Thematic Bible
Thematic Bible
Citizens » Rights of
But Paul said to them, “They have beaten us in public without a trial, men who are Romans, and have thrown us into prison; and now they are sending us out secretly? No! Let them come here themselves and bring us out!”
“God who says to a king, ‘You are worthless and vile,’
Or to princes and nobles, ‘You are wicked and evil’?
In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.
The king’s favor and good will are toward a servant who acts wisely and discreetly,
But his anger and wrath are toward him who acts shamefully.
He who loves purity of heart
And whose speech is gracious will have the king as his friend.
When you sit down to eat with a ruler, consider who and what are before you; For you will put a knife to your throat if you are a man given to desire. Be not desirous of his dainties, for it is deceitful food [offered with questionable motives].
Seeing then that these things cannot be denied, you ought to be quiet (keep yourselves in check) and do nothing rashly. For you have brought these men here, who are [guilty of] neither temple robberies nor blasphemous speech about our goddess. Now then, if Demetrius and his fellow tradesmen who are with him have a grievance against anyone, the courts are open and proconsuls are [available]; let them bring charges against one another [legally]. read more.
But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly.
But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly.
But when they had stretched him out with the thongs (leather straps), Paul asked the centurion who was standing by, Is it legal for you to flog a man who is a Roman citizen and uncondemned [without a trial]? When the centurion heard that, he went to the commandant and said to him, What are you about to do? This man is a Roman citizen! So the commandant came and said to [Paul], Tell me, are you a Roman citizen? And he said, Yes [indeed]! read more.
The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]! Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.
The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]! Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.
While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me.
“So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”
Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.
I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges.
Defense » Of paul
Then Paul, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [ as a citizen, a true and loyal Jew]. At this the high priest Ananias ordered those who stood near him to strike him on the mouth. Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck? read more.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
Those who stood near exclaimed, Do you rail at and insult the high priest of God? And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage. As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship; And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd. read more.
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Then Agrippa said to Paul, You are permitted to speak on your own behalf. At that Paul stretched forth his hand and made his defense [as follows]: I consider myself fortunate, King Agrippa, that it is before you that I am to make my defense today in regard to all the charges brought against me by [the] Jews, [Especially] because you are so fully and unusually conversant with all the Jewish customs and controversies; therefore, I beg you to hear me patiently. read more.
My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem. They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee. And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God, Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal! Why is it thought incredible by any of you that God raises the dead? I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth. And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them. And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities. Thus engaged I proceeded to Damascus with the authority and orders of the chief priests, When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me. And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance]. And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting. But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you, Choosing you out [selecting you for Myself] and delivering you from among this [Jewish] people and the Gentiles to whom I am sending you -- " To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. Wherefore, O King Agrippa, I was not disobedient unto the heavenly vision, But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance. Because of these things the Jews seized me in the temple [ enclosure] and tried to do away with me. [But] to this day I have had the help which comes from God [as my ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass -- " That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.
My behavior and manner of living from my youth up is known by all the Jews; [they are aware] that from [its] commencement my youth was spent among my own race in Jerusalem. They have had knowledge of me for a long time, if they are willing to testify to it, that in accordance with the strictest sect of our religion I have lived as a Pharisee. And now I stand here on trial [to be judged on the ground] of the hope of that promise made to our forefathers by God, Which hope [of the Messiah and the resurrection] our twelve tribes confidently expect to realize as they fervently worship [without ceasing] night and day. And for that hope, O king, I am accused by Jews and considered a criminal! Why is it thought incredible by any of you that God raises the dead? I myself indeed was [once] persuaded that it was my duty to do many things contrary to and in defiance of the name of Jesus of Nazareth. And that is what I did in Jerusalem; I [not only] locked up many of the [faithful] saints (holy ones) in prison by virtue of authority received from the chief priests, but when they were being condemned to death, I cast my vote against them. And frequently I punished them in all the synagogues to make them blaspheme; and in my bitter fury against them, I harassed (troubled, molested, persecuted) and pursued them even to foreign cities. Thus engaged I proceeded to Damascus with the authority and orders of the chief priests, When on the road at midday, O king, I saw a light from heaven surpassing the brightness of the sun, flashing about me and those who were traveling with me. And when we had all fallen to the ground, I heard a voice in the Hebrew tongue saying to me, Saul, Saul, why do you continue to persecute Me [to harass and trouble and molest Me]? It is dangerous and turns out badly for you to keep kicking against the goads [to keep offering vain and perilous resistance]. And I said, Who are You, Lord? And the Lord said, I am Jesus, Whom you are persecuting. But arise and stand upon your feet; for I have appeared to you for this purpose, that I might appoint you to serve as [My] minister and to bear witness both to what you have seen of Me and to that in which I will appear to you, Choosing you out [selecting you for Myself] and delivering you from among this [Jewish] people and the Gentiles to whom I am sending you -- " To open their eyes that they may turn from darkness to light and from the power of Satan to God, so that they may thus receive forgiveness and release from their sins and a place and portion among those who are consecrated and purified by faith in Me. Wherefore, O King Agrippa, I was not disobedient unto the heavenly vision, But made known openly first of all to those at Damascus, then at Jerusalem and throughout the whole land of Judea, and also among the Gentiles, that they should repent and turn to God, and do works and live lives consistent with and worthy of their repentance. Because of these things the Jews seized me in the temple [ enclosure] and tried to do away with me. [But] to this day I have had the help which comes from God [as my ally], and so I stand here testifying to small and great alike, asserting nothing beyond what the prophets and Moses declared would come to pass -- " That the Christ (the Anointed One) must suffer and that He, by being the first to rise from the dead, would declare and show light both to the [Jewish] people and to the Gentiles.
