And he saith, 'Is it because one called his name Jacob that he doth take me by the heel these two times? my birthright he hath taken; and lo, now, he hath taken my blessing;' he saith also, 'Hast thou not kept back a blessing for me?'

for if we had not lingered, surely now we had returned these two times.'

Mine are vengeance and recompense, At the due time -- doth their foot slide; For near is a day of their calamity, And haste do things prepared for them.

from time to time the daughters of Israel go to talk to the daughter of Jephthah the Gileadite, four days in a year.

And they say, 'Lo, a festival of Jehovah is in Shiloh, from time to time, which is on the north of Beth-El, at the rising of the sun, by the highway which is going up from Beth-El to Shechem, and on the south of Lebonah.'

And that man hath gone up out of his city from time to time, to bow himself, and to sacrifice, before Jehovah of Hosts, in Shiloh, and there are two sons of Eli, Hophni and Phinehas, priests to Jehovah.

and a small upper coat doth his mother make to him, and she hath brought it up to him from time to time, in her coming up with her husband to sacrifice the sacrifice of the time.

And their brethren in their villages are to come in for seven days from time to time with these.

And thy food that thou dost eat is by weight, twenty shekels daily; from time to time thou dost eat it.

And water by measure thou dost drink, a sixth part of the hin; from time to time thou dost drink it.

and he sent unto the husbandmen at the due time a servant, that from the husbandmen he may receive from the fruit of the vineyard,

For in our being still ailing, Christ in due time did die for the impious;

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

for He saith, 'In an acceptable time I did hear thee, and in a day of salvation I did help thee, lo, now is a well-accepted time; lo, now, a day of salvation,' --

For near is a day, near is a day to Jehovah! A day of clouds, the time of nations it is.

again He doth limit a certain day, 'To-day,' (in David saying, after so long a time,) as it hath been said, 'To-day, if His voice ye may hear, ye may not harden your hearts,'

and the sons of Israel go up against the sons of Benjamin, on the third day, and arrange themselves against Gibeah, as time by time.

for at that time, day by day, they come in unto David to help him, till it is a great camp, like a camp of God.

And it cometh to pass, at the time one bringeth in the chest for the inspection of the king by the hand of the Levites, and at their seeing that the money is abundant, that a scribe of the king hath come in, and an officer of the head-priest, and they empty the chest, and take it up and turn it back unto its place; thus they have done day by day, and gather money in abundance.

And thou hast completed these, and hast lain on thy right side, a second time, and hast borne the iniquity of the house of Judah forty days -- a day for a year -- a day for a year I have appointed to thee.

And there hath been one day, It is known to Jehovah, not day nor night, And it hath been at evening-time -- there is light.

during all days of the earth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, do not cease.'

And he saith, 'Lo, the day is still great, it is not time for the cattle to be gathered; water ye the flock, and go, delight yourselves.'

lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now.

'Six days thou dost work, and on the seventh day thou dost rest; in ploughing-time and in harvest thou dost rest.

'At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,

and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.

And it cometh to pass, at the time of the going in of the sun, Joshua hath commanded, and they take them down from off the trees, and cast them unto the cave where they had been hid, and put great stones on the mouth of the cave till this very day.

And Jonathan saith unto David, 'Jehovah, God of Israel -- when I search my father, about this time to-morrow or the third day, and lo, good is towards David, and I do not then send unto thee, and have uncovered thine ear --

And the day cometh that Elisha passeth over unto Shunem, and there is a great woman, and she layeth hold on him to eat bread, and it cometh to pass, at the time of his passing over, he turneth aside thither to eat bread,

and Edom revolteth from under the hand of Judah till this day; then doth Libnah revolt at that time.

At that time hath Rezin king of Aram brought back Elath to Aram, and casteth out the Jews from Elath, and the Aramaeans have come in to Elath, and dwell there unto this day.

And they eat and drink before Jehovah on that day with great joy, and cause Solomon son of David to reign a second time, and anoint him before Jehovah for leader, and Zadok for priest.

And the battle increaseth on that day, and the king of Israel hath been stayed up in the chariot over-against Aram till the evening, and he dieth at the time of the going in of the sun.

and Edom revolteth from under the hand of Judah unto this day; then doth Libnah revolt at that time from under his hand, because he hath forsaken Jehovah, God of his fathers,

but the people are many, and it is the time of showers, and there is no power to stand without, and the work is not for one day, nor for two, for we have multiplied to transgress in this thing.

Also, at that time I said to the people, 'Let each with his servant lodge in the midst of Jerusalem, and they have been to us by night a guard, and by day for the work:'

That I have kept back for a time of distress, For a day of conflict and battle.

And it hath come to pass, in that day, The Lord addeth a second time his power, To get the remnant of His people that is left, From Asshur, and from Egypt, And from Pathros, and from Cush, And from Elam, and from Shinar, And from Hamath, and from isles of the sea,

Now they have been produced and not from that time, Yea, before the day, and thou hast not heard them, Lest thou say, 'Lo, I have known them.'

Thus said Jehovah: 'In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.

Let my pursuers be ashamed, and let not me be ashamed -- me! Let them be affrighted, and let not me be affrighted -- me! Bring in on them a day of evil, And a second time with destruction destroy them.

Because from the time I speak I cry out, 'Violence and destruction,' I cry, For the word of Jehovah hath been to me For reproach and for derision all the day.

Woe! for great is that day, without any like it, Yea, a time of adversity it is to Jacob, Yet out of it he is saved.

Even her hired ones in her midst are as calves of the stall, For even they have turned, They have fled together, they have not stood, For the day of their calamity hath come on them, The time of their inspection.

Slay all her kine, they go down to slaughter, Woe is on them, for come hath their day, The time of their inspection.

Lo, I am against thee, O pride, An affirmation of the Lord Jehovah of Hosts, For thy day hath come, the time of thy inspection.

Come hath the morning unto thee, O inhabitant of the land! Come hath the time, near is a day of trouble, And not the shouting of mountains.

Come hath the time, arrived hath the day, The buyer doth not rejoice, And the seller doth not become a mourner, For wrath is unto all its multitude.

And thou, wounded, wicked one, Prince of Israel, whose day hath come, In the time of the iniquity of the end!

In the seeing for thee of a vain thing, In the divining for thee of a lie, To put thee on the necks of the wounded of the wicked, whose day hath come, In the time of the iniquity of the end.

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.