Thematic Bible
Thematic Bible
Afflicted saints » Should imitate Christ
Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us, Looking away unto our faith's Princely-leader and perfecter, Jesus, - who, in consideration of the joy lying before him, endured a cross, shame, despising! And, on the right hand of the throne of God, hath taken his seat. For take ye into consideration - him who hath endured, such contradiction, by sinners against themselves, lest ye be wearied, in your souls becoming exhausted.
For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
Christ » Mediator » Meekness of
Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.
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Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -
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Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;
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Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.
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Then, Jesus saith unto him - Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish.
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Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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Committal » Committal into God's hands
For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.
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Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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And, calling out with a loud voice, Jesus said - Father! into thy hands, I commend my spirit. And, this, saying, he ceased to breathe.
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And they stoned Stephen, as he was invoking and saying - Lord Jesus! give welcome unto my spirit.
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Into thy hand, do I commit my spirit - Thou hast ransomed me, O Yahweh, GOD most faithful.
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So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.
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Christian conduct » Following the example of Christ
For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.
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For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - read more.
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed;
Example » Good
Be mindful of them who are guiding you, who, indeed, have spoken unto you, the word of God: the outgoing of whose behaviour, reviewing, be imitating, their faith.
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Let, no one, despise, thy youth, but, an ensample, become thou of the faithful, - in discourse, in behaviour, in love, in faith, in chastity.
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Nor yet as lording it over the allotted portions, but becoming, ensamples, to the beloved flock;
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In all things, shewing, thyself, an ensample of noble works, - in thine instruction, uncorruptness, gravity, healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging:
and I said unto them, We, have bought our brethren the Jews, who had sold themselves unto the nations, according to our ability, and will, ye, even sell your brethren, or shall they sell themselves unto us? And they were silent, and found no answer. Then said I, Not good, is the thing which ye are doing, - ought ye not, in the fear of God, to walk, because of the reproach of the nations, our enemies? I too, then, my brethren and my young men, might be lending unto them on interest silver and corn! I pray you, let us leave off this lending on interest! read more.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
Restore, I pray you, unto them this very day, their fields, their vineyards, their oliveyards, and their houses, - also the hundredth of silver and corn, new wine and oil, for which ye have been lending to them. And they said, We will restore them, and, from them, will we require nothing, so, will we do, as thou, art saying. Then called I the priests, and put them on oath, to do according to this promise. Also, my lap, shook I out, and said - Thus and thus, may God shake out every man who shall not confirm this promise, out of his house and out of his labour, yea, thus and thus, let him be shaken out and empty, - And all the convocation said, Amen! and praised Yahweh, and the people did according to this promise. Moreover, from the day I was commanded to become their pasha in the land of Judah, from the twentieth year, even unto the thirty-second year of Artaxerxes the king, twelve years, I and my brethren, pasha's bread, have not eaten; whereas, the former pashas, who were before me, suffered themselves to be a burden upon the people, and took from them in bread and wine, besides forty shekels of silver, even, their young men, bare rule over the people, - but, I, did not so, because of the fear of God. Moreover also, in this work of the wall, I repaired, and, no field, did we buy, - though, all my young men, were gathered thither unto the work. And, Jews and deputies, a hundred and fifty men, and they who were coming in unto us from among the nations which were round about us, depended upon my table. Now, that which was prepared for a single day, was - one ox, six choice sheep, also, fowls, were prepared for me, and, apportioned unto ten days, of every sort of wine, in abundance, - yet, in spite of this, the bread of the pasha, demanded I not, because heavy was the bondage upon this people. Remember unto me, O my God, for good, - all that I have done for this people.
I will behave myself wisely in a blameless way, When wilt thou come in unto me? I will walk to and fro in the blamelessness of my heart, - in the midst of my house:
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And, ye, became, imitators of us, and of the Lord, giving welcome unto the word, in much tribulation, with joy of Holy Spirit; So that ye became an ensample unto all who were coming to the faith, in Macedonia and in Achaia: From you, in fact, hath sounded forth the word of the Lord - not only m Macedonia and in Achaia, but, in every place, your faith which is toward God, hath gone forth, so that, no need, have we to be saying anything;
An example, take ye, brethren, of distress and patience, - the prophets who have spoken in the name of the Lord. Lo! we pronounce them happy who have endured; - Of the endurance of Job, ye have heard, and, the end of the Lord, have ye seen, - that, of much tender affection, is the Lord, and full of compassion,
Beloved! I exhort you, as sojourners and pilgrims, to abstain from fleshly covetings, such as take the field against the soul; Having, your behaviour among the nations, honourable, - in order that, wherein they speak against you as evil-doers, they may, owing to the honourable works they are permitted to behold, glorify God in the day of visitation. Submit yourselves unto every human creation, for the Lord's sake, - whether unto a king, as one that protecteth, read more.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Or unto governors, as, through him, sent - for vengeance on evil-doers, but praise to such as do good; Because, so, is the will of God, - by doing good, to be putting to silence, the ignorance of heedless men: As free, yet, not as a cloak of vice, holding your freedom, but, as God's servants. Unto all men, give honour, unto the brotherhood, shew love, unto God, give reverence, the king, hold in honour. Ye domestics, submitting yourselves, in all reverence, unto your masters, - not only unto the good and considerate, but also unto the perverse; For, this, is thankworthy, - If, for the sake of conscience towards God, one beareth griefs, suffering wrongfully, - For what sort of honour is it - if, committing sin, and being buffeted, ye endure it? But, if, doing good, and suffering, ye endure it, this, is thankworthy with God. For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
For, so, at one time, the holy women also, who directed their hope towards God, used to adorn themselves, being in submission unto their own husbands: As, Sarah, was obedient unto Abraham, calling him, lord, - whose children ye have become - so long as ye are doing good, and not bringing yourselves into fear of any single cause of alarm.