Self-defense » Accused persons heard in
“Does our Law convict someone without first giving him a hearing and finding out what he is [accused of] doing?”
And when the governor had beckoned to Paul to speak, he answered: Because I know that for many years you have been a judge over this nation, I find it easier to make my defense and do it cheerfully and with good courage. As you can readily verify, it is not more than twelve days since I went up to Jerusalem to worship; And neither in the temple nor in the synagogues nor in the city did they find me disputing with anybody or bringing together a seditious crowd. read more.
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Neither can they present argument or evidence to prove to you what they now bring against me. But this I confess to you, however, that in accordance with the Way [of the Lord], which they call a [heretical, division-producing] sect, I worship (serve) the God of our fathers, still persuaded of the truth of and believing in and placing full confidence in everything laid down in the Law [of Moses] or written in the prophets; Having [the same] hope in God which these themselves hold and look for, that there is to be a resurrection both of the righteous and the unrighteous (the just and the unjust). Therefore I always exercise and discipline myself [mortifying my body, deadening my carnal affections, bodily appetites, and worldly desires, endeavoring in all respects] to have a clear (unshaken, blameless) conscience, void of offense toward God and toward men. Now after several years I came up [to Jerusalem] to bring to my people contributions of charity and offerings. While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me. Or else let these men themselves tell of what crime or wrongdoing they found me guilty when I appeared before the council (Sanhedrin), Unless it be this one sentence which I cried out as I stood among them, In regard to the resurrection of the dead I am indicted and on trial before you this day!
Now Jesus stood before the governor [Pilate], and the governor asked Him, Are you the King of the Jews? Jesus said to him, You have stated [the fact]. But when the charges were made against Him by the chief priests and elders, He made no answer. Then Pilate said to Him, Do You not hear how many and how serious are the things they are testifying against You? read more.
But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
But He made no reply to him, not even to a single accusation, so that the governor marveled greatly.
So Pilate asked Him, “Are You the King of the Jews?” And He answered him, “It is just as you say.”
And Pilate inquired of Him, Are You the King of the Jews? And He replied, It is as you say. And the chief priests kept accusing Him of many things. And Pilate again asked Him, Have You no answer to make? See how many charges they are bringing against You! read more.
But Jesus made no further answer at all, so that Pilate wondered and marveled.
But Jesus made no further answer at all, so that Pilate wondered and marveled.
Now when they heard this they were stung (cut) to the heart, and they said to Peter and the rest of the apostles (special messengers), Brethren, what shall we do? And Peter answered them, Repent (change your views and purpose to accept the will of God in your inner selves instead of rejecting it) and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of and release from your sins; and you shall receive the gift of the Holy Spirit. For the promise [of the Holy Spirit] is to and for you and your children, and to and for all that are far away, [even] to and for as many as the Lord our God invites and bids to come to Himself. read more.
And [Peter] solemnly and earnestly witnessed (testified) and admonished (exhorted) with much more continuous speaking and warned (reproved, advised, encouraged) them, saying, Be saved from this crooked (perverse, wicked, unjust) generation.
And [Peter] solemnly and earnestly witnessed (testified) and admonished (exhorted) with much more continuous speaking and warned (reproved, advised, encouraged) them, saying, Be saved from this crooked (perverse, wicked, unjust) generation.