the fat for a pleasant aroma to the LORD.

"'Every person that eats what dies of itself, or that which is torn by animals, whether he is native-born or a foreigner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening: then he shall be clean.

"'You shall not uncover the nakedness of your sister, the daughter of your father, or the daughter of your mother, whether born at home, or born abroad.

You therefore shall keep my statutes and my ordinances, and shall not do any of these abominations; neither the native-born, nor the stranger who lives as a foreigner among you;

The stranger who lives as a foreigner with you shall be to you as the native-born among you, and you shall love him as yourself; for you lived as foreigners in the land of Egypt. I am the LORD your God.

But if a priest buys a slave, purchased by his money, he shall eat of it; and such as are born in his house, they shall eat of his bread.

"When a bull, or a sheep, or a goat, is born, then it shall remain seven days with its mother; and from the eighth day and thenceforth it shall be accepted for the offering of an offering made by fire to the LORD.

You shall dwell in booths seven days. All who are native-born in Israel shall dwell in booths,

"Command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

He who blasphemes the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him: the foreigner as well as the native-born, when he blasphemes the Name, shall be put to death.

You shall have one kind of law, for the foreigner as well as the native-born: for I am the LORD your God.'"

Six years you shall sow your field, and six years you shall prune your vineyard, and gather in its fruits;

but in the seventh year there shall be a Sabbath of solemn rest for the land, a Sabbath to the LORD. You shall not sow your field or prune your vineyard.

The priest shall take a handful of the meal offering, as its memorial, and burn it on the altar, and afterward shall make the woman drink the water.

If a foreigner lives among you, and desires to keep the Passover to the LORD; according to the statute of the Passover, and according to its ordinance, so shall he do. You shall have one statute, both for the foreigner, and for him who is born in the land.'"

The children of Israel went forward according to their journeys out of the wilderness of Sinai; and the cloud abode in the wilderness of Paran.

Afterward the people traveled from Hazeroth, and encamped in the wilderness of Paran.

Moses sent them from the wilderness of Paran according to the commandment of the LORD: all of them men who were heads of the children of Israel.

They went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, to the wilderness of Paran, to Kadesh; and brought back word to them, and to all the congregation, and showed them the fruit of the land.

"'All who are native-born shall do these things in this way, in offering an offering made by fire, of a pleasant aroma to the LORD.

You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.

"'But the soul who does anything with a high hand, whether he is native-born or a foreigner, the same blasphemes the LORD; and that soul shall be cut off from among his people.