396 occurrences

'Without' in the Bible

But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.”

Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword?

Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male.

He recognized it and said, “It is my son’s tunic. A wild animal has devoured him; Joseph is without doubt torn in pieces!”

Moreover, Pharaoh said to Joseph, “Though I am Pharaoh, yet without your permission shall no man raise his hand [to do anything] or set his foot [to go anywhere] in all the land of Egypt [all classes of people shall submit to your authority].”

Joseph spoke harshly to them, “What is this thing that you have done? Do you not realize that such a man as I can indeed practice divination and foretell [everything you do without outside knowledge of it]?”

No! Go now, you who are men, [without your families] and serve the Lord, if that is what you want.” So Moses and Aaron were driven from Pharaoh’s presence.

If he does not do these three things for her, then shall she leave free, without payment of money.

“And if a man borrows an animal from his neighbor, and it gets injured or dies while its owner is not with it, the borrower shall make full restitution.

And he overlaid it with pure gold inside and out, and made a molding (border) of gold to go all around [the top of it].

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord.

‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish.

‘If a man’s offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord.

If his peace offering to the Lord is an animal from the flock, male or female, he shall offer the animal without blemish.

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

that is, all the rest of the bull, he is to bring outside the camp to a clean place where the ashes are poured out, and burn it on a fire of wood. Where the ashes are poured out it shall be burned.

if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering.

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

Then he shall bring to the priest his guilt offering to the Lord, a ram without blemish from the flock, as valued by you, as a guilt offering.

What is left of it Aaron and his sons are to eat. It shall be eaten as unleavened bread in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

and he said to Aaron, “Take a bull calf as a sin offering and a ram as a burnt offering, [each] without blemish, and offer both before the Lord.

Then say to the Israelites, ‘Take a male goat as a sin offering, and a calf and a lamb, both one year old, without blemish, as a burnt offering,

Then Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the offerings by fire to the Lord, and eat it unleavened beside the altar, for it is most holy.

“Now on the eighth day he shall take two male lambs without blemish, and a yearling ewe lamb without blemish, and three-tenths of an ephah of fine flour mixed with [olive] oil as a grain offering, and one log (about a pint) of oil;

Whomever the one with the discharge touches without rinsing his hands in water shall wash his clothes and bathe in water, and be unclean until evening.

The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire.

so that you may be accepted—it must be a male without blemish from the cattle, the sheep, or the goats.

Now on the day when you wave the sheaf you shall offer a male lamb one year old without blemish as a burnt offering to the Lord.

And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.

But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.

‘Now if your fellow countryman becomes poor and his hand falters with you [that is, he has trouble repaying you for something], then you are to help and sustain him, [with courtesy and consideration] like [you would] a stranger or a temporary resident [without property], so that he may live among you.

But the land will be abandoned by them and will enjoy its Sabbaths while it lies desolate without them; and they will accept the punishment for their wickedness and make amends because they rejected My ordinances and their soul rejected My statutes.

You shall send away both male and female; you shall send them outside the camp so that they will not defile their camp where I dwell in their midst.”

and he shall offer his gift to the Lord: one male lamb a year old without blemish as a burnt offering, and one female lamb a year old without blemish as a sin offering, and one ram without blemish as a peace offering,

We remember the fish we ate freely and without cost in Egypt, the cucumbers, melons, leeks, onions, and garlic.

So Miriam was shut up outside the camp for seven days, and the people did not move on until Miriam was brought in again [and declared ceremonially clean from her leprosy].

then it shall be, if it was done unintentionally without the knowledge of the congregation, that all the congregation shall offer one young bull as a burnt offering, as a sweet and soothing aroma to the Lord, with its grain offering and its drink offering, according to the ordinance, and one male goat as a sin offering.

Then the Lord said to Moses, “The man shall certainly be put to death. All the congregation shall stone him with stones outside the camp.”

So all the congregation brought him outside the camp and stoned him to death with stones, just as the Lord had commanded Moses.

