Then said the Jews among themselves, Whither will he go, that we shall not find him? Will he go to the dispersed among the Greeks, and teach the Greeks?

Now among those who came up to worship at the feast, there were certain Greeks.

And some of them were men of Cyprus and Cyrene, who coming into Antioch, spake to the Greeks, preaching the Lord Jesus.

And in Iconium they went together into the synagogue of the Jews, and so spake that a great multitude both of the Jews and Greeks believed.

And some of them believed, and were joined to Paul and Silas, and a great number of the devout Greeks, and not a few of the principal women.

And he discoursed in the synagogue every sabbath, and persuaded the Jews and Greeks.

And this was done for the space of two years, so that all the inhabitants of Asia, both Jews and Greeks, heard the word of the Lord.

And this was known to all both Jews and Greeks dwelling at Ephesus, and fear fell on them all, and the name of the Lord Jesus was magnified.

Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.

stirred up all the people, and laid hands on him, Crying out, Men of Israel, help! This is the man, that teacheth all men every where against the people, and the law, and this place: yea, and hath even brought Greeks into the temple, and polluted this holy place.

I am a debtor both to the Greeks and the barbarians, both to the wise and to the unwise.

For whereas the Jews demand signs, and the Greeks seek wisdom, We preach Christ crucified,

to the Jews a stumbling block, and to the Greeks foolishness:

But to them that are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

having heard of him, came and fell at his feet, (The woman was a Greek, a Syrophenician by nation) and besought him to cast the devil out of her daughter.

And a superscription also was written over him in Greek, and Latin, and Hebrew letters, THIS IS THE KING OF THE JEWS.

Many of the Jews read this inscription; for the place where Jesus was crucified was near the city: and it was written in Hebrew, and Greek, and Latin.

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

Who said, Canst thou speak Greek? Art not thou that Egyptian, who before these days madest an uproar, and leddest out four thousand murtherers into the wilderness?

And he came down to Derbe and Lystra. And behold a certain disciple was there, named Timothy, the son of a certain Jewess that believed; but his father was a Greek:

Him Paul would have to go forth with him; and he took and circumcised him, because of the Jews who were in those places; for they all knew his father, that he was a Greek.

being a Greek, compelled to be circumcised, Because of false brethren introduced unawares, who came in privily, to spy out our liberty which we have through Christ Jesus, that they might bring us into bondage:

There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.

And they have over them a king, the angel of the bottomless pit: his name in the Hebrew is Abaddon, but in the Greek he hath the name Apollyon.