Thematic Bible
Thematic Bible
Citizens » Rights of
But Paul said to them, “They have beaten us in public without a trial, men who are Romans, and have thrown us into prison; and now they are sending us out secretly? No! Let them come here themselves and bring us out!”
Verse Concepts
“God who says to a king, ‘You are worthless and vile,’
Or to princes and nobles, ‘You are wicked and evil’?
In a multitude of people is a king’s glory,
But in a lack of people is a [pretentious] prince’s ruin.
The king’s favor and good will are toward a servant who acts wisely and discreetly,
But his anger and wrath are toward him who acts shamefully.
He who loves purity of heart
And whose speech is gracious will have the king as his friend.
When you sit down to eat with a ruler, consider who and what are before you; For you will put a knife to your throat if you are a man given to desire. Be not desirous of his dainties, for it is deceitful food [offered with questionable motives].
Seeing then that these things cannot be denied, you ought to be quiet (keep yourselves in check) and do nothing rashly. For you have brought these men here, who are [guilty of] neither temple robberies nor blasphemous speech about our goddess. Now then, if Demetrius and his fellow tradesmen who are with him have a grievance against anyone, the courts are open and proconsuls are [available]; let them bring charges against one another [legally]. read more.
But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly.
But if you require anything further about this or about other matters, it must be decided and cleared up in the regular assembly.
But when they had stretched him out with the thongs (leather straps), Paul asked the centurion who was standing by, Is it legal for you to flog a man who is a Roman citizen and uncondemned [without a trial]? When the centurion heard that, he went to the commandant and said to him, What are you about to do? This man is a Roman citizen! So the commandant came and said to [Paul], Tell me, are you a Roman citizen? And he said, Yes [indeed]! read more.
The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]! Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.
The commandant replied, I purchased this citizenship [as a capital investment] for a big price. Paul said, But I was born [Roman]! Instantly those who were about to examine and flog him withdrew from him; and the commandant also was frightened, for he realized that [Paul] was a Roman citizen and he had put him in chains.
While I was engaged in presenting these, they found me [occupied in the rites of purification] in the temple, without any crowd or uproar. But some Jews from [the province of] Asia [were there], Who ought to be here before you and to present their charges, if they have anything against me.
“So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”
Verse Concepts
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Paul said, “I am standing before Caesar’s tribunal, where I ought to be tried. I have done nothing wrong to the Jews, as you also very well know.
Verse Concepts
I told them that it was not the custom of the Romans to hand over any man [for punishment] before the accused meets his accusers face to face and has the opportunity to defend himself against the charges.
Verse Concepts
Favoritism » The lord not respecting persons (not showing favoritism)
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
Verse Concepts
They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].
Verse Concepts
For the Lord your God is the God of gods and the Lord of lords, the great, the mighty, the awesome God who does not show partiality nor take a bribe.
Verse Concepts
Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands. In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands. In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.
They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?
Verse Concepts
They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.
Verse Concepts
Opening his mouth, Peter said:
“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], Verse Concepts
“Most certainly I understand now that God is not one to show partiality [to people as though Gentiles were excluded from God’s blessing], Verse Concepts
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
Knowing [with all certainty] that it is from the Lord [and not from men] that you will receive the inheritance which is your [real] reward. [The One Whom] you are actually serving [is] the Lord Christ (the Messiah). For he who deals wrongfully will [reap the fruit of his folly and] be punished for his wrongdoing. And [with God] there is no partiality [no matter what a person's position may be, whether he is the slave or the master].
But as the One Who called you is holy, you yourselves also be holy in all your conduct and manner of living. For it is written, You shall be holy, for I am holy. And if you call upon Him as [your] Father Who judges each one impartially according to what he does, [then] you should conduct yourselves with true reverence throughout the time of your temporary residence [on the earth, whether long or short].
God » Impartiality of » In favours bestowed
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
Verse Concepts
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Verse Concepts
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].
Verse Concepts
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
[God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
Verse Concepts
divine Impartiality » In favours bestowed
You masters, do the same [showing goodwill] toward them, and give up threatening and abusive words, knowing that [He who is] both their true Master and yours is in heaven, and that there is no partiality with Him [regardless of one’s earthly status].
Verse Concepts
For there is no distinction between Jew and Gentile; for the same Lord is Lord over all [of us], and [He is] abounding in riches (blessings) for all who call on Him [in faith and prayer].
