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And God came to Laban the Syrian in a dream of the night, and said to him, Take heed to thyself that thou not speak to Jacob either good or bad.
It is in the power of my hand to do you harm, but the God of your father spoke to me last night, saying, Take heed to thyself that thou not speak to Jacob either good or bad.
For they covered the face of the whole ground, so that the land was darkened, and they ate every herb of the land, and all the fruit of the trees which the hail had left. And there remained not any green thing, either tree nor herb
And he shall look on the disease on the seventh day. If the disease be spread in the garment, either in the warp, or in the woof, or in the skin, whatever service skin is used for, the disease is a fretting leprosy, it is unclean.
And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin,
And if it still appears in the garment, either in the warp, or in the woof, or in anything of skin, it is breaking out. Thou shall burn that in which the disease is with fire.
And the garment, either the warp, or the woof, or whatever thing of skin it be, which thou shall wash, if the disease be departed from them, then it shall be washed the second time, and shall be clean.
This is the law of a leprous disease in a garment of woolen or linen, either in the warp, or the woof, or anything of skin, to pronounce it clean, or to pronounce it unclean.
Either a bullock or a lamb that has anything superfluous or lacking in his parts, that thou may offer for a freewill-offering, but it shall not be accepted for a vow.
Speak to the sons of Israel, and say to them, When either man or woman shall make a special vow, the vow of a Nazarite, to separate himself to LORD,
And the agent of LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
If Balak would give me his house full of silver and gold, I cannot go beyond the word of LORD, to do either good or bad of my own mind. What LORD speaks, that I will speak?
And he said to him, Far from it. Thou shall not die. Behold, my father does nothing either great or small, but that he discloses it to me, and why should my father hide this thing from me? It is not so.
that this shall be no grief to thee, nor offence of heart to my lord, either that thou have shed blood without cause, or that my lord has avenged himself. And when LORD shall have dealt well with my lord, then remember thy handmaid
There were six steps to the throne, and the top of the throne was round behind. And there were supports on either side by the place of the seat, and two lions standing beside the supports.
And it came to pass at noon, that Elijah mocked them, and said, Cry aloud, for he is a god. Either he is meditating, or he is gone aside, or he is on a journey, or perhaps he sleeps and must be awakened.
either three years of famine, or three months to be consumed before thy foes while the sword of thine enemies overtakes thee, or else three days the sword of LORD, even pestilence in the land, and the agent of LORD destroying throu
And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and supports on either side by the place of the seat, and two lions standing beside the supports.
For all this I laid to my heart, even to explore all this, that the righteous, and the wise, and their works, are in the hand of God. No man understands, either love or hatred. All is before them.
Ask thee a sign of LORD thy God, ask it either in the depth, or in the height above.
And they shall not look to the altars, the work of their hands, nor shall they have respect for that which their fingers have made, either the Asherim, or the sun-images.
No man can serve two masters, for either he will hate the one, and love the other, or he will hold to one, and disparage the other. Ye cannot serve God and mammon.
Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.
No servant can serve two masters, for either he will hate the one and love the other, or he will hold to one and despise the other. Ye cannot serve God and mammon.
Jesus says to him, He who is bathed has no need to wash the feet either, but is entirely clean. And ye are clean, but not all.
But now, brothers, if I come to you speaking in tongues, what will I benefit you, unless I would speak to you either in a revelation, or in knowledge, or in prophesying, or in doctrine?
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