Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
When he had landed at Caesarea, he went up and greeted the church, and then went down to Antioch.
Verse Concepts
But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it." Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: read more.
the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed. Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us: 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'" When the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were appointed to eternal life believed. And the word of the Lord spread through the whole region. But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. So they shook off the dust from their feet in protest against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed. Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us: 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'" When the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were appointed to eternal life believed. And the word of the Lord spread through the whole region. But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. So they shook off the dust from their feet in protest against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
persecutions, and sufferings, such as happened to me at Antioch, at Iconium and at Lystra; what persecutions I endured, yet the Lord rescued me from them all.
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But Jews came there from Antioch and Iconium; and having won over the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. But after the disciples had gathered around him, he got up and entered the city. And the next day he went with Barnabas to Derbe. After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, read more.
strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God."
strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, "Through many tribulations we must enter the kingdom of God."
Christian ministers » Success attending » Paul
The signs of a true apostle were performed among you in all perseverance, with signs and wonders and mighty works.
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for our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction. You know what kind of men we proved to be among you for your sake.
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holding fast the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.
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Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. read more.
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
For though you have countless guides in Christ, you do not have many fathers, for in Christ Jesus I became your father through the gospel.
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If to others I am not an apostle, at least I am to you; for you are the seal of my apostleship in the Lord.
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Whether then it was I or they, so we preach and so you believed.
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You yourselves are our letter, written in our hearts, known and read by all men. You show that you are a letter from Christ, delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of carnal hearts.
For he was crucified in weakness, yet he lives by the power of God. For we also are weak in him, but we shall live with him by the power of God for you.
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Faith » Through it is » Justification
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
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and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
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But now the righteousness of God has been revealed apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ to all who believe. For there is no difference,
For we hold that a man is justified by faith apart from works of the law.
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yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.
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Justification » Justification coming by jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, read more.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus,
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. read more.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
Justification » By faith
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
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So the law was our tutor to lead us to Christ, that we might be justified by faith.
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And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
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So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men.
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and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
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For we hold that a man is justified by faith apart from works of the law.
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What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
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Justification » What you are not justified by
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.
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Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin.
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he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith."
But are you willing to know, O foolish man, that faith without works is useless? Was not Abraham our father justified by works when he offered up Isaac his son on the altar? You see that faith was working with his works, and faith was completed by works, read more.
and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone.
and the scripture was fulfilled which says, "Abraham believed God, and it was reckoned to him as righteousness", and he was called the friend of God. You see that a man is justified by works and not by faith alone.
Justification » Who shall be justified
And we know that in all things God works for the good of those who love him, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brethren. And those whom he predestined, he also called; those whom he called, he also justified; and those whom he justified, he also glorified.
he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For it is not the hearers of the law who are righteous in the sight of God, but the doers of the law who will be justified.
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Justification before God » Under the gospel » Is by faith alone
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
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Truly, truly, I say to you, he who hears my word and believes him who sent me, has eternal life; and shall not come into judgment, but has passed from death to life.
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since there is one God, who will justify the circumcised by faith and the uncircumcised through their faith.
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and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
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yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.
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Justification before God » Under the gospel » Is not of works
For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh,
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and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
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yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.
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Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith."
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Law » What the law cannot do
(for the law made nothing perfect); and on the other hand, a better hope is introduced, through which we draw near to God.
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There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death. For what the law could not do, in that it was weakened through the flesh, God did by sending his own Son in the likeness of sinful flesh, and for sin: he condemned sin in the flesh, read more.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
in order that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified.
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Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin.
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he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
Even so Abraham "believed God, and it was reckoned to him as righteousness." Therefore, be sure that it is those who are of faith who are sons of Abraham. And the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand to Abraham, saying, "In you will all the nations be blessed." read more.
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith."
So then those who are of faith are blessed with Abraham, the man of faith. For all who rely on works of the law are under a curse; for it is written, "Cursed is everyone who does not abide by all things written in the book of the law, to do them." Now that no one is justified by the Law before God is evident; for, "The righteous man shall live by faith."
