came to you. This Gospel is [now] also producing fruit all over the world [i.e., throughout the Roman Empire] and growing [in its influence], just as it is doing among you people also, since the day you [first] heard and understood God's unearned favor in [all its] truth.

Either be a healthy tree and produce wholesome fruit, or be a diseased tree and produce rotten fruit, for [the quality of] a tree will be recognized by [the quality of] its fruit.

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

In a similar way, every healthy tree produces wholesome fruit; but a diseased tree produces [only] bad fruit.

A healthy tree cannot produce bad fruit and neither can a diseased tree produce wholesome fruit.

Upon seeing a fig tree along side of the road, He approached it [i.e., expecting to find fruit on it], but found nothing but leaves. He said to the tree, "There will not be fruit on you ever again." Immediately the fig tree withered up.

For there is no healthy tree that produces bad fruit; nor is there a diseased tree that produces wholesome fruit.

Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me.

You [apostles] did not choose me, but I chose you, and appointed you to go and bear much fruit [i.e., through their evangelizing], and that your fruit should last. Then the Father will give you whatever you ask Him for in my name [i.e. by my authority].

And he exercises all the authority of the first beast [See verse 1] in his presence [or, "on his behalf"]. And he forced the earth and those who lived on it to worship the first beast, whose [apparently] fatal wound had healed.

[And] by being given [power] to perform these signs in the sight of the [first] beast, he deceived the people on earth. He told them to make a statue to [honor] the [first] beast, who had been wounded by a sword and yet lived [through it].

Now the [second] beast was given [the power] to give breath to the statue of the [first] beast, so that it could both speak and cause all those who refused to worship the statue of the [first] beast to be killed.

So, remember where you have fallen from and repent [i.e., change your hearts and lives] and do the things you did at first [i.e., when you were first converted], or else I will come and remove your lampstand from its place [i.e., I will not permit the congregation to survive], unless you repent.

But many will be last [i.e., in importance and blessings] who [seem to] be first, and those [who seem to be] first will [end up] being last."

So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."

Now on the first day of the Festival of Unleavened Bread [i.e., the first day of Passover week], His disciples came to Jesus, saying, "Where do you want us to make preparations for you to eat the Passover meal?"

But many that [appear to] be first [i.e., in importance and blessings] will [end up] being last. And [those appearing to] be last will [end up] being first."

Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.

And certainly, those [who appear to be] last will be first [i.e., in importance and blessings], and those [who appear to be] first will [end up] being last."

"Every person who divorces his wife and marries another woman becomes sexually unfaithful to her [i.e., because he is still regarded by God as married to his first wife. See Matt. 19:9]. And the person who marries someone who has been divorced by her husband commits sexual sin with her [i.e., because she is still rightfully married to her first husband].

Then I saw a new heaven and a new earth, because the first heaven and the first earth [had] passed away, and there was no longer any ocean.

[But] how can they appeal to Him if they have not [first] believed in Him? And how can they believe in Him if they have not [first] heard [about Him]? And how can they hear [about Him] if there is no preacher?

(But what does "He ascended" mean if not that He also [first] descended to the lower parts of the earth [i.e., to the earth below]? [Note: Of the three principal interpretations given to this verse: a) Christ descended to earth, b) Christ descended to the grave, c) Christ descended to Mary's womb. The first is to be preferred. See John 3:13; 6:38, 62].

And He is the head of the [spiritual] body, the church. He is [its] source, the firstborn One from the dead [i.e., the first one to return to life, never to die again], so that He could rank first [in importance] over all things.