Thematic Bible: Ambition
Thematic Bible
Ambition » Ambition, worldly, examples of » Holy ambition, general references to
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
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and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
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Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
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so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
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brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- to the mark I pursue for the prize of the high calling of God in Christ Jesus.
be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
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Ambition » Ambition, worldly, examples of » Adonijah
And Adonijah son of Haggith is lifting himself up, saying, 'I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him,
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Thou hast certainly smitten Edom, and thy heart hath lifted thee up; be honoured, and abide in thy house; and why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?'
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Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands.
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And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.
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What -- to thee here? And who -- to thee here? That thou hast hewn out to thee here -- a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.
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And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
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Ambition » Christ condemns
At that hour came the disciples near to Jesus, saying, 'Who, now, is greater in the reign of the heavens?'
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and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;
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and Jesus having called them near, said, 'Ye have known that the rulers of the nations do exercise lordship over them, and those great do exercise authority over them,
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And the greater of you shall be your ministrant, and whoever shall exalt himself shall be humbled, and whoever shall humble himself shall be exalted.
Ambition » Punishment of
How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations. And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. I go up above the heights of a thick cloud, I am like to the Most High. read more.
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
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Therefore, thus said the Lord Jehovah: Because that thou hast been high in stature, And he yieldeth his foliage between thickets, And high is his heart in his haughtiness, I give him into the hand of a god of nations, He dealeth sorely with him, In his wickedness I have cast him out.
Ambition » Vanity of
That the singing of the wicked is short, And the joy of the profane for a moment, Though his excellency go up to the heavens, And his head against a cloud he strike -- As his own dung for ever he doth perish, His beholders say: 'Where is he?' read more.
As a dream he fleeth, and they find him not, And he is driven away as a vision of the night, The eye hath not seen him, and addeth not. And not again doth his place behold him.
As a dream he fleeth, and they find him not, And he is driven away as a vision of the night, The eye hath not seen him, and addeth not. And not again doth his place behold him.
High they were for a little, and they are not, And they have been brought low. As all others they are shut up, And as the head of an ear of corn cut off.
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Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands. And man in honour doth not remain, He hath been like the beasts, they have been cut off. This their way is folly for them, And their posterity with their sayings are pleased. Selah. read more.
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
As sheep for Sheol they have set themselves, Death doth afflict them, And the upright rule over them in the morning, And their form is for consumption. Sheol is a dwelling for him. Only, God doth ransom my soul from the hand of Sheol, For He doth receive me. Selah. Fear not, when one maketh wealth, When the honour of his house is abundant, For at his death he receiveth nothing, His honour goeth not down after him. For his soul in his life he blesseth, (And they praise thee when thou dost well for thyself.) It cometh to the generation of his fathers, For ever they see not the light. Man in honour, who understandest not, Hath been like the beasts, they have been cut off!
Ambition » Ambition, worldly, examples of » The jews
how are ye able -- ye -- to believe, glory from one another receiving, and the glory that is from God alone ye seek not?
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who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
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Ambition » Ambition, worldly, examples of » Absalom
And it cometh to pass afterwards, that Absalom prepareth for himself a chariot, and horses, and fifty men are running before him; and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.'
And Absalom saith, 'Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment? -- then I have declared him righteous.'
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Ambition » Ambition, worldly, examples of » The mother of james and john
and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.'
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'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
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Ambition » God condemns
Give help, let us go down, and mingle there their pronunciation, so that a man doth not understand the pronunciation of his companion.'
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Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!
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Ambition » Exemplified » AntiChrist
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
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Ambition » Instances of » Absalom
And Absalom hath taken, and setteth up for himself in his life, the standing-pillar that is in the king's valley, for he said, 'I have no son to cause my name to be remembered;' and he calleth the standing-pillar by his own name, and it is called 'The monument of Absalom' unto this day.
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And it cometh to pass afterwards, that Absalom prepareth for himself a chariot, and horses, and fifty men are running before him; and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.' And Absalom saith unto him, 'See, thy matters are good and straightforward -- and there is none hearkening to thee from the king.' read more.
And Absalom saith, 'Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment? -- then I have declared him righteous.' And it hath come to pass, in the drawing nearing of any one to bow himself to him, that he hath put forth his hand, and laid hold on him, and given a kiss to him; and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel. And it cometh to pass, at the end of forty years, that Absalom saith unto the king, 'Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron, for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.' And the king saith to him, 'Go in peace;' and he riseth and goeth to Hebron, and Absalom sendeth spies through all the tribes of Israel, saying, 'At your hearing the voice of the trumpet, then ye have said, Absalom hath reigned in Hebron.' And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything; and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom. And he who is declaring tidings cometh in unto David, saying, 'The heart of the men of Israel hath been after Absalom.'
