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Exact Match

And they were either of them naked, both Adam and his wife, and were not ashamed.

Then answered Laban and Bethuel, saying, "The thing is proceeded even out of the LORD, we can not therefore say unto thee, either good or bad:

Once, when the flocks were mating, I dreamed that all the rams were either spotted or speckled.

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.

And the third day, when it was painful to them, two of the sons of Jacob, Simeon and Levi, Dina's brethren, took either of them his sword and went into the city boldly, and slew all that was male;

Reuben told them. "And no blood shedding, either. Instead, let's toss him into this cistern that's way out here in the wilderness. But don't lay a hand on him." (Reuben intended to free Joseph and return him to his father.)

And they dreamed, either of them, in one night: both the butler and the baker of the king of Egypt which were bound in the prison house, either of them his dream, and each man's dream of a sundry interpretation.

And there was with us a young man, an Hebrew-born servant unto the chief marshal. And we told him, and he declared our dreams to us according to either of our dreams.

And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt."

Behold, the money which we found in our sack's mouths, we brought again unto thee, out of the land of Canaan: how then should we steal out of my lord's house, either silver or gold?

And Moses saith unto Jehovah, 'O, my Lord, I am not a man of words, either yesterday, or before, or since Thy speaking unto Thy servant, for I am slow of mouth, and slow of tongue.'

I know not the LORD, neither will let Israel go." And they said, "The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, that we may sacrifice unto the LORD our God; lest he smite us either with pestilence or with sword."

Moreover, the foremen of the sons of Israel, whom Pharaoh's taskmasters had set over them, were beaten and were asked, "Why have you not completed your required amount either yesterday or today in making brick as previously?"

And Pharaoh turned and went into his house, and took not this to heart either.

For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing, either tree or herb of the field, through all the land of Egypt.

But against any of the Israelites not even a dog will bark against either people or animals, so that you may know that the Lord distinguishes between Egypt and Israel.'

They baked cakes of bread without yeast using the dough they had brought from Egypt, for it was made without yeast -- because they were thrust out of Egypt and were not able to delay, they could not prepare food for themselves either.

There shall not a hand touch it, but that he shall either be stoned or else shot through: whether it be beast or man, it shall not live.' When the horn bloweth, then let them come up in to the mountain."

"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.

He must stand beside either the door or the doorpost at the place of worship. His owner will punch a small hole through one of his ears with a sharp metal rod. This makes him a slave for life.

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.

In all I have said to you take heed; do not mention the name of other gods [either in blessing or cursing]; do not let such speech be heard from your mouth.

You shall cast four gold rings and attach them to the four lower corners of it, two rings on either side.

The half yard on one side and the half yard on the other of what is left over along the length of the tent curtains should be hanging down over the sides of the tabernacle on either side to cover it.

and two golden rings on either side, even under the crown, to put staves therein for to bear it withal.

He cast four rings of gold for its four corners, two rings on either side.

And he made two rings of gold unto it, even under the crown upon either side of it, to put staves in for to bear it withal:

and also for the second section. On either side of the gate of the court were hangings of fifteen cubits long with their three pillars and three sockets.

"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"'If he will offer a burnt offering of the fowls unto the LORD, he shall offer either of the turtle doves or of the young pigeons.

"When you present a grain offering baked in an oven, it must be [made] of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

If anyone sins in that he is sworn to testify and has knowledge of the matter, either by seeing or hearing of it, but fails to report it, then he shall bear his iniquity and willfulness.

Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended.

Either when he toucheth any uncleanness of man - whatsoever uncleanness it be that a man is defiled withal - and is not ware of it and afterward cometh to the knowledge of it, he is a trespasser.

Or if anyone unthinkingly swears he will do something, whether to do evil or good, whatever it may be that a man shall pronounce rashly taking an oath, then, when he becomes aware of it, he shall be guilty in either of these.

'You are not to eat any blood, either of bird or animal, in any of your dwellings.

And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.

You must not eat those that either chew their cud or have divided hoofs. These are the kinds you must never eat: You must never eat camels. Camels are unclean because they chew their cud but do not have divided hoofs.

"You may eat anything that lives in the water that is, you may eat anything that has fins and scales either from the seas or from the rivers.

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

either in the warp or in the woof of linen or of wool, or in a skin, or in anything made of skin,

And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

And that cloth shall be burnt, either warp or woof, whether it be woolen or linen or anything that is made of skin wherein the plague is, for it is a fretting leprosy, and shall be burnt in the fire.

And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

He must then sacrifice one type of what he can afford, either the turtledoves or young pigeons,

It shall be a statute to you forever that in the seventh month [nearly October] on the tenth day of the month you shall afflict yourselves [by fasting with penitence and humiliation] and do no work at all, either the native-born or the stranger who dwells temporarily among you.

You are not to have sexual intercourse with your sister, either your father's daughter or your mother's, whether born at home or born elsewhere. You are not to have sex with her.

