Thematic Bible




Thematic Bible








In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.

Nothing less than rebellion, doth a wicked man seek, and, a relentless messenger, shall be sent out against him.

Unseemly for dullard, is delicate living, how much more for, a servant, to bear rule over princes.

The growl as of a young lion, is the rage of a king, but, like dew upon the grass, is his good pleasure.

The growl as of a young lion, is the dread inspired by a king, he that provoketh him, endangereth his own life.

But, of this, be taking note - that, in last days, there will set in perilous seasons; For men will be - fond of themselves, fond of money, ostentatious, arrogant, defamers, to parents, unyielding, unthankful, unkind, without natural affection, accepting no truce, given to intrigue, without self-control, uncivilized, unfriendly to good men, read more.
traitors, reckless, beclouded, lovers of pleasure more than lovers of God,



In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.


But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -


For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - read more.
They, moreover, who in flesh have their being, cannot please, God.

Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, -


As, a dog, returneth onto his own vomit, a dullard, repeateth his folly.

But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, - For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first; For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them. There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.


But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong,









In human fashion am I speaking, because of the weakness of your flesh; - for, just as ye presented your members as servants unto impurity and unto lawlessness for lawlessness, so now, present ye your members as servants unto righteousness for sanctification.




Doth one say to a king, Abandoned one! Or, Lawless one! unto nobles?



In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.







For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.



But, as for the person who acteth with a high hand - of the native born or of the sojourners, Yahweh himself, he, reproacheth, - therefore shall that person

Alas for him who contendeth with his Fashioner, - A potsherd, should contend with the potsherds of the ground! Shall it be said by the clay, unto him that is fashioning it, What wouldst thou make? Or, thy work say, of thee, He hath no hands?


Howbeit the prophet who shall presume to speak a word in my name which I have not commanded him to speak, or who shah speak in the name of other gods, that prophet shall die.

Neither let us be putting the Lord to the test, as, some of them, put him to the test, and, by the serpents, were perishing;

Ye shall not put Yahweh your God to the proof, - as ye put him to the proof in Massah that is, "The place of proving" .





In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.



Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, -



Boisterous, is she, and rebellious, In her house, abide not her feet;



Boisterous, is she, and rebellious, In her house, abide not her feet;


But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -





For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.



In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame.


Put forth thy hands from on high: - Snatch me away and rescue me out of mighty waters, out of the hand of the sons of the alien, Whose mouth, hath spoken deceit, and, whose right hand, is a right hand of falsehood. O God! a new song, will I sing unto thee, - On a harp of ten strings, will I make music to thee: read more.
Who giveth victory unto kings - Who snatcheth away David his servant, from the calamitous sword. Snatch me away and rescue me out of he hand of the sons of the alien, - whose mouth hath spoken deceit, and, whose right hand, is a right hand of falsehood: -

For, the household gods, have spoken vanity, and, the diviners, have had vision of falsehood, and, deceitful dreams, do they relate, vainly, do they console, - for this reason, have they moved about like a flock, they suffer ill, because there is no shepherd.

Thus, saith My Lord, Yahweh, Alas for the base prophets, - who follow their own spirit and have seen, nothing. As jackals, among ruins, thy prophets O Israel have been. Ye have not gone up into the breaches, Nor but a wall about the house of Israel,- to stand in the battle in the day of Yahweh. s read more.
They have had Visions of falsehood, and Divinations of lies, Who say. Declareth Yahweh, when, Yahweh, hath not sent them, - Yet have they waited for fulfilling of the word. Is it not a Vision of falsehood, ye have seen, and a Divination of lies, ye have spoken, Since ye are saying. Declareth Yahweh! when I have not spoken Therefore Thus saith My Lord Yahweh, Because ye have spoken falsehood, And have had visions of lies, Therefore behold me! against you, Declareth My Lord Yahweh. So then my hand shall be against the prophets who have Visions of falsehood and who divine Divinations of lies - In the council of my people, shall they not be found. And in the register of the house of Israel, shall they not be written, And Upon the so of Israel, shall they not enter, - So shall ye know that, I, am The Lord Yahweh, Because, yea, even because, they have led astray my people saying. Prosperity! when there was no prosperity, - and one man, was building a partition wall, when there they were! eating it with whitewash

But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour;


As, Sodom and Gomorrah, and the cities around them, having in like manner to these given themselves over to fornication, and gone away after other kind of flesh, lie exposed as an example, a penalty of age-abiding fire, undergoing. In like manner, nevertheless, even these, in their dreamings, flesh indeed defile, while lordship they set aside, and dignities they defame. Whereas, Michael, the chief-messenger, when, with the adversary, disputing, he was reasoning about the body of Moses, durst not impose on him a defamatory sentence, but said - The Lord rebuke thee! read more.
But, these, whatsoever things, indeed, they know not, they defame; but, whatsoever things, naturally, like the irrational creatures, they well understand, by these, are they, bringing themselves to ruin.

