Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim.

Then the border extended from the top of the mountain to the spring of the waters of Nephtoah and proceeded to the cities of Mount Ephron; then the border curved to Baalah (that is, Kiriath-jearim).

The border went around west from Baalah to Mount Seir, and passed along to the northern slope of Mount Jearim (that is, Chesalon), and went down to Beth-shemesh and then continued on through Timnah.

Kiriath-baal (that is, Kiriath-jearim), and Rabbah; two cities with their villages.

The border changed course [from there] and turned around on the western side southward, from the hill that lies to the south opposite Beth-horon; it ended at Kiriath-baal (that is, Kiriath-jearim), a city of [the tribe of] the sons of Judah. This formed the western side [of Benjamin’s territory].

The southern side was from the edge of Kiriath-jearim, and the border went on westward and went to the source of the waters of Nephtoah.

and Zelah, Haeleph and the Jebusite (that is, Jerusalem), Gibeah, Kiriath; fourteen cities with their villages. This is the inheritance of [the tribe of] the sons of Benjamin according to their families (clans).

They went up and camped at Kiriath-jearim in Judah. Therefore they have called that place Mahaneh-dan to this day; it is west of Kiriath-jearim.

So they sent messengers to the residents of Kiriath-jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to you.”

So the men of Kiriath-jearim came and took up the ark of the Lord and brought it into the house of Abinadab on the hill, and they consecrated Eleazar his son to care for the ark of the Lord.

And from that day the ark remained in Kiriath-jearim for a very long time, for it was twenty years [until the reign of King David]; and all the house of Israel lamented (wailed) and grieved after the Lord.

And David arose and went with all those who were with him to Baale-judah [Kiriath-jearim], to bring up from there [to Jerusalem] the ark of God which is called by the Name—the very Name of the Lord of hosts, who dwells enthroned above the cherubim.

Toi sent Joram his son to King David to greet and congratulate him for his battle and defeat of Hadadezer; for Hadadezer had been at war with Toi. Joram brought with him articles of silver, gold, and bronze [as gifts].

So Ahaziah [the son of King Ahab] died in accordance with the word of the Lord which Elijah had spoken. And because he had no son, Jehoram [his younger brother] became king [of Israel, the northern kingdom] in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah [the southern kingdom].

Jehoram the son of Ahab became king over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.

So King Jehoram left Samaria at that time and assembled all [the fighting men of] Israel.

Jehoram said, “Which way shall we go up?” Jehoshaphat answered, “The way through the Wilderness of Edom.”

Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to Elisha.

Elisha said, “As the Lord of hosts (armies) lives, before whom I stand, were it not that I have regard for Jehoshaphat king of Judah, I would not look at you nor see you [king of Israel].

Then the king of Moab took his eldest son, who was to reign in his place, and offered him [publicly] as a burnt offering [to Chemosh] on the [city] wall [horrifying everyone]. And there was great wrath against Israel, and Israel’s allies [Judah and Edom] withdrew from King Jehoram and returned to their own land.

Now in the fifth year of Joram (Jehoram) the son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram the son of Jehoshaphat king of Judah became king.

In the twelfth year of Joram (Jehoram) the son of Ahab king of Israel, Ahaziah the son of Jehoram king of Judah began to reign.

Ahaziah went with Joram the son of Ahab to battle against Hazael king of Aram (Syria) in Ramoth-gilead; and the Arameans wounded Joram.

King Joram returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

So Jehu the son of Jehoshaphat, the son of Nimshi, conspired against Joram [to dethrone and kill him]. Now Joram with all Israel was protecting Ramoth-gilead against Hazael king of Aram (Syria),

but King Joram had returned to Jezreel to heal from the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your intent, let no one survive and leave the city (Ramoth-gilead) to go and tell of the plan in Jezreel [the capital].”

So Jehu rode in a chariot and went to Jezreel, for Joram was lying there. And Ahaziah king of Judah had come down to see Joram.

Now the watchman was standing on the tower in Jezreel and he saw the crowd with Jehu as he approached, and said, “I see a company.” And Joram said, “Send a horseman to meet them and have him ask, ‘Do you come in peace?’”

Then Joram sent out a second horseman, who approached them and said, “Thus says the king: ‘Do you come in peace?’” Jehu replied, “What have you to do with peace? Rein in behind me.”

Then Joram said, “Harness [the chariot].” When they harnessed his chariot horses, Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu and met him on the property of Naboth the Jezreelite.

When Joram saw Jehu, he said, “Do you come in peace, Jehu?” And he answered, “What peace [can exist] as long as the fornications of your mother Jezebel and her sorceries are so many?”

So Joram reined [his chariot] around and fled, and he said to Ahaziah, “Treachery and betrayal, Ahaziah!”

But Jehu drew his bow with his full strength and shot Joram between his shoulders; and the arrow went out through his heart and he sank down in his chariot.

