116 occurrences

'For Us' in the Bible

and said, “Whose daughter are you? Please tell me, is there room in your father’s house for us to lodge?”

He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made room for us, and we shall be prosperous in the land.”

Rachel and Leah answered him, “Is there still any portion or inheritance for us in our father’s house?

Are we not counted by him as foreigners? For he sold us [to you in marriage], and has also entirely used up our purchase price.

“These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage].

He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].”

He said to his people, “Behold, the people of the sons of Israel are too many and too mighty for us [they greatly outnumber us].

They said, “An Egyptian saved us from the shepherds. He even drew water [from the well] for us and watered the flock.”

Did we not say to you in Egypt, ‘Leave us alone; let us serve the Egyptians?’ For it would have been better for us to serve the Egyptians [as slaves] than to die in the wilderness.”

And he said to the elders, “Wait here for us until we come back to you. Remember that Aaron and Hur are with you; whoever has a legal matter, let him go to them.”

Then Moses said, “Please do not leave us, for you know how we are to camp in the wilderness, and you will serve as eyes for us [as we make our trek through the desert].

Why is the Lord bringing us to this land [of Canaan], to fall by the sword? Our wives and children will become plunder. Would it not be better for us to return to Egypt?”

Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

And you answered me, ‘The thing which you have said to do is good.’

“Then all of you approached me and said, ‘Let us send men [into the land] before us, so that they may explore and search the area for us, and bring back to us word regarding the way we should go, and the cities we should enter.’

From Aroer, which is on the edge of the Arnon Valley, and from the city which is in the valley, as far as Gilead, there was no city [whose wall was] too high and too strong for us; the Lord our God handed over everything to us.

It will be [considered] righteousness for us [that is, right standing with God] if we are careful to observe all this commandment before the Lord our God—just as He has commanded us.

It is not [a secret hidden] in heaven, that you should say, ‘Who will go up to heaven for us and bring it to us, so that we may hear it and obey it?’

Nor is it beyond the sea, that you should say, ‘Who will cross the sea for us and bring it to us, so that we may hear it and obey it?’

For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed;

Now when Joshua was by Jericho, he looked up, and behold, a man was standing opposite him with his drawn sword in his hand, and Joshua went to him and said to him, “Are you for us or for our adversaries?”

The sons of Joseph said, “The hill country is not enough for us, and all the Canaanites who live in the valley have iron chariots, both those who are in Beth-shean and its towns and those in the Valley of Jezreel.”

Is the wrongdoing (idolatry) of Peor not enough for us, from which we have not cleansed ourselves to this day, even though the affliction [in which twenty-four thousand died] came on the congregation of the Lord,

Now it came about after the death of Joshua, that the sons (descendants) of Israel (Jacob) asked the Lord, “Who shall go up first for us against the Canaanites, to fight against them?”

Now when they were in high spirits, they said, “Call for Samson, so that he may amuse us.” So they called Samson out of the prison, and he entertained them. They made him stand between the pillars.

And the sons of Israel said to Samuel, “Do not cease to cry out to the Lord our God for us, so that He may save us from the hand of the Philistines.”

Jonathan said to his young armor bearer, “Come, let us cross over to the garrison of these uncircumcised men; it may be that the Lord will work for us. For there is nothing to prevent the Lord from saving, whether by many or by few.”

The Gibeonites said to him, “We will not accept silver or gold belonging to Saul or his household (descendants); nor is it for us to put any man to death in Israel.” David said, “I will do for you whatever you say.”

The young men who had grown up with him answered, “This is what you should say to this people who told you, ‘Your father made our yoke heavy, but as for you, make our yoke lighter’—say this to them: ‘My little finger is thicker than my father’s loins [and my reign will be even more severe].

Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].”

Now the sons of the prophets said to Elisha, “Look now, the place where we live near you is too small for us.

But as for us, the Lord is our God, and we have not abandoned (turned away from) Him. The sons of Aaron are ministering to the Lord as priests, and the Levites attend to their service.

Now because we are in the service of the palace, and it is not proper for us to witness the king’s dishonor, for that reason we have sent word and informed the king,

Then I proclaimed a fast there at the river Ahava, so that we might humble ourselves before our God to seek from Him a safe journey for us, our children, and all our possessions.

Wherever you hear the sound of the trumpet, gather to us there. Our God will fight for us.”

“Why do you complain against Him?That He does not answer [you with] all His doings.

He chooses our inheritance for us,The glory and excellence of Jacob whom He loves. Selah.

Your God has commanded your strength [your power in His service and your resistance to temptation];Show Yourself strong, O God, who acted on our behalf.

Behold, as the eyes of servants look to the hand of their master,And as the eyes of a maid to the hand of her mistress,So our eyes look to the Lord our God,Until He is gracious and favorable toward us.

Be gracious to us, O Lord, be gracious and favorable toward us,For we are greatly filled with contempt.

My son, keep my wordsAnd treasure my commandments within you [so they are readily available to guide you].

(The Chorus)“Catch the foxes for us,The little foxes that spoil and ruin the vineyards [of love],While our vineyards are in blossom.”

