And God came to Laban the Aramean in a dream by night, and said unto him, Take heed that you speak not to Jacob either good or bad.

It is in the power of my hand to do you hurt: but the God of your father spoke unto me last night, saying, Take heed that you speak not to Jacob either good or bad.

And if the disease be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in anything of skin; it is a disease of leprosy, and shall be shown unto the priest:

And he shall look on the disease on the seventh day: if the disease be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the disease is an active leprosy; it is unclean.

And if the priest shall look, and, behold, the disease be not spread in the garment, either in the warp, or in the woof, or in anything of skin;

And if it appears still in the garment, either in the warp, or in the woof, or in anything of skin; it is a spreading disease: you shall burn that in which the disease is with fire.

And the garment, either warp, or woof, or whatsoever thing of skin it be, which you shall wash, if the disease is departed from it, then it shall be washed the second time, and shall be clean.

This is the law of the disease of leprosy in a garment of woolen or linen, either in the warp, or woof, or anything of skins, to pronounce it clean, or to pronounce it unclean.

Either a bullock or a lamb that has any limb too long or too short, that may you offer for a freewill offering; but for a vow it shall not be accepted.

Either his uncle, or his uncle's son, may redeem him, or any that is near of kin unto him of his family may redeem him; or if he is able, he may redeem himself.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

And the angel of the LORD went further, and stood in a narrow place, where there was no way to turn either to the right hand or to the left.

If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD says, that will I speak?

And has gone and served other gods, and worshiped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;

And he shall eat the fruit of your cattle, and the fruit of your land, until you are destroyed: who also shall not leave you either grain, wine, or oil, or the increase of your cattle, or offspring of your sheep, until he has destroyed you.

Speak, I pray you, in the ears of all the men of Shechem, Which is better for you, either that all the sons of Jerubbaal, who are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

And he said unto him, God forbid; you shall not die: behold, my father will do nothing either great or small, but that he will show it to me: and why should my father hide this thing from me? it is not so.

That this shall be no grief unto you, nor offence of heart unto my lord, either that you have shed blood without cause, or that my lord has avenged himself: but when the LORD shall have dealt well with my lord, then remember your handmaid.

And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.

And, behold, the whole family is risen against your handmaid, and they said, Deliver him that struck his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my ember which is left, and shall not leave to my husband either name or remnant upon the earth.

The throne had six steps, and the top of the throne was round at the back: and there were arms on either side on the place of the seat, and two lions stood beside the arms.

And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is busy, or he is on a journey, or perhaps he sleeps, and must be awaked.

And Naaman said, Shall there not then, I pray you, be given to your servant two mules' burden of earth? for your servant will never offer either burnt offering or sacrifice unto other gods, but unto the LORD.

Either three years' famine; or three months to be destroyed before your foes, while that the sword of your enemies overtakes you; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the territory of Israel. Now therefore decide what word I shall bring again to him that sent me.

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.

In the morning sow your seed, and in the evening withhold not your hand: for you know not which shall prosper, either this or that, or whether they both alike shall be good.

Ask a sign of the LORD your God; ask it either in the depth, or in the height above.

And he shall not look to the altars, the work of his hands, neither shall he respect that which his fingers have made, either the idol poles, or the incense altars.

Go you one way or the other, either on the right hand, or on the left, wherever your face is set.

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.

Either how can you say to your brother, Brother, let me pull out the speck that is in your eye, when you yourself behold not the beam that is in your own eye? you hypocrite, cast out first the beam out of your own eye, and then shall you see clearly to pull out the speck that is in your brother's eye.

No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. You cannot serve God and mammon.

Where they crucified him, and two others with him, on either side one, and Jesus in the midst.

(For all the Athenians and strangers who were there spent their time in nothing else, but either to tell, or to hear some new thing.)

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Not as though I had already attained, either were already perfect: but I follow after, if indeed I may apprehend that for which also I am apprehended of Christ Jesus.

Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

In the midst of the street of it, and on either side of the river, was there the tree of life, which bore twelve manner of fruit, and yielded its fruit every month: and the leaves of the tree were for the healing of the nations.