Christ, our example » Conformity to, required in » Suffering wrongfully
For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
Examples » Jesus Christ being an example
For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
Jesus saith unto him - He that hath bathed himself, hath no need save as to the feetto get washed; but is pure, as a whole. And, ye, are, pure, but not ye, all. For he know the man that was delivering him up; therefore, said he - Not ye all, are pure. When, therefore, he had washed their feet, and taken his garments, and reclined, again said he unto them - Are ye taking note, what I have done unto you? read more.
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet; For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.
Ye, call me, The Teacher, and, The Lord, - and, well, say, for I am. If then, I, have washed your feet, - I The Lord, and, The Teacher, ye also, ought to wash, one another's, feet; For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.
God » Trust in » Committal into God's hands
For which cause, these things also, am I suffering; nevertheless I am not being put to shame, for I know him whom I have believed, and am persuaded that he is, able, to guard, that which I have entrusted, to him unto, that, day.
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Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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And, calling out with a loud voice, Jesus said - Father! into thy hands, I commend my spirit. And, this, saying, he ceased to breathe.
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And they stoned Stephen, as he was invoking and saying - Lord Jesus! give welcome unto my spirit.
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Into thy hand, do I commit my spirit - Thou hast ransomed me, O Yahweh, GOD most faithful.
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So then, let, them who are even suffering, according to the will of God, unto a faithful Creator, be committing their souls, in well-doing.
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Meekness » Examples of » Christ's
Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.
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Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -
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Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;
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Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.
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Then, Jesus saith unto him - Put back thy sword into its place, for, all they who take a sword, by a sword, shall perish.
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Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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Meekness » Christ set an example of
For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
Tell ye the daughter of Zion, Lo! thy King, is coming unto thee, meek and mounted upon an ass, and upon a colt the foal of a toiling ass.
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Moreover, I, Paul, myself, exhort you, through the meekness and considerateness of the Christ, - I who, to look upon, indeed, am lowly toward you, but, absent, am bold towards you; -
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Take my yoke upon you, and learn of me, - because, meek, am I and lowly, in heart, and ye shall find rest unto your souls;
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Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.
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And, in thy majesty, be successful! ride forth! on behalf of faithfulness, and humility - righteousness, And let thine own right hand show thee wonderful things.
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Mocking » The persecutors of jesus mock him
And Herod with his soldiery, having set him at nought, and mocked him, threw about him a gorgeous robe, and sent him back unto Pilate.
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And some began to be spitting at him, and, covering up his face, and to be buffeting him, and saying to him - Prophesy! And, the attendants, with smart blows, took him.
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Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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Jesus, therefore, came forth outside, wearing the thorn crown, and the purple mantle. And he saith unto them - Lo! the Man!
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and, unclothing him, a scarlet scarf, put they about him, - and, plaiting a crown out of thorns, they put it upon his head, and a reed in his right hand, - and, kneeling before him, began to mock him, saying - Joy to thee, King of the Jews! And, spitting upon him, they took the reed, and began striking upon his head. read more.
And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
And, when they had mocked him, they put off him the scarf, and put on him his garments, and led him away unto the crucifying.
And, the soldiers, plaiting a crown out of thorns, placed it upon his head, and, a purple robe, cast they about him; and kept coming unto him, and saying - Joy to thee! O King of the Jews! - and were giving unto him smart blows.
Then, spat they into his face, and buffeted him; and, others, struck him smartly, saying - Prophesy unto us, O Christ! Who is he that struck thee?
And, they who were passing by, were reviling him, shaking their heads, and saying - The man that taketh down the Temple and in three days buildeth it! Save, thyself! If thou art God's, Son, come down from the cross. Likewise, the High-priests, also, mocking, with the Scribes and Elders, were saying: Others, he saved, - Himself, he cannot save: read more.