Verse Concepts
And Peter opened his mouth and said: Most certainly and thoroughly I now perceive and understand that God shows no partiality and is no respecter of persons, But in every nation he who venerates and has a reverential fear for God, treating Him with worshipful obedience and living uprightly, is acceptable to Him and sure of being received and welcomed [by Him].
and He made no distinction between us and them, cleansing their hearts by faith [in Jesus].
Verse Concepts
For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].
[God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
But from those who were of high reputation (whatever they were—in terms of individual importance—makes no difference to me; God shows no partiality—He is not impressed with the positions that people hold nor does He recognize distinctions such as fame or power)—well, those who were of reputation contributed nothing to me [that is, they had nothing to add to my gospel message nor did they impose any new requirements on me].
Verse Concepts
King » Respect due to
“God who says to a king, ‘You are worthless and vile,’
Or to princes and nobles, ‘You are wicked and evil’?
They said, “[The Emperor Tiberius] Caesar’s.” Then He said to them, “Then pay to Caesar the things that are Caesar’s; and to God the things that are God’s.”
Verse Concepts
They [who consult mediums and soothsayers] will pass through the land deeply distressed and hungry, and when they are hungry, they will become enraged and will curse their king and their God as they look upward.
Verse Concepts
Jesus said to them, “Pay to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they were greatly amazed at Him.
Verse Concepts
Kings » Speak no evil of
and especially those who indulge in the corrupt passions of the sin nature, and despise authority. Presumptuous and reckless, self-willed and arrogant [creatures, despising the majesty of the Lord], they do not tremble when they revile angelic majesties,
Verse Concepts
“God who says to a king, ‘You are worthless and vile,’
Or to princes and nobles, ‘You are wicked and evil’?
Loyalty » Encouraged
If the temper of the ruler rises against you, do not leave your post [showing resistance], because composure and calmness prevent great offenses.
Verse Concepts
Whoever does not observe and practice the law of your God and the law of the king, let judgment be executed upon him strictly and promptly, whether it be for death or banishment or confiscation of property or imprisonment.”
Verse Concepts
My son, fear the Lord and the king;
And do not associate with those who are given to change [of allegiance, and are revolutionary],
“God who says to a king, ‘You are worthless and vile,’
Or to princes and nobles, ‘You are wicked and evil’?
I counsel you to keep the command of the king because of the oath before God [by which you swore loyalty to him].
Verse Concepts
Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God.
Verse Concepts
Remind people to be subject to rulers and authorities, to be obedient, to be ready and willing to do good,
Verse Concepts
“You shall not curse God, nor curse the ruler of your people [since he administers God’s law].
so that they may offer pleasing (sweet-smelling) sacrifices to the God of heaven and pray for the life of the king and his sons.
Verse Concepts
You shall put some of your authority and honor on him, so that all the congregation of the Israelites will obey him.
Verse Concepts
Poverty » The lord being the maker of the poor
The rich and poor have a common bond;
The Lord is the Maker of them all.
Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
“The Lord makes poor and makes rich;
He brings low and He lifts up.
Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
Wealth » The lord being the maker of the wealthy
The rich and poor have a common bond;
The Lord is the Maker of them all.
Then Job arose and rent his robe and shaved his head and fell down upon the ground and worshiped And said, Naked (without possessions) came I [into this world] from my mother's womb, and naked (without possessions) shall I depart. The Lord gave and the Lord has taken away; blessed (praised and magnified in worship) be the name of the Lord!
Yours, O Lord, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and the earth is Yours; Yours is the kingdom, O Lord, and Yours it is to be exalted as Head over all. Both riches and honor come from You, and You reign over all. In Your hands are power and might; in Your hands it is to make great and to give strength to all.
“The Lord makes poor and makes rich;
He brings low and He lifts up.
Truly God will not do wickedly, neither will the Almighty pervert justice. Who put [God] in charge over the earth? Or who laid on Him the whole world? If [God] should set His heart upon him [man] and withdraw His [life-giving] spirit and His breath [from man] to Himself, read more.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
All flesh would perish together, and man would turn again to dust. If now you have understanding, hear this; listen to my words. Is it possible that an enemy of right should govern? And will you condemn Him Who is just and mighty? [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil? [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
And beware lest you say in your [mind and] heart, My power and the might of my hand have gotten me this wealth. But you shall [earnestly] remember the Lord your God, for it is He Who gives you power to get wealth, that He may establish His covenant which He swore to your fathers, as it is this day.