Thematic Bible
Thematic Bible
Alliance and society with the enemies of God » Saints should be circumspect when undesignedly thrown into
See, I send you out as sheep among wolves. Be then as wise as snakes, and as gentle as doves.
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Be wise in your behaviour to those who are outside, making good use of the time.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Christian conduct » Advice concerning
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Let no one make little of you because you are young, but be an example to the church in word, in behaviour, in love, in faith, in holy living.
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Only let your behaviour do credit to the good news of Christ, so that if I come and see you or if I am away from you, I may have news of you that you are strong in one spirit, working together with one soul for the faith of the good news;
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Who has wisdom and good sense among you? let him make his works clear by a life of gentle wisdom.
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Seeing then that all these things are coming to such an end, what sort of persons is it right for you to be, in all holy behaviour and righteousness,
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Christian conduct » Showing a good example
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Let no one make little of you because you are young, but be an example to the church in word, in behaviour, in love, in faith, in holy living.
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In all things see that you are an example of good works; holy in your teaching, serious in behaviour,
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Days » Feast of » Of visitation
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.
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And what will you do in the day of punishment, and in the destruction which is coming from far? to whom will you go for help, and what will become of your glory?
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They are nothing, a work of error: in the time of their punishment, destruction will overtake them.
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And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.
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The days of punishment, the days of reward are come; Israel will be put to shame; the prophet is foolish, the man who has the spirit is off his head, because of your great sin.
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The best of them is like a waste plant, and their upright ones are like a wall of thorns. Sorrow! the day of their fate has come; now will trouble come on them.
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Days » A time of mercy called a day of » Visitation
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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They will be taken away to Babylon, and there they will be till the day when I send their punishment on them, says the Lord. Then I will take them up and put them back in their place.
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Example » Good
Keep in mind those who were over you, and who gave you the word of God; seeing the outcome of their way of life, let your faith be like theirs.
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Let no one make little of you because you are young, but be an example to the church in word, in behaviour, in love, in faith, in holy living.
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Not as lords over God's heritage, but making yourselves examples to the flock.
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In all things see that you are an example of good works; holy in your teaching, serious in behaviour, Saying true and right words, against which no protest may be made, so that he who is not on our side may be put to shame, unable to say any evil of us.
And I said to them, We have given whatever we were able to give, to make our brothers the Jews free, who were servants and prisoners of the nations: and would you now give up your brothers for a price, and are they to become our property? Then they said nothing, answering not a word. And I said, What you are doing is not good: is it not the more necessary for you to go in the fear of our God, because of the shame which the nations may put on us? Even I and my servants have been taking interest for the money and the grain we have let them have. So now, let us give up this thing. read more.
Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement. And shaking out the folds of my robe, I said, So may God send out from his house and his work every man who does not keep this agreement; even so let him be sent out and made as nothing. And all the meeting of the people said, So be it, and gave praise to the Lord. And the people did as they had said. Now from the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, I and my servants have never taken the food which was the right of the ruler. But earlier rulers who were before me made the people responsible for their upkeep, and took from them bread and wine at the rate of forty shekels of silver; and even their servants were lords over the people: but I did not do so, because of the fear of God. And I kept on with the work of this wall, and we got no land for ourselves: and all my servants were helping with the work. And more than this, a hundred and fifty of the Jews and the rulers were guests at my table, in addition to those who came to us from the nations round about us. Now the food made ready for one day was one ox and six fat sheep, as well as fowls; and once in ten days a store of all sorts of wine: but all the same, I did not take the food to which the ruler had a right, because the people were crushed under a hard yoke. Keep in mind, O my God, for my good, all I have done for this people.
Give back to them this very day their fields, their vine-gardens, their olive-gardens, and their houses, as well as a hundredth part of the money and the grain and the wine and the oil which you have taken from them. Then they said, We will give them back, and take nothing for them; we will do as you say. Then I sent for the priests and made them take an oath that they would keep this agreement. And shaking out the folds of my robe, I said, So may God send out from his house and his work every man who does not keep this agreement; even so let him be sent out and made as nothing. And all the meeting of the people said, So be it, and gave praise to the Lord. And the people did as they had said. Now from the time when I was made ruler of the people in the land of Judah, from the twentieth year till the thirty-second year of Artaxerxes the king, for twelve years, I and my servants have never taken the food which was the right of the ruler. But earlier rulers who were before me made the people responsible for their upkeep, and took from them bread and wine at the rate of forty shekels of silver; and even their servants were lords over the people: but I did not do so, because of the fear of God. And I kept on with the work of this wall, and we got no land for ourselves: and all my servants were helping with the work. And more than this, a hundred and fifty of the Jews and the rulers were guests at my table, in addition to those who came to us from the nations round about us. Now the food made ready for one day was one ox and six fat sheep, as well as fowls; and once in ten days a store of all sorts of wine: but all the same, I did not take the food to which the ruler had a right, because the people were crushed under a hard yoke. Keep in mind, O my God, for my good, all I have done for this people.
