Thematic Bible




Thematic Bible



This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.




Now, therefore hear this, Thou Lady of pleasure Who dwelleth securely, Who saith in her heart, - I, am , and there is no one besides, I shall not sit a widow, Nor know loss of children.

This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds,








Now, therefore hear this, Thou Lady of pleasure Who dwelleth securely, Who saith in her heart, - I, am , and there is no one besides, I shall not sit a widow, Nor know loss of children.

This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds,








But, now, I have written unto you not to be mixing yourselves up, - if anyone named a brother, be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner, with such a one as this, not so much, as to be eating together,




Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

Belshazzar the king, made a great feast, to a thousand of his nobles, - and, before the thousand, was drinking, wine.


They who tarry over wine, they who go in to search for mixed wine.

And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.


And, some from among them, were persuaded, and cast in their lot with Paul and Silas; also, of the devout Greeks, a great throng, and, of the chief women, not a few.

This, therefore, am I saying and protesting in the Lord: - that, no longer, ye walk even as, the nations, walk - in the vanity of their minds, Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone, Who, indeed, having become past feeling, have delivered, themselves, up, with wantonness, unto making a trade of all impurity with greed.

Do not then be anxious saying, What shall we eat? or What shall we drink? or Wherewithal shall we be arrayed? For, all these things, the nations, seek after, - for your heavenly Father, knoweth, that ye are needing, all these things.


On the contrary - that, the things which the nations sacrifice, unto demons, and not unto God, they sacrifice; and I wish not that ye should become, sharers together with the demons!

Thus, saith Yahweh - Unto the way of the nations, become not ye accustomed, Nor at the signs of the heavens, be ye dismayed, - Because the nations are dismayed at them. For as for the prescribed customs of the peoples, vanity, they are, - For a tree out of the forest, one cutteth down, Work for the hands of a skilled workman with the axe:

And, being at prayer, use not vain repetitions, just like the nations, - for they think, that, in their much speaking, they shall be hoard; do not, therefore, make yourselves like them, for Godyour Father knoweth of what things ye have, need, before ye ask him.

Who in the bygone generations suffered all the nations to be going on in their own ways, -

But, while, in Athens, Paul was expecting them, his spirit within him was being urged on, seeing how the city was given to idols. So then, he began reasoning in the synagogue with the Jews, and with them who worshipped; and, in the market-place, every day, with them who happened to be at hand.

And Paul taking his stand in the midst of the Hill of Mars, said - Ye men of Athens! In every way, how unusually reverent of the demons ye are, I perceive. For, passing through, and carefully observing your objects of devotion, I found an altar also, in which was inscribed - Unto an Unknown God. What, therefore, not knowing, ye reverence, the same, do, I, declare unto you. The God that made the world and all things that are therein, the same, being, Lord, of heaven and earth, not in hand-made shrines, doth dwell, read more.
nor, by human hands, is waited upon, as though in want of anything, himself, giving unto all life and breath and all things; he made also, of one, every nation of men to dwell upon all the face of the earth, - marking out fitting opportunities, and the bounds of their dwelling place, that they might be seeking God - if, after all, indeed, they might feel after him and find him, - although, in truth, he is already not far from any one of us.

For there is being revealed an anger of God from heaven - against all ungodliness and unrighteousness of men who, the truth, in unrighteousness, do hold down; - Inasmuch as, what may be known of God, is manifest among them, for, God, unto them, hath made it manifest, - For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse; read more.
Inasmuch as, having come to know God, not, as God, did they glorify him, or give him thanks, but were made fruitless in their reasonings, and darkened was their undiscerning heart, Professing to be wise, they were made foolish, And, exchanged the glory of the incorruptible God, for the likeness of an image of a corruptible man, and of birds and fourfooted beasts and reptiles: Wherefore God gave them up in the covetings of their hearts unto impurity, so as to be dishonouring their bodies among them, - Who, indeed, exchanged away the truth of God for the falsehood, and rendered worship and service unto the creature rather than unto the Creator, - who is blessed unto the ages. Amen! For this cause, God gave them up unto dishonourable passions; for, even their females, exchanged away the natural use into that which is against nature, - In like manner also, even the males, leaving the natural use of the female, flamed out in their eager desire one for another, males with males, the indecency, effecting, - and, the necessary recompence of their error, within themselves, duly receiving; - And, even as they did not approve to be holding, God, in acknowledgment, God gave them up unto a disapproved mind to be doing the things that are not becoming, Filled with all unrighteousness, wickedness, greed, baseness, full of envy, murder, strife, deceit, evil disposition, Whisperers, detractors, haters of God, insolent, arrogant, vain boasters, inventors of vices, unto parents unyielding, Without discernment, regardless of covenants, without natural affection, unmerciful: - Who, indeed, having acknowledged the righteous sentence of God, - that, they who such things as these do practise, are worthy of death, not only, the same things, are doing, but are even delighting together with them who are practising them .

