Thematic Bible




Thematic Bible










because I hear of your love and of your faith which you have toward the Lord Jesus and toward all the saints (God’s people).










He who loves purity of heart
And whose speech is gracious will have the king as his friend.


He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.





Who shall go up into the mountain of the Lord? Or who shall stand in His Holy Place? He who has clean hands and a pure heart, who has not lifted himself up to falsehood or to what is false, nor sworn deceitfully.




Do not hurry to lay hands on anyone [ordaining and approving someone for ministry or an office in the church, or in reinstating expelled offenders], and thereby share in the sins of others; keep yourself free from sin.




But if anyone teaches otherwise and does not assent to the sound and wholesome messages of our Lord Jesus Christ (the Messiah) and the teaching which is in agreement with godliness (piety toward God), He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions, And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a source of profit [a moneymaking business, a means of livelihood]. From such withdraw.

For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism]. Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain. One of their [very] number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons. read more.
And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error, [And may show their soundness by] ceasing to give attention to Jewish myths and fables or to rules [laid down] by [mere] men who reject and turn their backs on the Truth. To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted. They profess to know God [to recognize, perceive, and be acquainted with Him], but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and [they are] unfit and worthless for good work (deed or enterprise) of any kind.

As I urged you when I was on my way to Macedonia, stay on where you are at Ephesus in order that you may warn and admonish and charge certain individuals not to teach any different doctrine, Nor to give importance to or occupy themselves with legends (fables, myths) and endless genealogies, which foster and promote useless speculations and questionings rather than acceptance in faith of God's administration and the divine training that is in faith ( in that leaning of the entire human personality on God in absolute trust and confidence) -- " Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith. read more.
But certain individuals have missed the mark on this very matter [and] have wandered away into vain arguments and discussions and purposeless talk. They are ambitious to be doctors of the Law (teachers of the Mosaic ritual), but they have no understanding either of the words and terms they use or of the subjects about which they make [such] dogmatic assertions.