And you took us and the Lord as your example, after the word had come to you in much trouble, with joy in the Holy Spirit; So that you became an example to all those who have faith in Christ in Macedonia and Achaia. For not only was the word of the Lord sounding out from you in Macedonia and Achaia, but in every place your faith in God is made clear; so that we have no need to say anything.
Take as an example of pain nobly undergone and of strength in trouble, the prophets who gave to men the words of the Lord. We say that those men who have gone through pain are happy: you have the story of Job and the troubles through which he went and have seen that the Lord was full of pity and mercy in the end.
My loved ones, I make this request with all my heart, that, as those for whom this world is a strange country, you will keep yourselves from the desires of the flesh which make war against the soul; Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge. Keep all the laws of men because of the Lord; those of the king, who is over all, read more.
And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well. Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour: As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God; Have respect for all, loving the brothers, fearing God, honouring the king. Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured. For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done. What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God. This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps: Who did no evil, and there was no deceit in his mouth: To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness: He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well. Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.
And those of the rulers who are sent by him for the punishment of evil-doers and for the praise of those who do well. Because it is God's pleasure that foolish and narrow-minded men may be put to shame by your good behaviour: As those who are free, not using your free position as a cover for wrongdoing, but living as the servants of God; Have respect for all, loving the brothers, fearing God, honouring the king. Servants, take orders from your masters with all respect; not only if they are good and gentle, but even if they are bad-humoured. For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done. What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God. This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps: Who did no evil, and there was no deceit in his mouth: To sharp words he gave no sharp answer; when he was undergoing pain, no angry word came from his lips; but he put himself into the hands of the judge of righteousness: He took our sins on himself, giving his body to be nailed on the tree, so that we, being dead to sin, might have a new life in righteousness, and by his wounds we have been made well. Because, like sheep, you had gone out of the way; but now you have come back to him who keeps watch over your souls.
And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands: As Sarah was ruled by Abraham, naming him lord; whose children you are if you do well, and are not put in fear by any danger.
Glorifying God » The holy example of saints may lead others to
Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Glorifying God » The holy example of the saints may lead others to
Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Good » Works encouraged » Demonstrate the reality of faith
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Even so faith without works is dead. But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works.
Missionaries » In their intercourse with the world
Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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So that you may be holy and gentle, children of God without sin in a twisted and foolish generation, among whom you are seen as lights in the world, Offering the word of life; so that I may have glory in you in the day of Christ, because my running was not for nothing and my work was not without effect.
Missionaries » In holy conduct
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Slander » Saints » Should give no occasion for
Being conscious that you have done no wrong; so that those who say evil things about your good way of life as Christians may be put to shame.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Slander » Should give no occasion for
Being conscious that you have done no wrong; so that those who say evil things about your good way of life as Christians may be put to shame.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Visitation » Day of
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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And will make you level with the earth, and your children with you; and there will not be one stone resting on another in you, because you did not see that it was your day of mercy.
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And what will you do in the day of punishment, and in the destruction which is coming from far? to whom will you go for help, and what will become of your glory?
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They are nothing, a work of error: in the time of their punishment, destruction will overtake them.
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And those who were her fighters for payment are like fat oxen; for they are turned back, they have gone in flight together, they do not keep their place: for the day of their fate has come on them, the time of their punishment.
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The days of punishment, the days of reward are come; Israel will be put to shame; the prophet is foolish, the man who has the spirit is off his head, because of your great sin.
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The best of them is like a waste plant, and their upright ones are like a wall of thorns. Sorrow! the day of their fate has come; now will trouble come on them.
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religious Work » Good works encouraged » Demonstrate the reality of faith
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Even so faith without works is dead. But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works.
Works » Good » Designed to lead others to glorify God
Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Works, good » Encouraged » Demonstrate the reality of faith
Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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Even so faith without works is dead. But a man may say, You have faith and I have works; let me see your faith without your works, and I will make my faith clear to you by my works.
Works, good » Designed to lead others to glorify God
Even so let your light be shining before men, so that they may see your good works and give glory to your Father in heaven.
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Being of good behaviour among the Gentiles; so that though they say now that you are evil-doers, they may see your good works and give glory to God when he comes to be their judge.
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