Thematic Bible
Thematic Bible
Antioch » A city » A city of pisidia. Persecutes paul
And after coming down to Caesarea, having gone up and greeted the church, he went down to Antioch.
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And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
persecutions, sufferings, such as happened to me at Antioch, at Iconium, at Lystra. I endured such persecutions, and the Lord rescued me out of them all.
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But Jews came from Antioch and Iconium. And having persuaded the crowds, and having stoned Paul, they dragged him out of the city, after presuming him to be dead. But the disciples having surrounded him, after rising, he came into the city. And on the morrow he departed with Barnabas to Derbe. And having preached the good-news to that city, and having made considerable disciples, they returned to Lystra, and to Iconium, and to Antioch, read more.
strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations.
strengthening the souls of the disciples, exhorting them to continue in the faith, and that it was necessary for us to enter into the kingdom of God through many tribulations.
Envy » Forbidden » Examples of
and they assembled themselves together against Moses and against Aaron, and said to them, Ye take too much upon you, since all the congregation are holy, every one of them, and LORD is among them. Why then do ye lift up yourselves
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Then the presidents and the satraps sought to find occasion against Daniel concerning the kingdom, but they could find no occasion nor fault, inasmuch as he was faithful, nor was there any error or fault found in him.
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but he did not have respect to Cain and to his offering. And Cain was very angry, and his countenance fell.
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And he had possessions of flocks, and possessions of herds, and a great household. And the Philistines envied him.
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And his brothers envied him, but his father kept the saying in mind.
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Yet all this avails me nothing so long as I see Mordecai the Jew sitting at the king's gate.
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For I was envious of the arrogant when I saw the prosperity of the wicked.
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For he knew that they delivered him up because of envy.
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But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
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Envy » Exemplified
But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
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But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.
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Envy » Instances of » Jews, of paul and barnabas
But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
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But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.
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Jewish » Jealousy
But when the Jews of Thessalonica also learned that the word of God was proclaimed by Paul at Berea, they came there also, agitating the crowds.
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And they heard him until this word. And they lifted up their voice, saying, Away with such a man from the earth, for he is not fit to live.
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But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
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But the disobedient Jews having taken along certain evil men of the marketplaces, and having gathered a mob, were rioting the city. And having stood by the house of Jason, they sought to bring them out to the populace.
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I say then, did they stumble so that they would fall? May it not happen! But in their transgression, salvation is to the Gentiles, in order to provoke them to jealousy.
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Law » Expounded by » In synagogues
And it came to pass in Iconium according to the same thing, for them to enter into the synagogue of the Jews, and to speak so as for a great quantity to believe, both of Jews and of Greeks.
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And they, having passed through from Perga, arrived at Antioch of Pisidia, and after entering into the synagogue on the Sabbath day, they sat down. And after the reading of the law and the prophets the synagogue rulers sent to them, saying, Men, brothers, if there is among you a word of exhortation for the people, speak. And Paul having stood up, and having motioned with the hand, he said, Men, Israelites, and those who fear God, listen. read more.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
The God of this people Israel chose our fathers, and raised up the people during the sojourn in the land of Egypt. And with a lofty arm he brought them out of it. And for about a forty-year time he was patient with them in the wilderness. And having destroyed seven nations in the land of Canaan, he allotted their land to them. And after these things he gave them judges about four hundred and fifty years until Samuel the prophet. And afterward they asked for a king, and God gave them Saul the son of Kish, a man of the tribe of Benjamin, for forty years. And having removed him, he raised up David for a king to them, also about whom he said, when he testified, I have found David the son of Jesse, a man according to my heart, who will do all my purposes. From this man's seed according to promise, God brought salvation to Israel, John having earlier proclaimed, before his coming presence, the immersion of repentance to Israel. And as John was fulfilling his course, he said, Whom do ye suppose me to be? I am not, but behold, he comes after me of whom I am not worthy to loose the shoes of his feet. Men, brothers, sons of the race of Abraham, and those among you who fear God, to you the word of this salvation was sent. For those who dwell in Jerusalem, and their rulers, not having known this