Wherefore, inexcusable, thou art, O man, whoever judgest; for, wherein thou judgest some one else, thyself, thou dost condemn, - for, the very things, thou dost practise, who art judging: We know, however, that, the sentence of God, is according to truth against them who, such things as these, do practise. And reckonest thou this, O man - who dost judge them who such things do practise, and yet art doing the same, that, thou, shalt escape the sentence of God? read more.
Or, the riches of his kindness, and forbearance, and long-suffering, dost thou despise, - not knowing that, the kindness of God, unto repentance, is leading thee? But, according to thy hardness, and thine impenitent heart, art treasuring up for thyself anger, in a day of anger and revelation of the righteous judgment of God, - Who will render unto each one according to his works: - Unto them, on the one hand, who, by way of endurance in good work, are seeking, glory, honour and incorruption, life age-abiding, Unto them, on the other hand, who are of contention, and are not yielding unto the truth, but are yielding unto unrighteousness, anger and wrath, tribulation and anguish - against every soul of man who worketh out what is base, both of Jew first and of Greek, - But glory and honour and peace - unto every one who worketh what is good, both unto Jew first and unto Greek: For there is no respect of persons with God; - For, as many as without law sinned, without law, also shall perish, and, as many as within law sinned, through law, shall be judged; For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

Ye know that, when ye were of the nations, unto the dumb idols, howsoever ye were being led, ye were seduced.

We, by nature Jews, and not sinners from among the nations,

For, of the secret things which are brought to pass by them, it is, shameful, even to speak!


For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: - Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation:




Christ, then, having suffered in flesh, do, ye also, with the same purpose, arm yourselves, - because, he that hath suffered in flesh, hath done with sins, - To the end that, no longer, in men's covetings, but in God's will, ye may live, the still remaining time. For, sufficient, is the bygone time - to have wrought out, the will of the nations, having gone on in wanton ways, covetings, wine-drinkings, revellings, drinking-bouts, and impious idolatries: - read more.
Wherein they are taken by surprise that ye run not with them into the same overflow of riotous excess, - uttering defamation: Who shall render an account unto him who is holding in readiness to judge living and dead; For, unto this end, even unto the dead, was the glad-message delivered, - in order that they might be judged, indeed, according to men in flesh, but might live according to God in spirit.


And Moses saw the people, that unbridled, they were, - for Aaron had given them the rein, for a whispering, among their enemies.


And the sons of Israel did, secretly, things which were not right, against Yahweh their God, - and built for themselves high places in all their cities, from the watchmen's tower, to the fortified city.

And Israel remained among the acacias, - and the people began to go away unchastely unto the daughters of Moab; who invited the people unto the sacrifices of their gods, - so the people did eat, and did bow themselves down unto their gods. Thus Israel let himself be bound unto Baal-peor, and the anger of Yahweh kindled upon Israel.

Among the smooth stones of the torrent - valley, is thy portion. They, they, are thy lot; Even to them, hast thou Poured out a drink-offering. Caused to ascend a gift. Over these things, can I cease to grieve?