Israel's King, he is! Let him come down, now, from the cross, - and we will believe on him! He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God's Son. And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
Israel's King, he is! Let him come down, now, from the cross, - and we will believe on him! He hath put confidence upon God, Let him rescue him, now, if he desireth him; for he said, I am, God's Son. And, the same thing, the robbers also, who were crucified with him, were casting in his teeth.
And they will mock him, and spit upon him, and scourge him, and, slay; - and, after three days, will he, arise.
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and they array him in purple, and set upon him, when they have plaited it; a crown of thorns, - and began to be saluting him - Joy to thee! King of the Jews! and were striking him on the head with a reed, and were spitting at him, - and, bowing their knees, were doing him homage. read more.
And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
And, when they had mocked him, they put off him, the purple, and put on him, his own garments. And they lead him forth, that they may crucify him.
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And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross. Likewise, the High-priests also, mocking one to another, with the Scribes, were saying - Others, he saved, himself, he cannot save! read more.
The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.
Revenge » Christ an example of forbearing
Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth.
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Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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Revenge » Jesus an example of forbearing
Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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Reviling and reproaching » The conduct of Christ under
Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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God, Righteousness Of » Christ committed his cause to
Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
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Shepherds/pastors » The lord being a shepherd
But abideth, as an enduring one, his bow, And supple are the arms of his hands, - From the hands of the Mighty One of Jacob, From thence, is the Shepherd the Stone of Israel:
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Because, the Lamb that is in the midst of the throne, shall shepherd them, and shall lead them unto life's fountains of waters; and God shall wipe away every tear out of their eyes.
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Hear ye the word of Yahweh, O ye nations, And declare ye in the Coastlands, afar off, - And say - He that scattereth Israel, will gather him, And watch over him as a shepherd his flock;
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Yahweh, is my shepherd - I shall not want: My life, he restoreth, He guideth me in right paths, for the sake of his Name. Yea, though I walk through a valley death-shadowed, I will fear no harm, for, thou, art with me, Thy rod and thy staff, they, comfort me.
Lo! My Lord, Yahweh, as a mighty one, doth come, And, his own arm, is about to rule for him, - Lo! his reward, is with him, And, his recompense, before him; Like a shepherd, his flock, will he tend, In his own arm, will he take up the lambs, And in his own bosom, will he carry them , - Them which are with young, will he lead to a place of rest.
For Thus saith My Lord. Yahweh,- Here am I myself Therefore will I inquire after my flock and seek them out: As a shepherd seeketh out his flock in the day he is in the midst of his sheep that are scattered, So! will I seek out my sheep, and will deliver them out of all the places where they were scattered in the day of cloud and thick darkness; And I will bring them out from among the peoples And will gather them out of the lands, And will bring them upon their own soil, And will tend them Upon the mountains of Israel, In the ravines. And in all the habitable places of the land: read more.
In good pastures, will I feed them, And on the mountains of the height of Israel, shall be their fold, - There, shall they lie down in a fold that is good, And on pasture that is fat, shall they feed. among the mountains of Israel. myself will tend my flock. And, I, myself will cause them to lie down, Declareth My Lord Yahweh: That which is straying, will I seek out. And that which hath been driven away, will I bring back, And that width is tern, will I bind up, And the weak, will I strengthen,- But the fat and the strong, will I watch I will feed them with justice. And as for you O my flock, Thus saith My Lord. Yahweh: Behold me! judging between one kind of small cattle and another as well the rams as the he-goats. Is it too small a thing for you that on the good pasture, ye feed, But the remainder of your pastures, ye must also trample down with your feet? Or that of the pure waters, ye drink But the waters left remaining - with your feet, ye must needs foul? And my flock On what hath been trampled down by your feet, may feed, And of what hath been fouled by your feet, may drink? O Therefore Thus, saith My Lord Yahweh, unto them: Here am I myself. Therefore will I judge between fat sheep and lean sheep, Because with the side and with the shoulder, ye do thrust, And with your horns, ye do push all the sick, - Until you have scattered them abroad Therefore will I bring salvation to my flock, and they shall be no longer a prey, - but I will judge between one sheep and another, And I will raise up over them one shepherd And he shall tend them, Even my servant David, - Hell will tend them, And libel will become to them a shepherd; And, I, Yahweh will become to them a God. My servant David being a prince in their midst; - I, Yahweh, have spoken;
