All these were joined in the vale of Siddim, which is the salt sea.

And his wife looked back from behind him, and she became a pillar of salt.

And every offering of thine oblation shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thine oblation: with all thine offerings thou shalt offer salt.

then shall he reckon the years since the sale thereof, and restore the overplus unto the man to whom he sold it; and so return unto his possession.

And if any one sell a dwelling-house in a walled city, then he shall have the right of redemption up to the end of the year of the sale thereof; for a full year shall he have the right of redemption.

And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him.

All the heave-offerings of the holy things, which the children of Israel offer to Jehovah, have I given thee, and to thy sons and to thy daughters with thee, by an everlasting statute: it shall be an everlasting covenant of salt before Jehovah unto thee and thy seed with thee.

And the name of the man of Israel that was slain, who was slain with the Midianitish woman, was Zimri, the son of Salu, the prince of a father's house of the Simeonites.

Then your south side shall be from the wilderness of Zin alongside of Edom, and your southern border shall be from the end of the salt sea eastward;

and the border shall go down to the Jordan, and shall end at the salt sea. This shall be your land according to the borders thereof round about.

the plain also, and the Jordan, and its border from Chinnereth as far as the sea of the plain, the salt sea, under the slopes of Pisgah eastward.

that the whole ground thereof is brimstone and salt, and burning, that it is not sown, nor beareth, and no grass groweth in it, like the overthrow of Sodom and Gomorrah, Admah and Zeboim, which Jehovah overthrew in his anger and in his fury:

the waters which flowed down from above stood and rose up in a heap, very far, by Adam, the city that is beside Zaretan; and those that flowed down towards the sea of the plain, the salt sea, were completely cut off. And the people went over opposite to Jericho.

and the plain as far as the sea of Chinneroth on the east, and as far as the sea of the plain, the salt sea, on the east, toward Beth-jeshimoth; and on the south, under the slopes of Pisgah;

And their southern border was from the end of the salt sea, from the tongue that turns southward;

And the eastern border was the salt sea as far as the end of the Jordan. And the border on the north side was from the tongue of the salt sea, at the end of the Jordan;

and the border passed on to the side of Beth-hoglah on the north, and the border ended at the tongue of the salt sea northward, at the south end of the Jordan: this is the southern border.

And Abim'elech fought against the city all that day; he took the city, and killed the people that were in it; and he razed the city and sowed it with salt.

And David made him a name when he returned, after he had smitten the Syrians in the valley of salt, eighteen thousand men.

And he said, Bring me a new cruse, and put salt in it. And they brought it to him.

And he went forth to the source of the waters, and cast the salt in there, and said, Thus saith Jehovah: I have healed these waters: there shall not be from thence any more death or barrenness.

He smote of Edom in the valley of salt ten thousand, and took Sela in the war, and called the name of it Joktheel to this day.

And Abishai the son of Zeruiah smote of the Edomites in the valley of salt eighteen thousand.

Ought ye not to know that Jehovah the God of Israel gave the kingdom over Israel to David for ever, to him and to his sons by a covenant of salt?

But Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.

Now, since we eat the salt of the palace, and it is not right for us to see the king's injury, therefore have we sent and informed the king;

And that which they have need of, both young bullocks and rams and lambs, for the burnt-offerings to the God of the heavens, wheat, salt, wine, and oil, according to the appointment of the priests that are at Jerusalem, let it be given them day by day without fail;

unto a hundred talents of silver, and to a hundred measures of wheat, and to a hundred baths of wine, and to a hundred baths of oil, and salt without prescribing how much.

Shall that which is insipid be eaten without salt? Is there any taste in the white of an egg?

They gather the salt-wort among the bushes, and the roots of the broom for their food.

Whose house I made the wilderness, and the salt plain his dwellings?

{To the chief Musician. On Shushan. Testimony. Michtam of David; to teach: when he strove with the Syrians of Mesopotamia, and the Syrians of Zobah, and Joab returned, and smote the Edomites in the valley of salt, twelve thousand.} O God, thou hast cast us off, thou hast scattered us, thou hast been displeased: restore us again.

A fruitful land into a plain of salt, for the wickedness of them that dwell therein.

And he shall be like the heath in the desert, and shall not see when good cometh; but he shall inhabit the parched places in the wilderness, a salt land and not inhabited.

And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water for cleansing; thou wast not rubbed with salt at all, nor swaddled at all.

and thou shalt present them before Jehovah; and the priests shall cast salt upon them, and they shall offer them up for a burnt-offering unto Jehovah.

But its marshes and its pools shall not be healed; they shall be given up to salt.

Therefore, as I live, saith Jehovah of hosts, the God of Israel, Moab shall certainly be as Sodom, and the children of Ammon as Gomorrah, a possession of nettles, and salt-pits, and a perpetual desolation; the remnant of my people shall spoil them, and the residue of my nation shall possess them.

Ye are the salt of the earth; but if the salt have become insipid, wherewith shall it be salted? It is no longer fit for anything but to be cast out and to be trodden under foot by men.

For every one shall be salted with fire, and every sacrifice shall be salted with salt.

Salt is good, but if the salt is become saltless, wherewith will ye season it? Have salt in yourselves, and be at peace with one another.

of Seruch, of Ragau, of Phalek, of Eber, of Sala,

Salt then is good, but if the salt also has become savourless, wherewith shall it be seasoned?

Let your word be always with grace, seasoned with salt, so as to know how ye ought to answer each one.

Can, my brethren, a fig produce olives, or a vine figs? Neither can salt water make sweet water.