Then Jehu said to Bidkar his officer, “Pick him up and throw him on the property of the field of Naboth the Jezreelite; for I remember when you and I were riding together after his father Ahab, that the Lord uttered this prophecy against him:

‘I certainly saw the blood of Naboth and the blood of his sons yesterday,’ says the Lord, ‘and I will repay you on this property,’ says the Lord. Now then, pick him up and throw him into the property [of Naboth], in accordance with the word of the Lord.”

In the eleventh year of Joram, the son of Ahab, Ahaziah became king over Judah.

“Now as soon as this letter comes to you, since your master’s sons (male descendants) are with you, as well as chariots and horses and a fortified city and weapons,

Then Jehu wrote a second letter to them, saying, “If you are with me and will obey me, take the heads of your master’s sons, and come to me at Jezreel tomorrow about this time.” Now the [dead] king’s sons, seventy persons, were with the great men of the city, who were rearing them.

Jehoahaz was twenty-three years old when he became king, and he reigned for [only] three months in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah.

Zedekiah was twenty-one years old when he became king, and he reigned for eleven years in Jerusalem. His mother’s name was Hamutal daughter of Jeremiah of Libnah.

These were the sons (descendants) of Caleb.The sons of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath-jearim,

Shobal the father of Kiriath-jearim had [other] sons (descendants): Haroeh, half of the Manahathites [in Judah],

and the families of Kiriath-jearim: the Ithrites, Puthites, Shumathites, and Mishraites. From these came the Zorathites and the Eshtaolites.

Joram (Jehoram) his son, Ahaziah his son, Joash his son,

These were the heads of their fathers’ households: Epher, Ishi, Eliel, Azriel, Jeremiah, Hodaviah, and Jahdiel, warriors of valor [willing and able to encounter danger], famous men, and heads of the households of their fathers.

Ishmaiah of Gibeon, a mighty man among the thirty, and [a leader] over them; Jeremiah, Jahaziel, Johanan, Jozabad of Gederah,

Mishmannah the fourth, Jeremiah the fifth,

Jeremiah the tenth, Machbannai the eleventh.

So David gathered all Israel together, from the Shihor [watercourse] of Egypt, to the entrance of Hamath [in the north], to bring the ark of God from Kiriath-jearim.

David and all Israel went up to Baalah, that is, to Kiriath-jearim, which belongs to Judah, to bring up from there the ark of God the Lord who sits enthroned above the cherubim, the ark which is called by His name.

His relatives by Eliezer were his son Rehabiah, his son Jeshaiah, his son Joram, his son Zichri, and his son Shelomoth.

But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

He also walked in accordance with their advice, and he went with Jehoram the son of Ahab king of Israel to wage war against Hazael king of Aram (Syria) at Ramoth-gilead. And the Arameans wounded Joram (Jehoram).

Then he returned to Jezreel to recover from the wounds they had inflicted on him at Ramah when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.

But the downfall of Ahaziah was ordained by God, in that he went to Joram (Jehoram). For when he arrived there he went out [as an ally] with Jehoram against Jehu the son of Nimshi, whom the Lord had anointed to destroy the house of Ahab.

Then Jeremiah sung a lament (funeral song) for Josiah, and all the male and female singers have spoken about Josiah in their laments to this day. They made the songs an ordinance in Israel; behold, they are written in the Lamentations.

He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet, who spoke for the Lord.

to fulfill the word of the Lord by the mouth of Jeremiah, until the land had restored its Sabbaths; for as long as the land lay desolate it kept Sabbath until seventy years were complete.

Now in the first year of Cyrus king of Persia—in order to fulfill the word of the Lord by the mouth of Jeremiah—the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying,

Now in the first year of Cyrus king of Persia [that is, the first year he ruled Babylon], in order to fulfill the word of the Lord by the mouth of Jeremiah [the prophet], the Lord stirred up (put in motion) the spirit of Cyrus king of Persia, so that he sent a proclamation throughout all his kingdom, and also put it in writing, saying:

of the sons of Hashum: Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei;

the men of Kiriath-jearim, Chephirah and Beeroth, 743;

Seraiah, Azariah, Jeremiah,

Now these are the priests and Levites who came up with Zerubbabel the son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra,

And in the days of Joiakim, the priests, the heads of fathers’ households were: of Seraiah, Meraiah; of Jeremiah, Hananiah;

Judah, Benjamin, Shemaiah, and Jeremiah,

Behold, we heard of it at Ephrathah;
We found it in the field of Jaar.

The words of Jeremiah the son of Hilkiah, [one] of the priests who were in Anathoth in the land of Benjamin,

Now the word of the Lord came to me, saying,

The word of the Lord came to me, saying, “Jeremiah, what do you see?” And I said, “I see the branch of an almond tree.”

But you [Jeremiah], gird up your loins [in preparation]! Get up and tell them all which I command you. Do not be distraught and break down at the sight of their [hostile] faces, or I will bewilder you before them and allow you to be overcome.

Now the word of the Lord came to me saying,

Moreover, the Lord said to me in the days of Josiah the king [of Judah], “Have you seen what that faithless Israel has done—how she went up on every high hill and under every green tree, and there she was a prostitute?

