Haman recounted to Zeresh his wife and all his friends everything that had happened to him. Then his wise men and Zeresh his wife said to him, "If Mordecai, before whom you have begun to fall, is of Jewish descent, you will not prevail against him, but you will surely fall before him."

So they took the money and did as they were told. This saying was spread abroad among the Jewish people, and continues until this day.

When he heard about Jesus, he sent to him Jewish elders, asking him to come and save his servant.

And this is John's testimony, when the Jewish leaders sent priests and Levites from Jerusalem to ask him, "Who are you?"

Now there were six water pots of stone set there after the Jewish manner of purifying, containing two or three metretes apiece.

The Jewish Passover was near, and Jesus went up to Jerusalem.

The Jewish leaders therefore answered him, "What sign do you show us, seeing that you do these things?"

The Jewish leaders therefore said, "Forty-six years was this temple in building, and will you raise it up in three days?"

Now there was a man of the Pharisees named Nicodemus, a ruler of the Jewish people.

After these things, there was a Jewish festival, and Jesus went up to Jerusalem.

So the Jewish leaders said to him who was cured, "It is the Sabbath. It is not lawful for you to carry the mat."

The man went away, and told the Jewish leaders that it was Jesus who had made him well.

For this cause the Jewish leaders persecuted Jesus, because he did these things on the Sabbath.

For this cause therefore the Jewish leaders sought all the more to kill him, because he not only broke the Sabbath, but also called God his own Father, making himself equal with God.

Now the Passover, the Jewish festival, was near.

The Jewish people therefore murmured concerning him, because he said, "I am the bread which came down out of heaven."

After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him.

Now the Jewish festival, the Feast of Tabernacles, was near.

The Jewish leaders therefore sought him at the feast, and said, "Where is he?"

Yet no one spoke openly of him for fear of the Jewish leaders.

The Jewish leaders therefore marveled, saying, "How does this man know letters, having never been educated?"

The Jewish leaders therefore said among themselves, "Where will this man go that we won't find him? Will he go to the Diaspora among the Greeks, and teach the Greeks?

The Jewish leaders therefore said, "Will he kill himself, that he says, 'Where I am going, you cannot come?'"

The Jewish leaders therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him who had received his sight,

His parents said these things because they feared the Jewish leaders; for the Jewish leaders had already agreed that if any man would confess him as the Messiah, he would be put out of the synagogue.

Therefore a division arose again among the Jewish people because of these words.

The Jewish leaders therefore came around him and said to him, "How long will you keep us in suspense? If you are the Messiah, tell us plainly."

Therefore the Jewish leaders took up stones again to stone him.

The Jewish leaders answered him, "We do not stone you for a good work, but for blasphemy: because you, being a man, make yourself God."

The disciples told him, "Rabbi, the Jewish leaders were just trying to stone you, and are you going there again?"

Many of the Jewish people had come to Martha and Mary, to console them concerning their brother.

Now the Jewish Passover was near, and many went up from the country to Jerusalem before the Passover, to purify themselves.

because on account of him many of the Jewish people went away and believed in Jesus.

Little children, I will be with you a little while longer. You will seek me, and as I said to the Jewish leaders, 'Where I am going, you cannot come,' so now I tell you.

So the detachment, the commanding officer, and the officers of the Jewish leaders, seized Jesus and bound him,

Now it was Caiaphas who advised the Jewish leaders that it was expedient that one man should perish for the people.

Jesus answered him, "I spoke openly to the world. I always taught in synagogues, and in the temple, where all the Jewish people come together. I said nothing in secret.

Pilate therefore said to them, "Take him yourselves, and judge him according to your law." Therefore the Jewish leaders said to him, "It is not lawful for us to put anyone to death,"

Jesus answered, "My Kingdom is not of this world. If my Kingdom were of this world, then my servants would fight, that I would not be delivered to the Jewish leaders. But now my Kingdom is not from here."

Pilate said to him, "What is truth?" When he had said this, he went out again to the Jewish leaders, and said to them, "I find no basis for a charge against him.

The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."

At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."

Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jewish leaders, "Look, here is your King."

The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"

Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.

After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.

So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.

Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.

When therefore it was evening, on that day, the first day of the week, and when the doors were locked where the disciples were, for fear of the Jewish leaders, Jesus came and stood in the midst, and said to them, "Peace be to you."

They said, "Cornelius, a centurion, a righteous man and one who fears God, and well spoken of by all the Jewish nation, was directed by a holy angel to invite you to his house, and to listen to what you say."

When he saw that it pleased the Jewish people, he proceeded to seize Peter also. This was during the days of unleavened bread.

When Peter had come to himself, he said, "Now I truly know that the Lord has sent out his angel and delivered me out of the hand of Herod, and from everything the Jewish people were expecting."

When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.

It happened in Iconium that they entered together into the Jewish synagogue, and so spoke that a great number of both of Jews and of Greeks believed.

Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.

The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.

There were seven sons of one Sceva, a Jewish chief priest, who did this.

about whom, when I was at Jerusalem, the chief priests and the Jewish elders informed me, asking for a sentence against him.

It happened that after three days Paul called together those who were the Jewish leaders. When they had come together, he said to them, "I, brothers, though I had done nothing against the people, or the customs of our fathers, still was delivered prisoner from Jerusalem into the hands of the Romans,

And the rest of the Jewish believers joined him in his hypocrisy; so that even Barnabas was carried away with their hypocrisy.

not paying attention to Jewish myths and commandments of men who turn away from the truth.