In good pastures, will I feed them, And on the mountains of the height of Israel, shall be their fold, - There, shall they lie down in a fold that is good, And on pasture that is fat, shall they feed. among the mountains of Israel. myself will tend my flock. And, I, myself will cause them to lie down, Declareth My Lord Yahweh: That which is straying, will I seek out. And that which hath been driven away, will I bring back, And that width is tern, will I bind up, And the weak, will I strengthen,- But the fat and the strong, will I watch I will feed them with justice. And as for you O my flock, Thus saith My Lord. Yahweh: Behold me! judging between one kind of small cattle and another as well the rams as the he-goats. Is it too small a thing for you that on the good pasture, ye feed, But the remainder of your pastures, ye must also trample down with your feet? Or that of the pure waters, ye drink But the waters left remaining - with your feet, ye must needs foul? And my flock On what hath been trampled down by your feet, may feed, And of what hath been fouled by your feet, may drink? O Therefore Thus, saith My Lord Yahweh, unto them: Here am I myself. Therefore will I judge between fat sheep and lean sheep, Because with the side and with the shoulder, ye do thrust, And with your horns, ye do push all the sick, - Until you have scattered them abroad Therefore will I bring salvation to my flock, and they shall be no longer a prey, - but I will judge between one sheep and another, And I will raise up over them one shepherd And he shall tend them, Even my servant David, - Hell will tend them, And libel will become to them a shepherd; And, I, Yahweh will become to them a God. My servant David being a prince in their midst; - I, Yahweh, have spoken;
For, he, is our God, And, we, are the people of his pasture, and the flock of his hand? To-day, if, to his voice, ye will hearken,
Verse Concepts
Verily, verily, I say unto you: - He that entereth not, through the door, into the fold of the sheep, but goeth up from another place, that man, is, a thief, and, a robber. But, he that entereth through the door, is, shepherd, of the sheep: To him, the porter openeth, and, the sheep, unto his voice, hearken: and, his own sheep, he calleth by name, and leadeth them forth. read more.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd. Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.
As soon as, all his own, he hath put forth, before them, he moveth on, and, the sheep, follow him, because they know his voice; But, a stranger, will they in nowise follow, but will flee from him, because they know not the voice, of strangers. This similitude, spake Jesus unto them; but, those men, understood not what the things were which he was speaking unto them. Jesus, therefore, said, again - Verily, verily, I say unto you: - I, am the door of the sheep: All, as many as came before me, are thieves, and, robbers: but the sheep hearkened nor unto them. I, am the door: through me, if anyone enter, he shall be saved, and shall come in and go out, and, pasture, shall find. The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have. I, am the good shepherd: The good shepherd, his life, layeth down, for the sheep. The hireling, even because he is no shepherd, whose own the sheep are not, vieweth the wolf coming, and leaveth the sheep, and fleeth, - and, the wolf, seizeth them and scattereth, - Because, a hireling, he is, and hath no care for the sheep. I, am the good shepherd, and know my own, and, my own, know me, - Just as, the Father, knoweth me, and, I, know, the Father; and, my life, I lay down for the sheep. And, other sheep, have I, which are not of this fold: those also, I must needs bring, and, unto my voice, will they hearken, and there shall come to be, One flock, One shepherd. Therefore, doth the Father, love, me, because, I, lay down my life, that, again, I may receive it: - No one, forced it from me, but, I, lay it down, of myself, - Authority, have I, to lay it down, and, authority, have I, again, to receive it: This commandment, received I, from my Father.
For, hereunto, have ye been called; because, Christ also, suffered in your behalf, unto you, leaving behind a pattern, that ye might follow in his steps: Who did not, a sin, commit, neither was deceit found in his mouth, - Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, - read more.
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Who, our sins, himself, bare up, in his body, unto the tree, in order that we, from our sins getting away, in righteousness, might live, - by whose stripes, ye have been healed; For ye were as sheep going astray, but have now turned back unto the shepherd and overseer of your souls.
Strife » Christ, an example of avoiding
Who, being reviled, was not reviling again, suffering, he was not threatening, but was making surrender unto him that judgeth righteously, -
Verse Concepts
He will not cry out nor will he speak loud, - Nor cause to be heard, in the street, his voice:
Verse Concepts
But, Jesus, taking note, retired from thence, - and many followed him, and he cured them all; and straitly charged them, lest they should make him, manifest: that it might be fulfilled, which was spoken through Isaiah the prophet, saying: - read more.
Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, - I will put my Spirit upon him, and, justice, unto the nations, will he report: He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
Lo! my servant, whom I have chosen, My beloved, in whom, my soul, delighteth, - I will put my Spirit upon him, and, justice, unto the nations, will he report: He will not strive, nor will he cry out, nor shall any hear, in the broadways, his voice:
and he sent messengers before his face, - and, taking their journey, they entered into a village of Samaritans, so as to prepare for him. And they welcomed him not, because, his face, was for journeying unto Jerusalem. And the disciples James and John, seeing it, said - Lord! wilt thou, that we bid fire come down from heaven, and destroy them? read more.
But, turning, he rebuked them. And they journeyed into a different village.
But, turning, he rebuked them. And they journeyed into a different village.