Thematic Bible
Thematic Bible
Carving » Idols manufactured by
But thus ye shall deal with them: overthrow their altars, break down their pillars, cut down their groves and burn their images with fire.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!"
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!"
Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them?
What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols? Woe unto him, that sayeth unto a piece of wood, "Arise," and to a dumb stone, "Stand up." For what instruction may such one give? Behold, it is laid over with gold and silver, and there is no breath in it.
Idol » Manufacture of
And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt."
And the took the calf which they had made and burned it with fire, and stamped it unto powder and strowed it in the water, and made the children of Israel drink.
Take heed unto yourselves therefore, that ye forget not the covenant of the LORD your God which he made with you, and that ye make you no graven image of whatsoever it be that the LORD thy God hath forbidden thee.
"Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth.
Shall the carver make him a carved image? And shall the goldsmith cover him with gold, or cast him into a form of silver plates? Moreover, shall the image maker, that the poor man which is disposed may have something to set up also, seek out and choose a tree, that is not rotten, and carve thereout an image, that moveth not?
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power.
And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!"
What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols?
For a certain man named Demetrius, a silversmith which made silver shrines for Diana, was not a little beneficial unto the craftsmen: which he called together with the workmen of like occupation, and said, "Sirs ye know that by this craft we have vantage.
Knowledge » Who has no knowledge
Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them?
If any man teach otherwise, and is not content with the wholesome words of our Lord Jesus Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing: but wasteth his brains about questions, and strife of words, whereof spring envy, strife, railings, evil surmisings and vain disputations of men with corrupt minds, and destitute of the truth, which think that lucre is godliness. From such, separate thyself.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
This understand, that in the last days shall come perilous times: For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce, despisers of them which are good, read more.
traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God, having a similitude of godly living, but have denied the power thereof. Such abhor. For of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of divers lusts, ever learning, and never able to come unto the knowledge of the truth.
traitors, heady, high minded, greedy upon voluptuousness more than the lovers of God, having a similitude of godly living, but have denied the power thereof. Such abhor. For of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of divers lusts, ever learning, and never able to come unto the knowledge of the truth.
Profit » What is not profitable
It is the spirit that quickeneth, the flesh profiteth nothing. The words that I speak unto you are spirit and life.
What help then will the Image do, whom the workman hath fashioned? Or the vain cast Image, wherein because the craftsmen putteth his trust, therefore maketh he dumb Idols? Woe unto him, that sayeth unto a piece of wood, "Arise," and to a dumb stone, "Stand up." For what instruction may such one give? Behold, it is laid over with gold and silver, and there is no breath in it.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
whether the Gentiles themselves deal so falsely and untruly with their gods - which yet are no gods indeed! But my people hath given over their high honour, for a thing that may not help them.
What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?
For what shall it advantage a man, to win the whole world, if he lose himself: or run in damage of himself?
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing?
Come hither, therefore, ye charmer's children; ye sons of the adulterer and the whore. Wherein take ye your pleasure? Upon whom gape ye with your mouth, and blear out your tongue? Are ye not children of adultery, and a seed of dissimulation? Ye take your pleasure under the oaks, and under all green trees. And ye offer children in the valleys, and dens of stone. read more.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee.
Thy part shall be with the stony rocks by the river: Yea, even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I delight in that? Thou hast made thy bed upon high mountains; thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance: When thou hast uncovered thyself to another than me, when thou wentest down and made thy bed wider, when thou didst carve the certain of yonder Idols, and lovedest their couches, where thou sawest them. Thou wentest straight to kings with oil and divers ointments - that is, thou hast sent thy messengers far off, and yet art thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never, "I will leave off." Thou thinkest to have life of thyself, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest not me, neither hast me in thine heart? Thinkest thou, that I also will hold my peace as afore time, that thou fearest me not? Yea, verily, I will declare thy goodness and thy works, but they shall not profit thee.
O LORD, my strength, my power, and refuge in time of trouble! The Gentiles shall come unto thee from the ends of the world, and say, "Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable. How can a man make those, his gods, which are not able to be gods?"