Then I said, “Alas, Lord God! Surely You have completely deceived and misled this people and Jerusalem, [for the prophets represented You as] saying [to Your people], ‘You will have peace,’ but [in fact] a sword reaches to their throat.”

“For My people are stupid and foolish,” [says the Lord to Jeremiah];
“They do not know Me;
They are foolish children
And have no understanding.
They are shrewd [enough] to do evil,
But they do not know [how] to do good.”

I looked at the earth [in my vision], and behold, it was [as at the time of creation] formless and void;
And to the heavens, and they had no light.

Therefore, thus says the Lord God of hosts,
“Because you [people] have spoken this word,
Behold, I am making My words a fire in your mouth [Jeremiah]
And this people wood, and My words will consume them.

To whom shall I (Jeremiah) speak and give warning
That they may hear?
Behold, their ears are closed [absolutely deaf to God]
And they cannot listen.
Behold, the word of the Lord has become a reprimand and an object of scorn to them;
They have no delight in it.

O daughter of my people [says Jeremiah],
Clothe yourself in sackcloth and wallow in ashes;
Mourn [aloud] as for an only son,
A most bitter cry [of sorrow and regret],
For suddenly the destroyer will come upon us [on both prophet and people].

“I [the Lord] have set you as an assayer [O Jeremiah] and as a tester [of the ore] of My people,
That you may know and analyze their acts.”

The word that came to Jeremiah from the Lord, saying,

“Moreover [Jeremiah], you shall say to them, ‘Thus says the Lord,

“Do men fall and not rise up again?
Does one turn away [from God] and not repent and return [to Him]?

Oh, that I (Jeremiah) could find comfort from my sorrow [for my grief is beyond healing],
My heart is sick and faint within me!

For the brokenness of the daughter of my people I (Jeremiah) am broken;
I mourn, anxiety has gripped me.

“Woe to me because of my [spiritual] brokenness!” [says Jeremiah, speaking for the nation.]
“My wound is incurable.”
But I said, “Surely this sickness and suffering and grief are mine,
And I must bear it.”

O Lord, I know that the path of [life of] a man is not in himself;
It is not within [the limited ability of] man [even one at his best] to choose and direct his steps [in life].

The word that came to Jeremiah from the Lord,

Then the Lord gave me knowledge [of their plot], and I knew it;
So You [O Lord] revealed their deeds to me.

Therefore thus says the Lord regarding the men of Anathoth, who seek your life, saying, “Do not prophesy in the name of the Lord, so that you will not die by our hand.”

[The Lord rebukes Jeremiah for his impatience, saying] “If you have raced with men on foot and they have tired you out,
Then how can you compete with horses?
If you fall down in a land of peace [where you feel secure],
Then how will you do [among the lions] in the [flooded] thicket beside the Jordan?

Listen and pay close attention, do not be haughty and overconfident,
For the Lord has spoken [says Jeremiah].

The word of the Lord that came to Jeremiah concerning the drought:

“O Lord, though our many sins testify against us” [prays Jeremiah],
“Act now [for us and] for Your name’s sake [so that the faithless may witness Your faithfulness]!
For our backslidings are countless;
We have sinned against You.

Thus says the Lord to this people [Judah], “In the manner and to the degree [already pointed out] they have loved to wander; they have not restrained their feet. Therefore the Lord does not accept them; He will now remember [in detail] their wickedness and punish them for their sins.”

“Therefore [Jeremiah] you will say this word to them,
‘Let my eyes flow with tears night and day,
And let them never cease;
For the virgin daughter of my people has been crushed with a great blow,
With a very serious and severely infected wound.

The Lord said, “Surely [it will go well for Judah’s obedient remnant for] I will set you free for good purposes;
Surely [Jeremiah] I will [intercede for you with the enemy and I will] cause the enemy to plead with you [for help]
In a time of disaster and a time of distress.

O Lord, You know and understand;
Remember me [thoughtfully], take notice of me,
take vengeance for me on my persecutors.
Do not, in view of Your patience, take me away;
Know that for Your sake I endure [continual] rebuke and dishonor.

Therefore, thus says the Lord [to Jeremiah],
“If you repent [and give up this mistaken attitude of despair and self-pity], then I will restore you [to a state of inner peace]
So that you may stand before Me [as My obedient representative];
And if you separate the precious from the worthless [examining yourself and cleansing your heart from unwarranted doubt concerning My faithfulness],
You will become My spokesman.
Let the people turn to you [and learn to value My values]—
But you, you must not turn to them [with regard for their idolatry and wickedness].

And you [Jeremiah] shall not go into a house of feasting to sit with them to eat and drink.”

[Then said Jeremiah] “O Lord, my Strength and my Stronghold,
And my Refuge in the day of distress and need,
The nations will come to You
From the ends of the earth and say,
‘Our fathers have inherited nothing but lies and illusion,
[Worthless] things in which there is no benefit!’