'Resurrection' in the Bible
The same day some Sadducees, who say that there is no resurrection [of the dead], came to Him and they asked Him a question,
Now, in the resurrection, to which of the seven will she be wife? For they all had her.
But as to the resurrection of the dead -- "have you never read what was said to you by God,
And coming out of the tombs after His resurrection, they went into the holy city and appeared to many people.
And [some] Sadducees came to Him, [of that party] who say there is no resurrection, and they asked Him a question, saying,
Now in the resurrection, whose wife will she be? For the seven were married to her.
Then you will be blessed (happy, fortunate, and to be envied), because they have no way of repaying you, and you will be recompensed at the resurrection of the just (upright).
Also there came to Him some Sadducees, those who say that there is no resurrection.
Now in the resurrection whose wife will the woman be? For the seven married her.
But those who are considered worthy to gain that other world and that future age and to attain to the resurrection from the dead neither marry nor are given in marriage;
For they cannot die again, but they are angel-like and equal to angels. And being sons of and sharers in the resurrection, they are sons of God.
And they shall come out -- "those who have practiced doing good [will come out] to the resurrection of [new] life, and those who have done evil will be raised for judgment [raised to meet their sentence].
Martha replied, I know that he will rise again in the resurrection at the last day.
Jesus said to her, I am [Myself] the Resurrection and the Life. Whoever believes in (adheres to, trusts in, and relies on) Me, although he may die, yet he shall live;
From the baptism of John at the outset until the day when He was taken up from among us -- "one of these men must join with us and become a witness to testify to His resurrection.
Therefore my heart rejoiced and my tongue exulted exceedingly; moreover, my flesh also will dwell in hope [will encamp, pitch its tent, and dwell in hope in anticipation of the resurrection].
He, foreseeing this, spoke [by foreknowledge] of the resurrection of the Christ (the Messiah) that He was not deserted [in death] and left in Hades (the state of departed spirits), nor did His body know decay or see destruction.
Being vexed and indignant through and through because they were teaching the people and proclaiming in [the case of] Jesus the resurrection from the dead.
And with great strength and ability and power the apostles delivered their testimony to the resurrection of the Lord Jesus, and great grace (loving-kindness and favor and goodwill) rested richly upon them all.
When they heard this, they were quieted and made no further objection. And they glorified God, saying, Then God has also granted to the Gentiles repentance unto [real] life [after resurrection].
This He has completely fulfilled for us, their children, by raising up Jesus, as it is written in the second psalm, You are My Son; today I have begotten You [ caused You to arise, to be born; formally shown You to be the Messiah by the resurrection].
And some also of the Epicurean and Stoic philosophers encountered him and began to engage in discussion. And some said, What is this babbler with his scrap-heap learning trying to say? Others said, He seems to be an announcer of foreign deities -- "because he preached Jesus and the resurrection.
Now when they had heard [that there had been] a resurrection from the dead, some scoffed; but others said, We will hear you again about this matter.
But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.
Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust).
Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal!
And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).
For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [ resurrection] life.
For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].
But now if Christ (the Messiah) is preached as raised from the dead, how is it that some of you say that there is no resurrection of the dead?
But if there is no resurrection of the dead, then Christ has not risen;
For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come].
So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal).
Always carrying about in the body the liability and exposure to the same putting to death that the Lord Jesus suffered, so that the [ resurrection] life of Jesus also may be shown forth by and in our bodies.
For we who live are constantly [experiencing] being handed over to death for Jesus' sake, that the [ resurrection] life of Jesus also may be evidenced through our flesh which is liable to death.
For while we are still in this tent, we groan under the burden and sigh deeply (weighed down, depressed, oppressed) -- "not that we want to put off the body (the clothing of the spirit), but rather that we would be further clothed, so that what is mortal (our dying body) may be swallowed up by life [ after the resurrection].
[For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [ which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope]
That if possible I may attain to the [ spiritual and moral] resurrection [that lifts me] out from among the dead [even while in the body].
If then you have been raised with Christ [to a new life, thus sharing His resurrection from the dead], aim at and seek the [rich, eternal treasures] that are above, where Christ is, seated at the right hand of God.
Who have missed the mark and swerved from the truth by arguing that the resurrection has already taken place. They are undermining the faith of some.
With teachings about purifying, the laying on of hands, the resurrection from the dead, and eternal judgment and punishment. [These are all matters of which you should have been fully aware long, long ago.]
[Some] women received again their dead by a resurrection. Others were tortured to death with clubs, refusing to accept release [offered on the terms of denying their faith], so that they might be resurrected to a better life.
Praised (honored, blessed) be the God and Father of our Lord Jesus Christ (the Messiah)! By His boundless mercy we have been born again to an ever-living hope through the resurrection of Jesus Christ from the dead,
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection.
Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
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