Thematic Bible
Thematic Bible
Ephesus » Paul visits and preaches in
They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost. From Miletus he sent to Ephesus, and called to himself the elders of the church. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, read more.
serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, for I did not shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'" When he had spoken these things, he knelt down and prayed with them all. They all wept a lot, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.
serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; how I did not shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. But I make my life an account of nothing precious to myself, so that I may finish my race, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God. "Now, behold, I know that you all, among whom I went about proclaiming the Kingdom, will see my face no more. Therefore I testify to you this day that I am clean from the blood of all men, for I did not shrink from declaring to you the whole counsel of God. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the church of God which he purchased with his own blood. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. Therefore watch, remembering that for a period of three years I did not cease to admonish everyone night and day with tears. Now I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. I coveted no one's silver, or gold, or clothing. You yourselves know that these hands served my necessities, and those who were with me. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'" When he had spoken these things, he knelt down and prayed with them all. They all wept a lot, and fell on Paul's neck and kissed him, sorrowing most of all because of the word which he had spoken, that they should see his face no more. And they accompanied him to the ship.
Ephesus » Apollos visits and preaches in
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; read more.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John. He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace; for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Messiah.
Feasts » Instituted by moses » Observed » By paul
Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."
Now after some years, I came to bring gifts for the needy to my nation, and offerings;
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus.
seeing that you can recognize that it is not more than twelve days since I went up to worship at Jerusalem.
Jerusalem » And
Our fathers worshiped in this mountain, and you say that in Jerusalem is the place where people ought to worship."
After these things, there was a Jewish festival, and Jesus went up to Jerusalem.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus.
Jerusalem, that is built as a city that is compact together; where the tribes go up, even the tribes of the LORD, according to an ordinance for Israel, to give thanks to the name of the LORD. For there are set thrones for judgment, the thrones of David's house.
After these things, Jesus was walking in Galilee, for he would not walk in Judea, because the Jewish leaders sought to kill him. Now the Jewish festival, the Feast of Tabernacles, was near. His brothers therefore said to him, "Depart from here, and go into Judea, that your disciples also may see your works which you do. read more.
For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world." For even his brothers did not believe in him. Jesus therefore said to them, "My time has not yet come, but your time is always ready. The world cannot hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled." Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. The Jewish leaders therefore sought him at the feast, and said, "Where is he?" There was much murmuring among the crowds concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the crowd astray." Yet no one spoke openly of him for fear of the Jewish leaders. But when it was now the midst of the feast, Jesus went up into the temple and taught.
For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world." For even his brothers did not believe in him. Jesus therefore said to them, "My time has not yet come, but your time is always ready. The world cannot hate you, but it hates me, because I testify about it, that its works are evil. You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled." Having said these things to them, he stayed in Galilee. But when his brothers had gone up to the feast, then he also went up, not publicly, but as it were in secret. The Jewish leaders therefore sought him at the feast, and said, "Where is he?" There was much murmuring among the crowds concerning him. Some said, "He is a good man." Others said, "Not so, but he leads the crowd astray." Yet no one spoke openly of him for fear of the Jewish leaders. But when it was now the midst of the feast, Jesus went up into the temple and taught.
Missionary journeys » Ac 13-14 » Second - with silas
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing." Barnabas planned to take John, who was called Mark, with them also. But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work. read more.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Paul » Visits » Ephesus
Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; read more.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch. Having spent some time there, he departed, and went through the region of Galatia, and Phrygia, in order, establishing all the disciples.
Paul's » First - with barnabas and john mark ac 13-14 » Second - with silas
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing." Barnabas planned to take John, who was called Mark, with them also. But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work. read more.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus, but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord. He went through Syria and Cilicia, strengthening the churches. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. The brothers who were at Lystra and Iconium gave a good testimony about him. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. As they went on their way through the cities, they delivered the decrees to them to keep which had been ordained by the apostles and elders who were at Jerusalem. So the churches were strengthened in the faith, and increased in number daily. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit of Jesus did not allow them. Passing by Mysia, they came down to Troas. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us." When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to proclaim the Good News to them. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; and from there to Philippi, which is a city of Macedonia, the foremost of the district, a Roman colony. We were staying some days in this city. On the Sabbath day we went forth outside of the gate by a riverside, where we supposed there was a place of prayer, and we sat down, and spoke to the women who had come together. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." So she persuaded us. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. She followed Paul and us, shouting, "These men are servants of the Most High God, who proclaim to you the way of salvation." She was doing this for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I command you in the name of Jesus Christ to come out of her." And it came out at once. