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I rose up to open to my beloved: and my hands dropped with myrrh, and my fingers with sweet-smelling myrrh, upon the handles of the lock.
His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet-smelling myrrh.
And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.
Non-Exact Match
And it shall come to pass, that instead of sweet smell there shall be an offensive odor; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
But I have all, and abound: I am full, having received from Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.
If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
And the LORD smelled a sweet savor; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth: neither will I again smite any more every living animal as I have done.
And I will make your cities waste, and bring your sanctuaries to desolation, and I will not smell the savor of your sweet odors.
Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
To what purpose cometh there to me incense from Sheba, and the sweet cane from a distant country? your burnt-offerings are not acceptable, nor your sacrifices sweet to me.
Take thou also to thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half as much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
And the LORD said to Moses, Take to thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
How sweet are thy words to my taste! yes, sweeter than honey to my mouth!
And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savor to all their idols.
My provisions also which I gave thee, fine flour, and oil, and honey, with which I fed thee, thou hast even set before them for a sweet savor: and thus it was, saith the Lord GOD.
For when I had brought them into the land, for which I lifted up my hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savor, and poured out there their drink-offerings.
I will accept you with your sweet savor, when I bring you out from the people, and gather you out of the countries in which ye have been scattered; and I will be sanctified in you before the heathen.
When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
When thou liest down, thou shalt not be afraid: but thou shalt lie down, and thy sleep shall be sweet.
Then the king Nebuchadnezzar fell upon his face, and worshiped Daniel, and commanded that they should offer an oblation and sweet odors to him.
Stolen waters are sweet, and bread eaten in secret is pleasant.
Now these are the last words of David. David the son of Jesse said, and the man who was raised on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Pleasant words are as a honey-comb, sweet to the soul, and health to the bones.
Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
My son, eat thou honey, because it is good; and the honey-comb, which is sweet to thy taste:
The full soul lotheth a honey-comb; but to the hungry soul every bitter thing is sweet.
The sleep of a laboring man is sweet, whether he eateth little or much: but the abundance of the rich will not suffer him to sleep.
Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
As the apple-tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
His mouth is most sweet: yes, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Behold, I build a house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual show-bread, and for the burnt-offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
Take a harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
And they burn to the LORD every morning and every evening burnt-sacrifices and sweet incense: the show-bread also they set in order upon the pure table; and the candlestick of gold with its lamps to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
And they buried him in his own sepulchers which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.
That they may offer sacrifices of sweet savors to the God of heaven, and pray for the life of the king, and of his sons.
Then he said to them, Go your way, eat the fat, and drink the sweet, and send portions to them for whom nothing is prepared: for this day is holy to our Lord: neither be ye sad; for the joy of the LORD is your strength.
And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Savior and thy Redeemer, the mighty One of Jacob.
Now when every maid's turn had come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odors, and with other things for the purifying of the women;)
Though wickedness may be sweet in his mouth, though he may hide it under his tongue;
The clods of the valley will be sweet to him, and every man will draw after him, as there are innumerable before him.
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Upon this I awaked, and beheld; and my sleep was sweet to me.
We took sweet counsel together, and walked to the house of God in company.
My meditation of him shall be sweet: I will be glad in the LORD.
For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:
Doth a fountain send forth at the same place sweet water and bitter?
And I went to the angel, and said to him, Give me the little book. And he said to me, Take it, and eat it, and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
And I took the little book out of the angel's hand, and ate it; and it was in my mouth sweet as honey: and as soon as I had eaten it my belly was bitter.
And he cried to the LORD; and the LORD showed him a tree, which he cast into the waters, and the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
Oil for the light, spices for anointing oil, and for sweet incense,
And thou shalt burn the whole ram upon the altar: it is a burnt-offering to the LORD: it is a sweet savor, an offering made by fire to the LORD.
And thou shalt receive them from their hands, and burn them upon the altar for a burnt-offering, for a sweet savor before the LORD: it is an offering made by fire to the LORD.
And the other lamb thou shalt offer at evening, and shalt do thereto according to the meat-offering of the morning, and according to the drink-offering thereof, for a sweet savor, an offering made by fire to the LORD.
