And God went in unto Laban the Syrian in a dream of the night, - and said to him Take heed to thyself that thou speak not with Jacob either good or bad.

It is in the power of my hand, to deal with thee for harm, - but the God of your father, last night, spake unto me, saying, Take heed to thyself that thou speak not with Jacob, either good or bad.

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

And when either, man or woman, hath in the skin of their flesh bright spots, - bright spots that are white,

either in warp or in weft, made with flax, or with wool, - or in a skin, or in anything wrought of skin;

But if the priest shall take a view, and lo! the spot has not spread, in the garment, either in warp or in weft, - or in any utensil of skin,

and, if it appear still in the garment - either in the warp or in the weft, or in any utensil of skin, a breaking out, it is, - in the fire, shalt thou burn up that wherein is the plague.

Only no devoted thing which any man shall devote unto Yahweh, of all that belongeth to him, - of man or beast, or of the field of his possession, shall be either sold or redeemed, - as to every devoted thing, most holy, it is unto Yahweh.

Neither the priests the Levites nor any of the tribe of Levi, shall have either portion or inheritance with Israel, - the altar-flames of Yahweh and his inheritance, shall they eat.

Then came Jephthah towards Mizpah, unto his own house, and lo! his daughter, coming forth to meet him, with timbrels, and with dances, - and, she, was none other than his only child, he had not, besides her, either son or daughter.

Thy servant could slay, either a lion or a bear, - and, this uncircumcised Philistine, shall become, as one of them, for he hath reproached the ranks of a Living God.

And it came to pass, on the morrow, the second of the month, that David's place was empty, - and Saul said unto Jonathan his son, Wherefore hath not the son of Jesse come in, either yesterday or to-day, to meat?

But, my father, see, yea, see, the corner of thy robe in my hand, - for, in that I cut off the corner of thy robe, and yet did not slay thee, know thou, and see, that there is not in my hand either wrong or transgression, neither have I sinned against thee, yet art thou hunting my life, to take it.

then shall this not become to thee a staggering and stumbling of heart, unto my lord - that thou didst either shed blood without need, or that the hand of my lord saved himself. And, when Yahweh hath dealt well with my lord, then remember thou thy handmaid.

And Samuel said unto Saul, Wherefore hast thou disquieted me, by bringing me up? And Saul said - I am in sore distress, for, the Philistines, are making war against me, and, God, hath turned away from me, and answereth me no more - either by means of the prophets, or by dreams, therefore have I even called for thee, to let me know, what I am to do.

And Absolom spake not with Amnon, either bad or good, - though Absolom hated Amnon, because he had forced Tamar his sister.

And there were capitals upon the two pillars, above also, close by the belly, which was beside the checker work, - and there were two hundred pomegranates, in rows round about, upon either capital.

Then said Elijah the Tishbite, of Tishbe in Gilead, unto Ahab, By the life of Yahweh, God of Israel, before whom I stand, there shall not, these two years, be either dew or rain, - save at the bidding of my word.

And it came to pass, at noon, that Elijah mocked them, and said - Cry with a loud voice, for, a god, he is, either he hath, a meditation, or an occasion to retire, or he hath, a journey, - peradventure, he, sleepeth, and must be awaked.

In the morning, sow thy seed, and, until evening, do not withhold thy hand, - for thou knowest not - whether shall thrive, either this or that, or whether, both alike, shall be fruitful.

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

And, whosoever shall speak a word against the Son of Man, it shall be forgiven him, - but, whosoever shall speak against the Holy Spirit, it shall not be forgiven him, either in this age, or the coming.

Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.

No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

And are declaring customs, which it is not allowable for us either to accept or to observe, being Romans.

and neither, in the temple, found they me, with any one, disputing, or causing, a halt, of the multitude, either in the synagogues or throughout the city, -

But, now, brethren - if I come unto you speaking with tongues, what shall I profit, you, except I speak, unto you, either by way of revelation, or knowledge, or prophesying, or teaching?

For, no other things, are we writing unto you, than what ye are either reading or even acknowledging, - I hope, moreover, that, throughout, ye will acknowledge,

Nor, of men, seeking glory - either from you, or from others, though we could have assumed, dignity, as Apostles of Christ;

That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in:

Desiring to be law-teachers, - not understanding, either what they say or whereof they confidently affirm.

But, before all things, my brethren, do not swear, - either by heaven, or by the earth, or by any other oath; but let your Yea be yea, and your Nay nay, - lest, under judgment, ye fall.