And behind the door arid the post, hast thou set thy symbol, For, with another than me, hast thou uncovered thyself and gone up - Hast widened thy couch, And hast solemnised for thyself a covenant from them, Thou hast loved their couch a sign, hast thou seen; And hast gone to the king with oil, And hast multiplied thy perfumes, - And hast sent thy messengers afar, And -- lowered thyself as far as hades!






Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

Belshazzar the king, made a great feast, to a thousand of his nobles, - and, before the thousand, was drinking, wine.


They who tarry over wine, they who go in to search for mixed wine.

And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.




For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.







For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.


So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport!


And it came to pass, when their heart was merry, that they said, Call for Samson, that he may make sport for us. So they called for Samson out of the prison, and he made sport before them, and they stationed him between the pillars.

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

So he brought him down, and lo! they were left to themselves over the face of all the land, - eating, and drinking, and dancing around, for all the great spoil which they had taken out of the land of the Philistines, and out of the land of Judah.

And, when Abigail came unto Nabal, lo! he, had a banquet in his house, like the banquet of a king, and, the heart of Nabal, was glad accordingly, he having drunk deeply, - so she told him nothing - less or more, until the light of the morning.

Then went they out into the fields, and gathered the fruit of their vineyards and trode the grapes , and held a vintage festival, - and entered the house of their god, and did eat and drink, and poured contempt on Abimelech.





For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.


So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport!


And it came to pass, when their heart was merry, that they said, Call for Samson, that he may make sport for us. So they called for Samson out of the prison, and he made sport before them, and they stationed him between the pillars.

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

So he brought him down, and lo! they were left to themselves over the face of all the land, - eating, and drinking, and dancing around, for all the great spoil which they had taken out of the land of the Philistines, and out of the land of Judah.

And, when Abigail came unto Nabal, lo! he, had a banquet in his house, like the banquet of a king, and, the heart of Nabal, was glad accordingly, he having drunk deeply, - so she told him nothing - less or more, until the light of the morning.

Then went they out into the fields, and gathered the fruit of their vineyards and trode the grapes , and held a vintage festival, - and entered the house of their god, and did eat and drink, and poured contempt on Abimelech.


So they rose up early, on the morrow, and offered ascending-sacrifices, and brought near peace-offerings, and the people sat down, to eat and to drink, and then rose up - to make sport!


And it came to pass, when their heart was merry, that they said, Call for Samson, that he may make sport for us. So they called for Samson out of the prison, and he made sport before them, and they stationed him between the pillars.

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

So he brought him down, and lo! they were left to themselves over the face of all the land, - eating, and drinking, and dancing around, for all the great spoil which they had taken out of the land of the Philistines, and out of the land of Judah.

And, when Abigail came unto Nabal, lo! he, had a banquet in his house, like the banquet of a king, and, the heart of Nabal, was glad accordingly, he having drunk deeply, - so she told him nothing - less or more, until the light of the morning.

Then went they out into the fields, and gathered the fruit of their vineyards and trode the grapes , and held a vintage festival, - and entered the house of their god, and did eat and drink, and poured contempt on Abimelech.




Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you,

envyings, drunkenness, revellings; - and such things as these: as to which I forewarn you, even as I have forewarned you, - that, they who such things as these do practise, shall not inherit, God's kingdom.

Belshazzar the king, made a great feast, to a thousand of his nobles, - and, before the thousand, was drinking, wine.


They who tarry over wine, they who go in to search for mixed wine.

And, after not many days, the younger son, gathering all together, left home for a country far away, and, there, squandered his substance with riotous living.





For, many, are walking - of whom I have often been telling you, and, now, even weeping, am telling, - the enemies of the cross of the Christ;

Of this, first, taking note - that there will come, in the last of the days, with scoffing, scoffers, after their own covetings, going on,

Yet they hearkened not Neither inclined their ear, But walked, In the counsels - In the stubbornness of their own wicked heart; And went backward, and not forward.

and so it come to pass while he is hearing the words of this oath, that he will bless himself in his heart - saying, Prosperity, shall I have, although in the stubbornness of my heart, I go on, - so that the drunkenness addeth to the thirst:

How that they used to say to you - In the last time, there shall be mockers, - according to their own ungodly covetings, going on.


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