What shall it profit a man, if he should win all the world and lose his own soul? Or else, what shall a man give, to redeem his soul again?
Profit and loss » Profit » Sin unprofitable, general references to
They shall sow wheat, and reap thorns. They shall take heritage in possession, but it shall do them no good. And ye shall be confounded of your own winnings, because of the great wrath of the LORD."
Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness.
Such a respect hath he unto men. Therefore let a man confess, and say, 'I offended, but he hath chastened and reformed me: I did unrighteously nevertheless he hath not recompensed me thereafter.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?
For what shall it advantage a man, to win the whole world, if he lose himself: or run in damage of himself?
Neither turn ye after vain things which can not deliver you, for they are but vanities.
And why? The wicked hath nothing to hope for, and the candle of the ungodly shall be put out.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded.
Sin » Unpardonable, the » Unprofitable
They shall sow wheat, and reap thorns. They shall take heritage in possession, but it shall do them no good. And ye shall be confounded of your own winnings, because of the great wrath of the LORD."
Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labour about the thing that satisfieth you not? But hearken rather unto me, and ye shall eat of the best, and your soul shall have her pleasure in plenteousness.
Such a respect hath he unto men. Therefore let a man confess, and say, 'I offended, but he hath chastened and reformed me: I did unrighteously nevertheless he hath not recompensed me thereafter.
Treasures that are wickedly gotten, profit nothing; but righteousness delivereth from death.
What shall it profit a man, though he should win all the whole world, if he lose his own soul? Or else, what shall a man give to redeem his soul again withal?
For what shall it advantage a man, to win the whole world, if he lose himself: or run in damage of himself?
Neither turn ye after vain things which can not deliver you, for they are but vanities.
And why? The wicked hath nothing to hope for, and the candle of the ungodly shall be put out.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded.
Understanding » Who is void of understanding
This I say, therefore, and testify in the Lord, that ye henceforth walk not as other gentiles walk; in vanity of their mind, blinded in their understanding, being strangers from the life which is in God, through the ignorance that is in them, because of the blindness of their hearts. Which, being past repentance, have given themselves unto wantonness, to work all manner of uncleanness even with greediness.
He that tilleth his land, shall have plenteousness of bread; but he that followeth idleness, is a very fool.
But whoso committeth adultery with a woman, he is a fool: and destroyeth his own soul.
inasmuch as when they knew God, they glorified him not as God, neither were thankful: but waxed full of vanities in their imaginations. And their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image: of mortal man, and of birds, and four footed beasts and of serpents.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
Wicked men discern not the thing that is right, but they that seek after the LORD, discuss all things.
and many shall be purified, cleansed and tried. But the ungodly shall live wickedly, and those wicked, as many as they be, shall have no understanding. As for such as have understanding, they shall regard it.
Vanity » Idolatry is
I have hated them that hold of superstitious vanities, and my trust hath been in the LORD.
They are altogether unlearned and unwise. All their cunning is but vanity:
But my people hath so forgotten me, that they have made sacrifice unto vain gods. And while they followed their own ways they are come out of the high street, and gone into a foot way not used to be trodden.
And they refused his ordinances and his covenant that he had made with their fathers, and the witness which he had witnessed to them and followed vanity and became vain, like to the heathen that were round about them, of which the LORD had charged them, that they should not do like them.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing?
Worship » Those that worship idols
"Thus sayeth the LORD: Even so will I corrupt the pride of Judah, and the high mind of Jerusalem. This people is a wicked people; they will not hear my word, they follow the wicked imaginations of their own heart, and hang upon strange gods, them have they served and worshiped: and therefore they shall be as this breech, that serveth for nothing.
All carvers of Images are but vain, and the carved images that they love can do no good. They must bear record themselves, that seeing they can neither see nor understand they shall be confounded. Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more.
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
My flesh and my heart faileth; but God is the strength of my heart, and my portion forever. For lo, they that forsake thee shall perish; thou destroyest all them that commit fornication against thee.