62 Bible Verses about Fruits Of Sin

Then were opened the eyes of them both, and they knew that, naked, they were, - so they tacked together fig-leaves, and made for themselves girdles, Then heard they the sound of Yahweh God, walking to and fro in the garden at the breeze of the day, - so he hid himself - the man with his wife, from the face of Yahweh God, amid the trees of the garden. And Yahweh God called unto the man, - and said to him, Where art thou?read more.
And he said, The sound of thee, heard I in the garden, and I was afraid, for, naked, was I, so I hid myself. And he said, Who told thee that, naked, thou wast? Of the tree whereof I commanded thee not to eat, hast thou eaten? And the man said, - The woman whom thou didst put with me, she, gave me of the tree, so I did eat. Then said Yahweh God to the woman, What is this that thou hast done? And the woman said, the serpent, deceived me, so I did eat. Then said Yahweh God unto the serpent - Because thou hast done this, Accursed, art thou above every tame-beast, and above every wild-beast of the field, - on thy belly, shall thou go, and dust, shalt thou eat all the days of thy life. And enmity, will I put between thee, and the woman, and between thy seed and her seed, - He shall crush thy head, but, thou, shalt crush his heel. Unto the woman, he said, I will, increase, thy pain of pregnancy, In pain, shalt thou year children, - Yet, unto thy husband, shall be thy hinging, Though, he, rule over thee. And, to the man, he said, Because thou didst hearken to the voice of thy wife, and so didst eat of the tree as to which I commanded thee, saying, Thou shalt not eat of it, Accursed be the ground for thy sake, In pain, shalt thou eat of it, all the days of thy life; Thorn also and thistle, shall it shoot forth to thee, - when thou hast come to eat of the herb of the field: In the sweat of thy face, shalt thou eat bread, until thou return to the ground, because therefrom, wast thou taken, - For, dust, thou art, And, unto dust, shalt thou return. So the man called the name of his wife, Eve, - in that, she, was made mother of every one living. And Yahweh God made for the man - and for his wife - tunics of skin and clothed them. Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, - So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken. So he expelled the man, - and caused to dwell - in front of the garden of Eden - cherubim and a brandishing sword - flame, to keep the way to the tree of life.

Now therefore, accursed, art thou, - from the ground which hath opened her mouth, to receive the shed-blood of thy brother at thy hand. Though thou till the ground, it shall not go on to give its vigour to thee. A wanderer and a fugitive, shalt thou be in the earth. And Cain said unto Yahweh - Greater is my punishment than I can bear.read more.
Lo! thou has driven me out, this day, from off the face of the ground And from thy face, shall I be hid, So shall I become a wanderer and a fugitive in the earth. And it shall come to pass, whosoever findeth me, will slay me.

Then Yahweh saw that great, was the wickedness of man in the earth, and that, every purpose of the devices of his heart, was only wicked all the day; and it grieved Yahweh, that he had made man in the earth, - and he took sorrow unto his heart. And Yahweh said - I must wipe off man whom I created from off the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, - for I am grieved that I made them.

Lest there be among you - a man or a woman or a family or a tribe, whose heart is turning to-day, from Yahweh our God, to go and serve the gods of those nations, - lest there be among you a root fruitful of poison and wormwood;

So far as I have seen, They who plow for iniquity and sow misery, reap the same:

For, to the foolish man, death is caused by vexation, and, the simple one, is slain by jealousy.

For thou writest, against me, bitter things, and dost make me inherit the iniquities of my youth;

His bones, are full of youthful vigour, yet, with him - in the dust, shall it lie down.

Declare them guilty, O God, Let them fall by their own counsels, - Into the throng of their own transgressions, thrust them down, For they have rebelled against thee: -

Is not this what thou wast certain to do for thyself, - in that thou didst forsake Yahweh thy God, when he was leading thee by the way?

The nations, have sunk, in the pit they had made, In the net which they had hidden, is caught their own foot. To be known is Yahweh, by the sentence he hath executed, By the doing of his own hands, is he about to strike down the lawless one. Refunding music. Selah.

Let thy wickedness correct thee And thine apostasies, rebuke thee, Know therefore and see That it is a wicked thing and a bitter, that thou shouldest have forsaken Yahweh thy God, And that the dread of me should not have pertained to thee, Declareth My Lord, Yahweh of hosts.

In the pride of the lawless one, he hotly pursueth the poor, let them be caught in the plots which they have devised!

Thine own way And thine own doings, Have done these things unto thee, - This thy wickedness, Surely it is bitter, Surely it hath reached unto thy heart.

Your iniquities, have thrust away these things, Yea, your sins, have withholden that which is good from you.

Thus hath he brought back on them their iniquity, And, by their own wickedness, will he destroy them, Destroy them, will Yahweh our God.

They who are lawless, shall fall into the nooses thereof, while, I, at the same time, pass on.

Is it me, they are provoking? Enquireth Yahweh, - Is it not themselves, - unto the shame of their own faces?

And the people to whom they have been prophesying shall be getting cast out into the streets of Jerusalem because of the famine and the sword, and of there being none to give burial unto them, them, their wives, nor their sons nor their daughters, - So will I pour out upon them their own wickedness.

Therefore shall they eat of the fruit of their own way, and, with their own counsels, be filled.

Honour, shall the wise inherit, - but, as for dullards, shame shall carry them away.

Yet will I bring punishment upon you according to the fruit of your doings, Declareth Yahweh, - and will kindle a fire in her forest, and it shall devour all things round about her.

But as for them who having a heart for their detestable things and for their abominations after their own heart, do walk, Their way upon their own heads, will I render, Declareth My Lord Yahweh.