and the voices of the prophets being read at every Sabbath, they fulfilled, having condemned him. And not having found one cause of death in him, they asked for Pilate to kill him. And when they completed all the things written about him, having taken him down from the tree, they laid him in a tomb. But God raised him from the dead, who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people. And we proclaim good-news to you: the promise to the fathers, which happened because God has fulfilled this to us their children, having raised up Jesus, as also it is written in the second psalm, Thou are my Son, today I have begotten thee. And because he raised him from the dead, no longer going to return to decay, he has spoken this way: I will give to you the faithful holy things of David. Therefore also he says in another, Thou will not give thy Holy man to see decay. For indeed David, who served his own generation in the plan of God, became asleep, and was added near his fathers, and saw decay. But he whom God raised up saw no decay. Be it known to you therefore, men, brothers, that through this man remission of sins is proclaimed to you. And from all things of which ye could not be make righteous by the Law of Moses, in this man every man who believes is made righteous. Watch therefore, lest that which is spoken in the prophets should come upon you: Behold, ye scoffers, and wonder, and perish, because I work a work in your days, which ye would, no, not believe, if some man should fully narrate it to you. And as they went out from the synagogue of the Jews, the Gentiles urged that these sayings be spoken to them the next Sabbath. Now after the synagogue was dismissed, many of the Jews and of the devout proselytes followed Paul and Barnabas, who, while conversing, persuaded them to continue in the grace of God. And on the coming Sabbath almost all the city was assembled to hear the word of God. But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering. But having spoken boldly, Paul and Barnabas said, It was necessary for the word of God to be spoken first to you, but since ye thrust it away, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles. For so the Lord has commanded us: I have placed thee for a light of Gentiles, for thee to be for salvation as far as the extremity of the earth. And hearing this, the Gentiles were glad and glorified the word of the Lord. And as many as were appointed for eternal life believed. And the word of the Lord was spread abroad through the whole region. But the Jews incited the religious women, and the prominent women, and the principle men of the city, and raised up a persecution against Paul and Barnabas. And they threw them out of their boundaries. But after shaking off the dust of their feet against them, they came to Iconium. And the disciples were filled with joy and Holy Spirit.
And this man began to speak boldly in the synagogue, but when Aquila and Priscilla heard him, they took him aside, and expounded to him the way of God more accurately.
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And he came to Nazareth, where he was brought up. And according to that which was customary to him, he entered into the synagogue on the Sabbath day, and stood up to read.
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And straightaway he proclaimed the Christ in the synagogues, that this man is the Son of God.
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and they were astonished at his teaching, for his word was with authority.
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For Moses from generations past, has from city to city those who preach him, being read in the synagogues on every Sabbath.
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Now after passing through Amphipolis and Apollonia, they came to Thessalonica where there was a synagogue of the Jews. And according to Paul's custom, he went in to them, and for three Sabbaths he discoursed with them from the Scriptures, explaining and pointing out that it was necessary for the Christ to suffer, and to rise from the dead, and, This Jesus, whom I proclaim to you, is the Christ.
And he was discoursing in the synagogue every Sabbath, and was persuading Jews and Greeks.
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Profanity » Blasphemy » General references to
of whom are Hymenaeus and Alexander, whom I delivered to Satan, so that they may be disciplined not to blaspheme.
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your own iniquities, and the iniquities of your fathers together, says LORD, [those] who have burned incense upon the mountains, and blasphemed me upon the hills. Therefore I will measure their former work into their bosom.
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And I stood upon the sand of the sea. And I saw a beast rising up out of the sea having ten horns, and seven heads, and ten diadems upon its horns, and upon its heads names of blasphemy.
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And they blasphemed the God of heaven from their pains and from their sores. And they did not repent of their works.
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and the son of the Israelite woman blasphemed the Name, and cursed. And they brought him to Moses. And his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan.
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But when they opposed and slandered him, having shaken out his clothes, he said to them, Your blood is upon your heads. I am clean. From henceforth I will go to the Gentiles.
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Do they not blaspheme the good name that was called upon you?
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But when the Jews saw the multitudes, they were filled of envy, and contradicted the things spoken by Paul, contradicting and slandering.
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And his servants spoke yet more against LORD God, and against his servant Hezekiah.
And he shall speak words against the Most High, and shall wear out the sanctified of the Most High. And he shall think to change the times and the law, and they shall be given into his hand until a time and times and half a time.
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