And Aaron shall burn upon it sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee, shall they do.
And oil for the light, and spices for anointing oil, and for the sweet incense,
And the incense-altar, and its staffs, and the anointing oil, and the sweet incense, and the hanging for the door at the entrance of the tabernacle,
And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle-door,
But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt-sacrifice, an offering made by fire, of a sweet savor to the LORD.
But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.
And he shall cleave it with its wings, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savor to the LORD.
And he shall bring it to Aaron's sons the priests: and he shall take out of it his handful of its flour, and of its oil, with all its frankincense; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savor to the LORD:
And the priest shall take from the meat-offering a memorial of it, and shall burn it upon the altar: it is an offering made by fire, of a sweet savor to the LORD.
As for the oblation of the first-fruits, ye shall offer them to the LORD: but they shall not be burnt on the altar for a sweet savor.
And Aaron's sons shall burn it on the altar, upon the burnt-sacrifice which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savor to the LORD.
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savor: all the fat is the LORD'S.
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt-offering, which is at the door of the tabernacle of the congregation.
And he shall take away all its fat, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savor to the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
And he shall take of it his handful, of the flour of the meat-offering, and of the oil thereof, and all the frankincense which is upon the meat-offering, and shall burn it upon the altar for a sweet savor, even the memorial of it, to the LORD.
In a pan it shall be made with oil; and when it is baked, thou shalt bring it in: and the baked pieces of the meat-offering shalt thou offer for a sweet savor to the LORD.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt-sacrifice for a sweet savor, and an offering made by fire to the LORD; as the LORD commanded Moses.
And Moses took them from off their hands, and burnt them on the altar upon the burnt-offering: they were consecrations for a sweet savor: it is an offering made by fire to the LORD.
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savor to the LORD.
And the meat-offering thereof shall be two tenth-parts of fine flour mingled with oil, an offering made by fire to the LORD for a sweet savor: and the drink-offering thereof shall be of wine, the fourth part of a hin.
And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt-offering to the LORD, with their meat-offering, and their drink offerings, even an offering made by fire of a sweet savor to the LORD.
And to the office of Eleazar the son of Aaron the priest pertain the oil for the light, and the sweet incense, and the daily meat-offering, and the anointing oil, and the oversight of all the tabernacle, and of all that is in it, in the sanctuary, and in its vessels.
And will make an offering by fire to the LORD, a burnt-offering, or a sacrifice in performing a vow, or in a free-will-offering, or in your solemn feasts, to make a sweet savor to the LORD, of the herd, or of the flock:
And for a drink-offering thou shalt offer the third part of a hin of wine, for a sweet savor to the LORD.
And thou shalt bring for a drink-offering half a hin of wine, for an offering made by fire, of a sweet savor to the LORD:
All that are born in the country shall do these things after this manner, in offering an offering made by fire, of a sweet savor to the LORD.
And if a stranger shall sojourn with you, or whoever shall be among you in your generations, and will offer an offering made by fire, of a sweet savor to the LORD; as ye do, so he shall do.
Then it shall be, if aught shall be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt-offering, for a sweet savor to the LORD, with his meat-offering, and his drink-offering, according to the manner, and one kid of the goats for a sin-offering.
But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savor to the LORD.
Command the children of Israel, and say to them, My offering, and my bread for my sacrifices made by fire, for a sweet savor to me, shall ye observe to offer to me in their due season.
It is a continual burnt-offering, which was ordained in mount Sinai for a sweet savor, a sacrifice made by fire to the LORD.
And the other lamb shalt thou offer at evening; as the meat-offering of the morning, and as the drink-offering of it, thou shalt offer it, a sacrifice made by fire, of a sweet savor to the LORD.
And a several tenth-part of flour mingled with oil for a meat-offering to one lamb, for a burnt-offering of a sweet savor, a sacrifice made by fire to the LORD.
After this manner ye shall offer daily throughout the seven days, the food of the sacrifice made by fire, of a sweet savor to the LORD: it shall be offered besides the continual burnt-offering, and his drink-offering.
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