Lord, You will establish peace for us,Since You have also performed for us all that we have done.

But there the mighty and magnificent Lord will be for usA place of broad rivers and streams,Where no oar-driven boat will go,And on which no mighty and stately ship will pass.

‘They do not say in their heart,“Let us now fear and worship the Lord our God [with profound awe and reverence],Who gives rain in its season,Both the autumn and the spring rain,Who keeps for usThe appointed weeks of the harvest.”

“Let them hurry and take up a wailing for us,That our eyes may shed tearsAnd our eyelids flow with water.

Have You [O Lord] completely rejected Judah?Do You loathe Zion?Why have You stricken us so that there is no healing for us?We looked for peace and completeness, but nothing good came;And [we hoped] for a time of healing, but behold, terror!

“Please inquire of the Lord for us, because Nebuchadnezzar king of Babylon is making war against us. Perhaps the Lord will deal [favorably] with us according to all His wonderful works and force him to withdraw from us.”

“Because you [who have remained in Jerusalem] have said, ‘The Lord has raised up prophets for us in Babylon,’

Yet King Zedekiah sent Jehucal the son of Shelemiah [along] with Zephaniah the son of Maaseiah, the priest, to the prophet Jeremiah, saying, “Please pray [now] to the Lord our God for us.”

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

that you have deceived yourselves; for you sent me to the Lord your God, saying, “Pray for us to the Lord our God; and whatever the Lord our God says, declare it to us and we will do it.”

[And as for us,] yet our eyes failed,Looking in vain for help.Watching [from the towers] we watchedFor a nation that could not save.

Our pursuers were swifterThan the eagles of the sky;They pursued us on the mountains,They waited in ambush for us in the wilderness.

Shadrach, Meshach, and Abed-nego answered the king, “O Nebuchadnezzar, we do not need to answer you on this point.

Surely now they will say [in despair], “We have no [true] king,For we do not revere the Lord;And as for the king, what can he do for us [to rescue us]?”

Then they said to him, “What should we do to you, so that the sea will become calm for us?”—for the sea was becoming more and more violent.

“Will all these [victims of his greed] not take up a taunting song against him,And in mocking derision against himSay, ‘Woe (judgment is coming) to him who increases that which is not his—How long [will he possess it]?And [woe to him who] makes himself wealthy with loans.’

But the wise replied, ‘No, otherwise there will not be enough for us and for you, too; go instead to the dealers and buy oil for yourselves.’

Peter responded and said to Jesus, “Rabbi (Master), it is good for us to be here; let us make three [sacred] tents—one for You, and one for Moses, and one for Elijah.”

For he who is not against us is for us.

James and John, the two sons of Zebedee, came to Him, saying, “Teacher, we want You to do for us whatever we ask of You.”

He will show you a large upstairs room, furnished and ready [with carpets and dining couches]; prepare [the supper] for us there.”

And they were saying to one another, “Who will roll back the stone for us from the entrance of the tomb?”

Peter said, “Lord, are You addressing this parable to us [disciples], or to everyone else as well?”

Is it lawful [according to Jewish law and tradition] for us to pay taxes (tribute money) to Caesar or not?”

and they questioned Him, saying, “Teacher, Moses wrote for us [a law that] if a man’s brother dies, leaving a wife and no children, his brother should marry the wife and raise children for his brother.

So Jesus sent Peter and John, saying, “Go and prepare the Passover meal for us, so that we may eat it.”

Then Pilate said to them, “Take Him yourselves and judge Him according to your own law.” The Jews said, “We are not permitted to put anyone to death.”

It was for you first of all that God raised up His Servant and Son [Jesus], and sent Him to bless you by turning every one of you from your wicked ways.”

that God has completely fulfilled this promise to our children by raising up Jesus, as it is also written in the second Psalm, ‘You are My Son; today I have begotten (fathered) You.’

They are publicly teaching customs which are unlawful for us, as Romans, to accept or observe.”

These men went on ahead and were waiting for us (including Luke) at Troas.

Who is the one who condemns us? Christ Jesus is the One who died [to pay our penalty], and more than that, who was raised [from the dead], and who is at the right hand of God interceding [with the Father] for us.

Now these things [the warnings and admonitions] took place as examples for us, so that we would not crave evil things as they did.

There is no limit to our affection for you, but you are limited in your own affection [for us].

So even though I wrote to you [as I did], it was not for the sake of the offender nor for the sake of the one offended, but in order to make evident to you before God how earnestly you do care for us [and your willingness to accept our authority].

But just as you excel in everything, [and lead the way] in faith, in speech, in knowledge, in genuine concern, and in your love for us, see that you excel in this gracious work [of giving] also.

To my shame, I must say, we have been too weak [in comparison to those pseudo-apostles who take advantage of you].But in whatever anyone else dares to boast—I am speaking foolishly—I also dare to boast.

and [so that you will begin to know] what the immeasurable and unlimited and surpassing greatness of His [active, spiritual] power is in us who believe. These are in accordance with the working of His mighty strength

who died [willingly] for us, so that whether we are awake (alive) or asleep (dead) [at Christ’s appearing], we will live together with Him [sharing eternal life].