The heart of the righteous, studieth to answer, but, the mouth of the lawless, belcheth out mischiefs.

But, to the lawless one, God saith, What hast, thou, to do, to recount my statutes? Or that thou hast taken up my covenant upon thy mouth? Seeing that, thou, hast hated correction, And hast cast my words behind thee; If thou sawest a thief, then didst thou run with him, - And, with adulterers, hath been thy chosen life; read more.
Thy mouth, hast thou thrust into wickedness, And, thy tongue, kept weaving deceit; Thou wouldst sit down - Against thine own brother, wouldst thou speak, Against thine own mother's son, wouldst thou expose a fault: -

But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, -


But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -

They, have become rebels against the light, - they are not acquainted with the ways thereof, neither abide they in the paths thereof. With the light, riseth the murderer, He slayeth the poor and needy, And, in the night, he becometh like a thief. And, the eye of the adulterer, watcheth for the evening twilight, saying, Not an eye will see me! A covering for the face, he putteth on; read more.
He breaketh, in the dark, into houses, - By day, they lock themselves in, They know not the light; For, in the case of all such, morning to them is the death-shade, For, to be recognised, is a death-shade terror. Swift is he on the face of the waters, Speedily vanished their share in the land, He turneth not to the way of the vineyards.

Discretion, shall watch over thee, understanding, shall preserve thee: - To rescue thee from the way of the wrongful, from the man that speaketh perverse things; From them who forsake the paths of rectitude, to walk in this ways of darkness; read more.
Who rejoice to do wrong, exult in the perversities of the wrongful; Whose paths, are twisted, and they are tortuous in their tracks: To rescue thee, from the woman that is a stranger, from the female unknown, who with her speeches seduceth; Who forsaketh the friend of her youth, and, the covenant of her God, hath forgotten; For she hath appointed, unto death, her house, and unto the shades, her courses; None who go in unto her, come back, neither attain they unto the paths of life:

For, before the eyes of Yahweh, are the ways of a man, - and, all his tracks, doth he consider: His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized. He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.


But there arose false-prophets also among the people, as, among you also, there shall be, false-teachers, - men who will stealthily bring in destructive parties, even the Master that bought them, denying, bringing upon themselves speedy destruction; And, many, will follow out their wanton ways, - by reason of whom, the way of truth, will be defamed, And, in greed, with forged words, will they, of you, make merchandise: for whom, the sentence from of old, is not idle, and, their destruction, doth not slumber. read more.
For - if, God, spared not, messengers, when they sinned, but, to pits of gloom, consigning them, in the lowest hades, delivered them up to be kept, unto judgment, - And, an ancient world, spared not, but, with seven others, preserved, Noah, a proclaimer, of righteousness, a flood, upon a world of ungodly persons, letting loose, - And, the cities of Sodom and Gomorrah, reducing to ashes, he condemned, an example of such as should be ungodly, having set forth, - And, righteous Lot, when getting worn out by the behaviour of them who were impious in wantonness, he rescued - For, in seeing and hearing, since he dwelt right among them, as a righteous man, he used to torment his soul, day by day, with their lawless deeds - Then the Lord knoweth how to rescue, the godly out of trial; but to keep, the unrighteous unto a day of judgment to be punished; - Most of all, however, them who go their way, after the flesh, with a coveting of defilement, and who despise, lordship, - daring! willful! before dignitaries, they tremble not, defaming, where, messengers, though, greater in might and power, are not bringing against them before the Lorda defamatory accusation, - These, however, as unreasoning creatures that have been bred as being, by nature, for capture and destruction, in the things they are ignorant of, uttering defamation, in their spoiling, shall also be made a spoil, - Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong, But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, - For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first; For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them. There hath befallen them the thing spoken of in the true proverb - A dog, turning back unto his own vomit, and - A sow, as soon as washed, unto wallowing in mire.





For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.


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