You must not have sexual intercourse with both a woman and her daughter; you must not take as wife either her son's daughter or her daughter's daughter to have intercourse with them. They are closely related to her -- it is lewdness.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.

or if ye shall despise mine ordinances, either if your souls refuse my laws, so that ye will not do all my commandments, but shall break mine covenant:

He shall not replace it, nor shall he exchange it, [either] good with bad or bad with good; and if he indeed exchanges a domestic animal with a domestic animal, then {it and its substitution shall be a holy object}.

And the priest shall set a value on it, {either good or bad}; as the priest [sets] your proper value, so it shall be.

" 'And if a man consecrates his house [as] a holy object for Yahweh, then the priest shall set a value on it, {either good or bad}; [just] as the priest sets a value on it, so it shall remain.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

And it is when the cloud shall be from evening to morning, and the cloud went up in the morning, and they shall remove: either day or by night, and the cloud went up and they removed.

Moses heard people from every family cry at the entrance to their tents. Jehovah became very angry. Moses did not like it either.

Ye shall not eat one day only, either two or five days, either ten or twenty days:

What if we were to slaughter our entire inventory of flocks and herds for them? Would that be enough? What if we could gather all the fish in the sea in nets for them? Would that be enough, either?"

and see the land, what manner thing it is; and the people that dwelleth therein, whether they be strong or weak, either few or many;

and all the children of Israel murmured against Moses and Aaron. And the whole congregation said unto them, "Would God that we had died in the land of Egypt, either we would that we had died in this wilderness.

and you make a fire offering to the Lord from the herd or flock-either a burnt offering or a sacrifice, to fulfill a vow, or as a freewill offering, or at your appointed festivals-to produce a pleasing aroma for the Lord,

Moreover, thou hast brought us unto no land that floweth with milk and honey, neither hast given us possessions of fields or of vines. Either wilt thou pull out the eyes of these men? We will not come."

'And they have kept thy charge, and the charge of all the tent; only, unto the vessels of the sanctuary and unto the altar they do not come near, and they die not, either they or you;

Permit us now to pass through your land. We won't pass through your fields or vineyards, and we won't drink water from your wells. We'll keep to the King's Highway without turning either right or left until we have passed through your territory.'"

And the children of Israel said unto him, "We will go by the beaten way: and if either we or our cattle drink of thy water, we will pay for it, we will do no more but pass through by foot only."

Balaam replied to the servants of Balak, "Though Balak were to give me his house full of silver and gold, I could not do anything, either small or great, contrary to the command of the LORD my God.

The angel of Yahweh stood in the narrow path of the vineyards, [with] {a wall on either side}.

And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.

Then Balak said unto Balaam, Now that you do not curse them, do not bless them either.

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?

with oil, three tenth deals unto every one of the thirteen bullocks: two tenth deals to either of the rams,

"The Lord was angry with me also because of you and said: 'You will not enter there either.

Either, whether God assayed to go and take him a people from among nations, through temptations and signs and wonders and through war and with a mighty hand and a stretched-out arm and with mighty terrible sights, according unto all that the LORD your God did unto you in Egypt before your eyes.

Take heed therefore that ye do as the LORD your God hath commanded you, and turn not aside: either to the righthand or to the left:

Thou mayest not eat within thy gates the tithe of thy corn, of thy wine and of thy oil, either the firstborn of thine oxen or of thy sheep, neither any of thy vows which thou vowest, nor thy freewill offerings or heave offerings of thine hands:

And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

According to the decision of the law which they shall teach you and the judgment which they shall announce to you, you shall do; you shall not turn aside from the verdict they give you, either to the right hand or the left.

The person who acts arrogantly, refusing to listen either to the priest who stands there serving the Lord your God or to the judge, must die. You must purge the evil from Israel.

that his heart arise not above his brethren and that he turn not from the commandment: either to the righthand or to the left: that both he and his children may prolong their days in his kingdom in Israel.

Neither the priests the Levites nor any of the tribe of Levi, shall have either portion or inheritance with Israel, - the altar-flames of Yahweh and his inheritance, shall they eat.

"Now this shall be the priests' due from the people, from those who offer a sacrifice, either an ox or a sheep, of which they shall give to the priest the shoulder and the two cheeks and the stomach.

Let there not be found among you that maketh his son or his daughter go through fire, either a bruterer or a maker of dismal days, or that useth witchcraft, or a sorcerer,

If a man have two wives and loves one more than the other. The first son of either wife is the man's first-born son, even if the boy's mother is the wife he does not love. A man near death and dividing up his property must give a double share to his first-born son. This is because he was the first to be born.

"If you come across a bird's nest with chicks or eggs, either in a tree or on the ground along the road, and the mother is sitting on the chicks or eggs, you must not take the mother along with the young.

Don't detest Edomites, since they are related to you. Don't detest Egyptians, either, because you were strangers in their land.

One must not take either lower or upper millstones as security on a loan, for that is like taking a life itself as security.

Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.' Then all the people will say, 'Amen!'

But you must not turn away from all the commandments I am giving you today, to either the right or left, nor pursue other gods and worship them.