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city, and set forth customs which it is not lawful for us to accept or to observe, being Romans." The crowd rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely, who, having received such a command, threw them into the inner prison, and secured their feet in the stocks. But about midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and everyone's bonds were loosened. The jailer, being roused out of sleep and seeing the prison doors open, drew his sword and was about to kill himself, supposing that the prisoners had escaped. But Paul shouted loudly, saying, "Do not harm yourself, for we are all here." He called for lights and sprang in, and, fell down trembling before Paul and Silas, and brought them out and said, "Sirs, what must I do to be saved?" They said, "Believe in the Lord Jesus Christ, and you will be saved, you and your household." They spoke the word of the Lord to him, and to all who were in his house. He took them the same hour of the night, and washed their stripes, and was immediately baptized, he and all his household. He brought them up into his house, and set food before them, and rejoiced greatly, with all his household, having believed in God. But when it was day, the magistrates sent the sergeants, saying, "Let those men go." The jailer reported these words to Paul, saying, "The magistrates have sent to let you go; now therefore come out, and go in peace." But Paul said to them, "They have beaten us publicly, without a trial, men who are Romans, and have cast us into prison. Do they now release us secretly? No indeed. Let them come themselves and bring us out." The sergeants reported these words to the magistrates, and they were afraid when they heard that they were Romans, and they came and begged them. When they had brought them out, they asked them to depart from the city. They went out of the prison, and entered into Lydia's house. When they had seen the brothers, they encouraged them, and departed. Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. Paul, as was his custom, went in to them, and for three Sabbath days reasoned with them from the Scriptures, explaining and demonstrating that the Messiah had to suffer and rise again from the dead, and saying, "This Jesus, whom I proclaim to you, is the Messiah." Some of them were persuaded, and joined Paul and Silas, as did a large number of the devout Greeks, and not a few of the prominent women. But the Jews, being moved with jealousy, took along some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. When they did not find them, they dragged Jason and certain brothers before the rulers of the city, crying, "These who have turned the world upside down have come here also, whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus." The crowd and the rulers of the city were troubled when they heard these things. When they had taken security from Jason and the rest, they let them go. The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily to see whether these things were so. Many of them therefore believed; also of the prominent Greek women, and not a few men. But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the crowds. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection. They took hold of him, and brought him to the Areopagus, saying, "May we know what this new teaching is, which is spoken by you? For you bring certain strange things to our ears. We want to know therefore what these things mean." Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. Paul stood in the middle of the Areopagus, and said, "You men of Athens, I perceive that you are very religious in all things. For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you. The God who made the world and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands, neither is he served by human hands, as though he needed anything, seeing he himself gives to all life and breath, and all things. He made from one every nation of men to dwell on all the surface of the earth, having determined appointed seasons, and the boundaries of their dwellings, that they should seek God, if perhaps they might reach out for him and find him, though he is not far from each one of us. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead." Now when they heard of the resurrection of the dead, some mocked; but others said, "We want to hear you again concerning this." Thus Paul went out from among them. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. After these things Paul departed from Athens, and came to Corinth. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them, and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. But when Silas and Timothy came down from Macedonia, Paul was compelled by the word, testifying to the Jews that Jesus was the Messiah. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads. I am clean. From now on, I will go to the Gentiles." He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized. The Lord said to Paul in the night by a vision, "Do not be afraid, but speak and do not be silent; for I am with you, and no one will attack you to harm you, for I have many people in this city." He lived there a year and six months, teaching the word of God among them. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat, saying, "This man persuades men to worship God contrary to the law." But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you; but if they are questions about words and names and your own law, look to it yourselves. For I do not want to be a judge of these matters." He drove them from the judgment seat. Then all laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio did not care about any of these things. Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow. They came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. When they asked him to stay a longer time, he declined; but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus. When he had landed at Caesarea, he went up and greeted the church, and went down to Antioch.
Will » Of God, the supreme rule of duty
He said, "Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire."
Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work.
He went forward a little, fell on his face, and prayed, saying, "My Father, if it is possible, let this cup pass away from me; nevertheless, not what I desire, but what you desire."
Verse Concepts
saying, "Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done."
Let your Kingdom come. Let your will be done, on earth as it is in heaven.
He said to them, "When you pray, say, 'Father, hallowed be your name. May your Kingdom come.
I can of myself do nothing. As I hear, I judge, and my judgment is righteous; because I do not seek my own will, but the will of the One who sent me.
For whoever does the will of my Father who is in heaven, he is my brother, and sister, and mother."
that I may come to you in joy through the will of God, and together with you, find rest.
Again, a second time he went away, and prayed, saying, "My Father, if this cannot pass away from me unless I drink it, your desire be done."
And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
Verse Concepts
God, Goodness OfBad ThoughtsConversion, nature ofFindingMetamorphosisBad LanguageBad InfluenceConformityAlcoholProblem SolvingBecoming More Like ChristCommitment, to the worldevil, victory overDiscernment, Nature OfDiscernment, Source OfAttitudes, Of Christians To The WorldSpiritual RenewalGod, Perfection OfGod, Purpose OfHealthInfluenceIntelligenceLove, Abuse OfTransformationMaturity, SpiritualPerfection, DivineReformationRenewal, Of People Of GodSelf DisciplineSelf IndulgenceSin, Avoidance OfSociety, Positive Aspects OfSpiritual Warfare, Enemies InTestingWorldlinessCarnalityWorldliness, AvoidLaw Described As
Thoughts Of The RighteousCosmeticsControlling Your ThoughtsPeer PressurePriorities In LifeThinkingChanged HeartSubmission To God's WillThoughtfulnessUnworldlinessPeople TransformedKnowing God's WillRenewedPatternsA New MindMind BattlesSocial dutiesNew Age BeliefsThe MindWorld Opposed To GodThoughtsReading The BibleRenewalAgeGod's Plan For UsChanging YourselfScripturePerspectiveSelf Imagediscriminationexploringculturebehaviorexperienceprocesswillfollowing
but taking his leave of them, and saying, "I will return again to you if God wills," he set sail from Ephesus.
For whoever does the will of God, the same is my brother, and my sister, and mother."
For I do not wish to see you now in passing, but I hope to stay a while with you, if the Lord permits.
For I have come down from heaven, not to do my own will, but the will of him who sent me. This is the will of him who sent me, that of all he has given to me I should lose nothing, but should raise him up at the last day. This is the will of my Father who sent me, that everyone who sees the Son, and believes in him, should have eternal life; and I will raise him up at the last day."
But I will come to you shortly, if the Lord is willing. And I will know, not the word of those who are puffed up, but the power.