His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized. He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.

But, he that misseth me, wrongeth his own soul, all who hate me, love death.

In the way of thy sister, hast thou walked, Therefore will I put her cup into thy hand. Thus, saith My Lord Yahweh, The cup of thy sister, shalt thou drink, The cup deep and large, Thou shalt become a laughingstock and a derision, much doth it contain! With drunkenness and grief, shalt thou be fled,- The cup of astonishment and desolation, The cup of thy sister Samaria;read more.
Yea thou shalt drink it and drain it out And the sherds thereof, shalt thou gnaw And thy breasts, shalt thou tear out,- For, I, have spoken, Declareth My Lord. Yahweh. Therefore, Thus, saith My Lord. Yahweh, Because thou hast forgotten me, and has cast me behind thy back, Thou also thyself, bear thou thy lewdness and thine unchaste doings.

The dread of the lawless one, the same, shall overtake him, but, the desire of the righteous, shall he granted.

For, to the wind, they sow, and, to the whirlwind, they reap: stalk, hath it none, That which shooteth forth, shall yield no meal, If so be it yield, foreigners, swallow it lip,

A refuge for the blameless, is the path of Yahweh, but, destruction, awaiteth the workers of iniquity. The righteous, to times age-abiding, shall remain unshaken, but, the lawless, shall not inhabit the earth. The mouth of the righteous, beareth the fruit of wisdom, but, a perverse tongue, shall be cut off.

Ye have plowed lawlessness, perversity, have ye reaped, ye have eaten the fruit of deception, - because thou didst trust in thy chariots, in the multitude of thy mighty men.

The righteousness of the blameless, shall smooth his way, but, by his own lawlessness, shall the lawless one, fall. The righteousness of the upright, shall deliver them, but, by their own craving, shall the treacherous be captured. When the lawless man dieth, his expectation, perisheth, and, the hope of strong men, hath vanished.

Ephraim hath provoked, very bitterly, - his own blood, therefore, upon him, will he leave, and, his reproach, shall his Lord, bring back to him.

It hath utterly destroyed thee, O Israel, for it was against me, as thy helper!

The lawless man, earneth the wages of falsehood, but, he that soweth righteousness, hath the reward of fidelity. A righteous son, turneth to life, but, he that pursueth wickedness, to his own death.

Though the land become a desolation, because of them that dwell therein, - by reason of the fruit of their doings.

He that diligently seeketh good, aimeth at favour, but, he that studieth mischief, it shall come on himself.

He that troubleth his own house, shall inherit the wind, but, a servant, shall the foolish be, to the wise in heart.

For, from within, out of the heart of men, the base designs, come forth, - fornications, thefts, murders, adulteries, covetousnesses, knaveries, deceit, wantonness, an evil eye, profane speaking, foolishness, - all these wicked things, from within, come forth, and defile, the man.

And he said - Who art thou, Lord? And, he, said - I, am Jesus, whom, thou, art persecuting!

By the transgression of the lips, is the wicked man, ensnared, but the righteous, cometh out of distress. Of the fruit of a man's mouth, shall he be satisfied with good, and, the dealing of the hands of a son of earth, shall be paid back to him.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

Unseemly to the righteous, is any trouble, but, the lawless, are full of misfortune.

For, when we were in the flesh, the susceptibilities of sins which were through the law, used to be energized in our members unto the bringing forth of fruit unto death;

For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?

Or know ye not that, wrong-doers, shall not inherit, God's kingdom? Be not deceiving yourselves: - neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor sodomites, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners - shall inherit, God's kingdom. And, these things, were some of you; but ye bathed them away, - but ye were sanctified, but ye were justified, in the name of ourLord Jesus Christ, and in the Spirit of our God.

Manifest, however, are the works of the flesh, which, indeed, are - fornication, impurity, wantonness, idolatry, enchantment, enmities, strife, jealousy, outbursts of wrath, factions, divisions, parties, envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

Be not deceiving yourselves! God, is not to be mocked; for, whatsoever a man soweth, the same, shall he also reap, -

The righteous man guideth his neighbour, but, the way of the lawless, leadeth them astray.

A word of falsehood, the righteous man, hateth, but, the lawless, causeth shame and disgrace.

Sound discretion, yieldeth favour, but, the way of the treacherous, is rugged.

He that soweth perversity, shall reap trouble, and, the rod of his wrath, shall be ready.

As a bird wandering from her nest, so, is a man wandering from his place.

The lawless, fleeth when no man pursueth, but, the righteous, like a lion, are confident.

In the transgression of a wicked man, is a snare, but, the righteous, doth shout in triumph and rejoice.

So, is the way of a woman committing adultery, - she eateth, and wipeth her mouth, and saith, I have done no iniquity!

The show of their face, hath answered against them, And their sin - like Sodom, have they told, they have not concealed it. Alas for their souls! For they have requited to themselves, calamity.

Alas! for the lawless, it is ill, For what his own hand hath matured, shall he done to him.

For lawlessness, hath consumed like fire, Briars and thorns, doth it devour, - Yea it hath kindled upon the thickets of the forest, And they have rolled up as a column of smoke.

Prepare - for his sons - shambles. For the iniquity of their fathers, - They shall not rise nor possess the earth, Nor fill the face of the world with cities.

Lo! all ye that kindle a fire, That gird yourselves with fiery darts, - Walk ye in the blaze of your own fire. And in the fiery darts ye have kindled, At my hand, hath this befallen you, In sorrow, shall ye lie down.

But, the lawless, are like the sea when tossed, - For, rest, it cannot! But its waters toss out mire and dirt. No well-being, saith my God, to the lawless!

For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: -