For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified. And the Holy Spirit also bears witness to us; for after saying,
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified. And the Holy Spirit also bears witness to us; for after saying,
Law » Expounded by » In synagogues
Now at Iconium they entered together into the Jewish synagogue, and so spoke that a great number believed, both of Jews and of Greeks.
Verse Concepts
But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it." Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: read more.
the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed. Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us: 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'" When the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were appointed to eternal life believed. And the word of the Lord spread through the whole region. But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. So they shook off the dust from their feet in protest against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God. The next Sabbath almost the whole city gathered to hear the word of the Lord. But when the Jews saw the crowds, they were filled with jealousy, and contradicted what was spoken by Paul, and blasphemed. Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles. For so the Lord has commanded us: 'I have made you a light for the Gentiles, that you may bring salvation to the ends of the earth.'" When the Gentiles heard this, they were glad and glorified the word of the Lord; and as many as were appointed to eternal life believed. And the word of the Lord spread through the whole region. But the Jews incited the devout women of high standing and the leading men of the city, and stirred up persecution against Paul and Barnabas, and drove them out of their district. So they shook off the dust from their feet in protest against them and went to Iconium. And the disciples were filled with joy and with the Holy Spirit.
And he began to speak out boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside and explained to him the way of God more accurately.
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And he came to Nazareth, where he had been brought up. And as his custom was, he went into the synagogue on the Sabbath day, and stood up to read.
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And immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
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And they were astonished at his teaching, for his word was with authority.
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For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath."
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Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. And Paul went in, as was his custom, and for three weeks he reasoned with them from the scriptures, explaining and proving that the Christ had to suffer and rise again from the dead, and saying, "This Jesus whom I am proclaiming to you is the Christ."
And every Sabbath he was reasoning in the synagogue, and trying to persuade Jews and Greeks.
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The law of God » Man cannot be justified by
and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
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For we hold that a man is justified by faith apart from works of the law.
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Therefore no flesh will be justified in his sight by works of the law, for through the law comes knowledge of sin.
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Paul » Visits antioch (in pisidia), and preaches in the synagogue
But they passed on from Perga and came to Pisidian Antioch. And on the Sabbath day they went into the synagogue and sat down. After the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, "Brethren, if you have any word of exhortation for the people, say it." Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: read more.
the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'"
the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'"
Preaching » Effective » By paul
And immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
Verse Concepts
Paul stood up, and motioning with his hand said, "Men of Israel, and you who fear God, listen: the God of this people Israel chose our fathers and made the people great during their stay in the land of Egypt, and with uplifted arm he led them out of it. For about forty years he put up with them in the wilderness. read more.
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance, for about four hundred and fifty years. After these things he gave them judges until Samuel the prophet. Then they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And after he had removed him, he raised up David to be their king; concerning whom he testified and said, 'I have found in David the son of Jesse a man after my heart, who will do all my will.' From this man's descendants God has brought to Israel a Savior, Jesus, as he promised. Before his coming John had preached a baptism of repentance to all the people of Israel. And as John was completing his course, he said, 'What do you suppose that I am? I am not he. No, but after me one is coming, the sandals of whose feet I am not worthy to untie.' "Brethren, sons of the family of Abraham, and those among you that fear God, to us has been sent the message of this salvation. For those who live in Jerusalem and their rulers, because they did not recognize him nor the utterances of the prophets which are read every Sabbath, fulfilled these by condemning him. Though they found no ground for a death sentence, they asked Pilate to have him executed. When they had carried out all that was written about him, they took him down from the tree and laid him in a tomb. But God raised him from the dead; and for many days he appeared to those who came up with him from Galilee to Jerusalem, who are now his witnesses to the people. And we preach to you the good news that what God promised to the fathers, he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses. Therefore take care, so that what is said in the prophets may not come upon you: 'Behold, you scoffers, and wonder, and perish; for I am going to do a deed in your days, a deed you will never believe, if someone declares it to you.'" As Paul and Barnabas were going out, the people begged that these things might be spoken to them the next Sabbath. When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
Righteousness » Death of seed of » Secured by faith
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
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So the law was our tutor to lead us to Christ, that we might be justified by faith.
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And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
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So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men.
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and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
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For we hold that a man is justified by faith apart from works of the law.
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What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, righteousness through faith;
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