“This is the statute of the law which the Lord has commanded: ‘Tell the Israelites to bring you an unblemished red heifer in which there is no defect and on which a yoke has never been placed.

You shall say to the people, ‘This is the offering by fire which you shall present to the Lord every day: two male lambs one year old without blemish as a continual burnt offering.

‘Then on the Sabbath day two male lambs one year old without blemish, and two-tenths [of an ephah] of fine flour mixed with oil as a grain offering, and its drink offering.

‘Then at the beginning of [each of] your months you shall present a burnt offering to the Lord: two bulls, one ram, seven male lambs one year old without blemish;

But you shall present an offering by fire, a burnt offering to the Lord: two bulls, one ram, and seven male lambs one year old, without blemish.

In addition to the continual burnt offering and its grain offering, you shall present them with their drink offerings. They shall be without blemish.

You shall offer a burnt offering as a sweet and soothing aroma to the Lord: one bull, one ram, and seven male lambs one year old without blemish;

You shall present a burnt offering to the Lord as a sweet and soothing aroma: one bull, one ram, and seven male lambs one year old, which are without blemish;

You shall present a burnt offering, an offering by fire as a sweet and soothing aroma to the Lord: thirteen bulls, two rams, and fourteen male lambs one year old, which are without blemish;

‘Then on the third day [of the Feast of Booths]: eleven bulls, two rams, fourteen male lambs one year old without blemish,

‘Then on the fourth day [of the Feast of Booths]: ten bulls, two rams, and fourteen male lambs one year old without blemish;

‘Then on the fifth day [of the Feast of Booths]: nine bulls, two rams, and fourteen male lambs one year old without blemish,

‘Then on the seventh day [of the Feast of Booths]: seven bulls, two rams, and fourteen male lambs one year old without blemish,

You shall present a burnt offering, an offering by fire, as a sweet and soothing aroma to the Lord: one bull, one ram, seven male lambs one year old without blemish;

‘But if he pushed the victim suddenly, not in enmity, or threw anything at him without malicious intent,

‘You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

a land where you will eat bread without shortage, in which you will lack nothing; a land whose stones are iron, and out of whose hills you can dig copper.

You shall freely and generously give to him, and your heart shall not be resentful when you give to him, because for this [generous] thing the Lord your God will bless you in all your work and in all your undertakings.

‘Outside the sword will bereave,And inside [the chambers] terror—For both young man and virgin,For the nursing child and the man of gray hair.

They left and went [on their way] to the hill country [west of Jericho], and stayed there [hidden in the caves] three days until the pursuers returned. The pursuers had searched all along the road but had not found them.

For it was [the purpose] of the Lord to harden their hearts, to meet Israel in battle so that Israel would utterly destroy them, that they would receive no mercy, but that Israel would destroy them, just as the Lord had commanded Moses.

So the Lord allowed those nations to remain, not driving them out at once; and He did not give them into the hand of Joshua.

Now the Midianites and the Amalekites and all the sons of the east were lying [camped] in the valley, as countless as locusts; and their camels were without number, as numerous as the sand on the seashore.

Then the women said to Naomi, “Blessed is the Lord who has not left you without a redeemer (grandson, as heir) today, and may his name become famous in Israel.

For he took his life in his hand and killed the Philistine, and the Lord brought about a great victory for all Israel; you saw it and rejoiced. Why then would you sin against innocent blood by killing David without a cause?”

that this [incident] will not cause grief or [bring] a troubled conscience to my lord, both by having shed blood without cause and by my lord having avenged himself. When the Lord deals well with my lord, then remember [with favor] your maidservant.”

David inquired of the Lord, saying, “Shall I pursue this band [of raiders]? Will I overtake them?” And He answered him, “Pursue, for you will certainly overtake them, and you will certainly rescue [the captives].”

Let the guilt fall on the head of Joab and on all his father’s house (family); and may there never disappear from the house of Joab one who suffers with a discharge or one who is a leper or one who walks with a crutch [being unfit for war], or one who falls by the sword, or one who lacks food.”

