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But Jesus answered him, "Allow it [to be done], for it is proper for us to complete everything that is right [before God]." So, John agreed to it.
Your eye is [like] a lamp to your body [i.e., your life]. If your eye sees things correctly, [then] your whole body [i.e., your entire life] will be illuminated [i.e., be directed into proper conduct].
And He answered [her], "It is not proper to take bread away from the children and throw it to the dogs."
Jesus answered them, "Elijah truly was to come, and restore all things [i.e., to their proper perspective concerning the Messiah].
But when the king came in [to the dining hall] to meet the guests, he noticed a man who was not wearing a [proper] wedding outfit.
He said to the man, 'Friend, how did you get in here without wearing the proper wedding outfit?' And he could not say a word.
So, He said to her, "Children should be the first ones to eat until they are full, for it is not proper to take the children's food and throw it to the dogs."
Jesus answered them, "Elijah truly will come first and restore all things [i.e., to their proper perspective concerning the Messiah]. And it is [also] written [in the Scriptures] about the Son of man, that He would suffer very much and be rejected.
Then He ordered the man not to tell anyone [about the healing], saying, "Go on your way and show yourself to the priest and offer the proper sacrifice for your healing that Moses required [Lev. 13:49; 14:2ff] as evidence to people [that you were healed]."
Your eye is [like] a lamp to your body [i.e., your life]. When your eye sees things correctly, [then] your whole body [i.e., your entire life] is illuminated [i.e., directed into proper conduct]. But when it sees things wrongly, [then] your body [i.e., your life] is also full of darkness [i.e., is not being lived properly].
If therefore your whole body [i.e., your entire life] is full of light [i.e., sees and responds to things correctly], with no blind spots [i.e., areas where you do not see and act correctly], your body [i.e., your life] will be fully illuminated [i.e., directed into proper conduct] just like a bright, shining lamp illuminating you [i.e., enabling you to see and respond to things properly]."
But the official of the synagogue became angry because Jesus had healed [someone] on the Sabbath day. [Note: This was viewed as a violation of proper Sabbath day observance by certain Jews who interpreted the law of Moses with narrow legalism]. So, the official said to the crowd, "There are six days [in the week] for people to work. Therefore, you should come to be healed on one of them, and not on the Sabbath day."
But it was [only] proper that we celebrate and have a good time, for this brother of yours was dead [spiritually], but is [now] alive again; he was lost [from me] but [now] is found.'"
You men go [on] up to the festival, but I am not going up yet [Note: Although "yet" appears in only a few manuscripts, it seems to be the proper idea here], because my time has not yet come. [See verse 6].
For while we were still helpless, at [just] the proper time, Christ died for ungodly people.
Now I am saying this for your own benefit, not in order to put [unreasonable] restrictions on you, but that you may do whatever is proper and devote yourselves to the Lord's service without distraction.
This [i.e., the order of creation] is the reason that the woman should have [a symbol of] authority on her [physical] head [i.e., hair or a shawl to indicate subjection to her husband], and because of the angels. [Note: This difficult phrase probably means that angels, who observe the activities of Christian assemblies, are pleased when they see things being done in their proper order].
[So], judge for yourselves: Is it proper for a woman to pray to God [in the assembly] with her [physical] head uncovered [i.e., by hair or a shawl]?
For a person who eats and drinks without determining the significance of the body [of Jesus], [i.e., without showing proper reverence for Christ, as represented by the bread and cup (see verse 27), or without distinguishing this sacred memorial Supper from a common meal], eats and drinks judgment upon himself. [Note: Some apply "the body" in this verse to the church and explain it as a warning against failing to appreciate the unity that the Supper is intended to signify].
But we will not boast beyond our proper boundaries [Note: This may mean that Paul was not attempting to exercise apostolic authority outside the parameters assigned to him by God], but will restrict our boasting to the area assigned to us by God as a field of service, which includes you people [there in Corinth].
So, we will not go beyond our proper limits by boasting of work [already] done by others, but we hope that, as your faith increases, our field of service among you will [also] greatly expand.
[He did this] to fulfill His plan at the proper time, by bringing together everything [in the universe] under Christ's headship --- things both in heaven and on earth.
Nor should obscenity, silly chatter or double-meaning jokes be used, because they are not proper either. But instead, [you should express] thanksgiving.
You wives should submit to your husbands, as this is proper in [the fellowship of] the Lord.
[Do these things] so that you will live in a proper way in front of outsiders [i.e., non-Christians], and not have [to depend on people for] any needs.
We ought to thank God for you always, brothers, since it is proper, because your faith is growing so much and the love that every one of you has for each other is increasing more and more.
who gave Himself as a ransom on behalf of all people [i.e., as a substitute in place of others]. The proper time for the testimony [of this event to be proclaimed] has arrived. [Note: The correct meaning of the foregoing sentence is very difficult to determine].
I also want the women to dress themselves in proper clothing, with modesty and discretion, not with [elaborately] braided hair, or gold [ornaments], or pearls, or expensive clothing,
but at the proper time revealed [it] through the message entrusted to me to proclaim, by the commandment of God our Savior.
In everything [you do], you should show that you are a [proper] example of doing good deeds. In your teaching show integrity, dignity,
Therefore, although in [the fellowship of] Christ I have enough boldness to order you to do the proper thing,
Show [proper] respect for everyone. Love your [Christian] brothers [and sisters]. Have an awe-inspiring respect for God. Show honor to the king.
Therefore, be humble [in your actions] before God's powerful authority, so that you may be exalted [by Him] at the proper time.
And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].
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