2-Timothy 3:5 Themes and Topics

See that thou meddle not with a fool; and do as though thou hadst no knowledge. Verse Concepts

I beseech you, brethren: mark them which cause division, and give occasions of evil contrary to the doctrine which ye have learned; and avoid them. Verse Concepts

I wrote unto you in an epistle that ye should not company with fornicators. And I meant not at all of the fornicators of this world, either of the covetous, or of extortioners, either of the idolaters - for then must ye needs have gone out of the world - but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Let no man deceive you with vain words. For through such things cometh the wrath of God upon the children of unbelief. Be not, therefore, companions with them.

and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself. Verse Concepts

having a similitude of godly living, but have denied the power thereof. Such abhor. Verse Concepts

Therefore thus sayeth the LORD, "Forsomuch as this people, when they be in trouble, do honor me with their mouth, and with their lips, whereas their heart nevertheless is far from me; and the fear which they owe unto me, that turn they to men's laws and doctrines; Verse Concepts

having a similitude of godly living, but have denied the power thereof. Such abhor. Verse Concepts

Therefore thus sayeth the LORD, "Forsomuch as this people, when they be in trouble, do honor me with their mouth, and with their lips, whereas their heart nevertheless is far from me; and the fear which they owe unto me, that turn they to men's laws and doctrines; Verse Concepts

having a similitude of godly living, but have denied the power thereof. Such abhor. Verse Concepts

Woe be to you scribes and Pharisees, hypocrites, for ye which tithe mint, anise, and cumin, and leave the weightier matters of the law undone: judgment, mercy, and faith: these ought ye to have done, and not to have left the other undone. Verse Concepts

Wherefore, if ye be dead with Christ from ordinances of the world: Why as though ye yet lived in the world, are ye led with traditions of them that say Verse Concepts

Therefore thus sayeth the LORD, "Forsomuch as this people, when they be in trouble, do honor me with their mouth, and with their lips, whereas their heart nevertheless is far from me; and the fear which they owe unto me, that turn they to men's laws and doctrines; Verse Concepts

For me they seek day by day; and will know my ways, as a people that doth righteousness, and hath not forsaken the equity of their God. Verse Concepts

'This people draweth nigh unto me with their mouths, and honoureth me with their lips, howbeit their hearts are far from me: Verse Concepts

Offer me no more oblations, for it is but lost labour. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. Verse Concepts

Ye observe the days, and months, and times, and years. I am in fear of you, lest I have bestowed on you labour in vain.

having a similitude of godly living, but have denied the power thereof. Such abhor. Verse Concepts

Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them? Verse Concepts

If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.

All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"

This understand, that in the last days shall come perilous times: For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce, despisers of them which are good, read more.
traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God, having a similitude of godly living, but have denied the power thereof. Such abhor. For of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of divers lusts, ever learning, and never able to come unto the knowledge of the truth.