22 occurrences

'Object' in the Bible

The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.

Now when Moses saw that the people were out of control—for Aaron had let them get out of control to the point of being an object of mockery among their enemies—

For his confidence is fragile and breaks,And his trust is [like] a spider’s web.

If I beheld the sun [as an object of worship] when it shoneOr the moon going in its splendor,

When I made sackcloth my clothing [as one in mourning],I became a byword [a mere object of scorn] to them.

When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, for this applies to every person.

Just as many were astonished and appalled at you, My people,So His appearance was marred more than any manAnd His form [marred] more than the sons of men.

To whom shall I (Jeremiah) speak and give warningThat they may hear?Behold, their ears are closed [absolutely deaf to God]And they cannot listen.Behold, the word of the Lord has become a reprimand and an object of scorn to them;They have no delight in it.

Why do you [deliberately] provoke Me to anger with the works (idols) of your hands, burning sacrifices and incense to [make-believe] gods in the land of Egypt, where you [of your own accord] have come to live [as temporary residents], that you might be cut off and become a curse and a disgrace [an object of taunts] among all the nations of the earth?

And I will take the remnant of Judah who have decided to go into the land of Egypt to live there [instead of surrendering to the Chaldeans as directed], and they will all fall and die in the land of Egypt; they will fall by the sword or perish by famine. From the least to the greatest, they will die by the sword or by famine; and they will become detestable, an object of horror, a curse, and a disgrace.

For was not Israel a laughingstock to you? Was he caught among thieves? For whenever you speak of him you shake your head in scorn.

“How it is broken down! How they have wailed! How Moab has turned his back in shame! So Moab will become a laughingstock and a [horrifying] terror to all who are around him.”

“As for Your terror,The pride and arrogance of your heart have deceived you,O you who live in the clefts of the rock (Sela also called Petra),Who hold and occupy the height of the hill.Though you make your nest as high as the eagle’s,I will bring you down from there,” says the Lord.

Zion stretches out her hands,But there is no comforter for her.The Lord has commanded concerning JacobThat his neighbors should be his enemies;Jerusalem has become a filthy thing [an object of contempt] among them.

therefore, listen, I will gather all your lovers (pagan allies) with whom you took pleasure, and all those whom you loved with all those whom you hated; I will even gather them against you from every direction and will expose your nakedness to them that they may see all your nakedness [making you, Israel, an object of loathing and of mockery, a spectacle among the nations].

before your [own] wickedness was uncovered. Now you have become an object of reproach and a byword for the daughters of Aram and of Edom and all who are around her, and for the daughters of the Philistines—those surrounding you who despise you.

So when the south wind blew softly, thinking that they had obtained their goal, they weighed anchor and sailed along Crete, hugging the coast.

For in this hope we were saved [by faith]. But hope [the object of] which is seen is not hope. For who hopes for what he already sees?

But what does it say? “The word is near you, in your mouth and in your heart”—that is, the word [the message, the basis] of faith which we preach—

But actually, I have written to you not to associate with any so-called [Christian] brother if he is sexually immoral or greedy, or is an idolater [devoted to anything that takes the place of God], or is a reviler [who insults or slanders or otherwise verbally abuses others], or is a drunkard or a swindler—you must not so much as eat with such a person.

In this church I was made a minister according to the stewardship which God entrusted to me for your sake, so that I might make the word of God fully known [among you]—

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