He said, “My lord the king, my servant [Ziba] betrayed me; for I said, ‘Saddle a donkey for me so that I may ride on it and go with the king,’ for your servant is lame [but he took the donkeys and left without me].

But Amasa [who had replaced Joab as David’s commander] was off guard and not attentive to the sword in Joab’s hand. So Joab struck Amasa in the abdomen with the sword, spilling his intestines to the ground. Without another blow Amasa died. Then Joab and Abishai his brother pursued Sheba the son of Bichri.

The Lord will return his bloody deeds upon his own head, because he struck down two men more righteous and honorable than he and killed them with the sword, without my father David knowing: Abner the son of Ner, commander of the army of Israel, and Amasa the son of Jether, commander of the army of Judah.

He carved all the walls of the house all around with carved engravings of cherubim, palm-shaped decorations, and open flowers, [both] the inner and the outer sanctuaries.

Aram (Syria) and Israel continued without war for three years.

Now have I come up against this place to destroy it without the Lord’s approval? The Lord said to me, ‘Go up against this land and destroy it.’”’”

David prepared large quantities of iron to make nails for the doors of the gates and for the clamps (trusses), and more bronze than could be weighed;

and cedar trees beyond number, for the Sidonians and Tyrians brought large quantities of cedar timber to David.

Now listen, with great trouble I have prepared and provided for the house of the Lord 100,000 talents of gold, 1,000,000 talents of silver, and bronze and iron beyond weighing, for they are great in quantity. I have also prepared and provided timber and stone, and you may add to them.

Further, you have workmen in abundance: stonecutters and stonemasons and carpenters, and all men who are skillful in every kind of work.

The poles were so long that the ends of the poles of the ark were visible from the front of the Holy of Holies (inner sanctuary), but were not visible from the outside. They are there to this day.

When the priests came out of the Holy Place (for all the priests who were present had sanctified themselves [separating themselves from everything unclean], without regard to their assigned divisions),

with 1,200 chariots and 60,000 horsemen. The people who came with him from Egypt were beyond counting—the Lubim, the Sukkiim, and the Ethiopians.

Now for a long time Israel was without the true God and without a teaching priest, and without [God’s] law.

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years; and he departed with no one’s regret (sorrow). They buried him in the City of David, but not in the tombs of the kings.

So Tilgath-pilneser king of Assyria came against him and harassed him instead of strengthening and supporting him.

Whatever is needed, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and anointing oil, according to the request of the priests at Jerusalem, let it all be given to them daily without fail,

“All the king’s servants and the people of the king’s provinces know that for any man or woman who comes to the king to the inner court without being summoned, he has but one law, that he is to be put to death, unless the king holds out to him the golden scepter so that he may live. And as for me, I have not been summoned to come to the king for these [last] thirty days.”

the Jews established and made it a custom for themselves and for their descendants and for all who joined them, so that they would not fail to celebrate these two days as it was written and at the appointed time annually.

The Lord said to Satan, “Have you considered and reflected on My servant Job? For there is none like him on the earth, a blameless and upright man, one who fears God [with reverence] and abstains from and turns away from evil [because he honors God]. And still he maintains and holds tightly to his integrity, although you incited Me against him to destroy him without cause.”

‘Between morning and evening they are broken in pieces and destroyed;Unobserved and unnoticed, they perish forever.

‘Is not their tent-cord drawn up within them [so that the tent collapses]?Do they not die, and yet without [acquiring] wisdom?’

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אחר אחור 
Usage: 41

ends , no , none , not , nothing , without , else , beside , but , cause , howbeit , .
Usage: 43

not, without, un..., lack of, so that no, corruption
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בּלעדי בּלעדי 
beside , save , without , not in me , not
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חץ חוּץ 
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לה לא 
La' (Aramaic) 
not , no , nor , without , neither , none , cannot , ever , never , no , nothing
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without repentance , not to be repented of
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in the absence of , without
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made without hands , not made with hands
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out of , outside , other than , without , be excepted , except , unless , but
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