And Absalom saith, 'Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment? -- then I have declared him righteous.' And it hath come to pass, in the drawing nearing of any one to bow himself to him, that he hath put forth his hand, and laid hold on him, and given a kiss to him; and Absalom doth according to this thing to all Israel who come in for judgment unto the king, and Absalom stealeth the heart of the men of Israel. And it cometh to pass, at the end of forty years, that Absalom saith unto the king, 'Let me go, I pray thee, and I complete my vow, that I vowed to Jehovah in Hebron, for a vow hath thy servant vowed in my dwelling in Geshur, in Aram, saying, If Jehovah doth certainly bring me back to Jerusalem, then I have served Jehovah.' And the king saith to him, 'Go in peace;' and he riseth and goeth to Hebron, and Absalom sendeth spies through all the tribes of Israel, saying, 'At your hearing the voice of the trumpet, then ye have said, Absalom hath reigned in Hebron.' And with Absalom have gone two hundred men, out of Jerusalem, invited ones, and they are going in their simplicity, and have not known anything; and Absalom sendeth Ahithophel the Gilonite, a counsellor of David, out of his city, out of Gilo, in his sacrificing sacrifices; and the conspiracy is strong, and the people are going and increasing with Absalom. And he who is declaring tidings cometh in unto David, saying, 'The heart of the men of Israel hath been after Absalom.'
Ambition » Instances of » Haman
And Haman goeth forth on that day rejoicing and glad in heart, and at Haman's seeing Mordecai in the gate of the king, and he hath not risen nor moved for him, then is Haman full of fury against Mordecai. And Haman forceth himself, and cometh in unto his house, and sendeth, and bringeth in his friends, and Zeresh his wife, and Haman recounteth to them the glory of his wealth, and the abundance of his sons, and all that with which the king made him great, and with which he lifted him up above the heads and servants of the king. read more.
And Haman saith, 'Yea, Esther the queen brought none in with the king, unto the feast that she made, except myself, and also for to-morrow I am called to her, with the king, and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.'
And Haman saith, 'Yea, Esther the queen brought none in with the king, unto the feast that she made, except myself, and also for to-morrow I am called to her, with the king, and all this is not profitable to me, during all the time that I am seeing Mordecai the Jew sitting in the gate of the king.'
And Haman cometh in, and the king saith to him, 'What -- to do with the man in whose honour the king hath delighted?' And Haman saith in his heart, 'To whom doth the king delight to do honour more than myself?' And Haman saith unto the king, 'The man in whose honour the king hath delighted, let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head, read more.
and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.'
and to give the clothing and the horse into the hand of a man of the heads of the king, the chiefs, and they have clothed the man in whose honour the king hath delighted, and caused him to ride on the horse in a broad place of the city, and called before him: Thus it is done to the man in whose honour the king hath delighted.'
Ambition » Connected with » Covetousness
Because thou hast spoiled many nations, Spoil thee do all the remnant of the peoples, Because of man's blood, and of violence to the land, To the city, and to all dwelling in it. Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,
Ambition » Connected with » Cruelty
Woe to him who is building a city by blood, And establishing a city by iniquity.
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Ambition » Exemplified » Sons of zebedee
and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.'
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Ambition » Exemplified » Adam and eve
for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
Ambition » Exemplified » Sennacherib
By the hand of thy messengers Thou hast reproached the Lord, and sayest: In the multitude of my chariots I have come up to a high place of mountains -- The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the lodging of its extremity, The forest of its Carmel.
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Ambition » Saints avoid
A Song of the Ascents, by David. Jehovah, my heart hath not been haughty, Nor have mine eyes been high, Nor have I walked in great things, And in things too wonderful for me. Have I not compared, and kept silent my soul, As a weaned one by its mother? As a weaned one by me is my soul.
Ambition » Ambition, worldly, examples of » Men after the flood
And they say, 'Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'
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Ambition » Connected with » Pride
And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
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Ambition » Exemplified » Shebna
What -- to thee here? And who -- to thee here? That thou hast hewn out to thee here -- a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.
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Ambition » Exemplified » Builders of babel
And they say, 'Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'
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Ambition » Exemplified » Miriam and aaron
and they say, 'Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth.
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Ambition » Exemplified » Korah, &c
and they are assembled against Moses and against Aaron, and say unto them, 'Enough of you! for all the company -- all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?'
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Ambition » Instances of » Lucifer
How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations. And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. I go up above the heights of a thick cloud, I am like to the Most High. read more.
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
Only -- unto Sheol thou art brought down, Unto the sides of the pit.
Ambition » Leads to strife and contention
Whence are wars and fightings among you? not thence -- out of your passions, that are as soldiers in your members? ye desire, and ye have not; ye murder, and are zealous, and are not able to attain; ye fight and war, and ye have not, because of your not asking;
Ambition » Ambition, worldly, examples of » The disciples
And there happened also a strife among them -- who of them is accounted to be greater.
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Ambition » Instances of » Korah and his co-conspirators
and they are assembled against Moses and against Aaron, and say unto them, 'Enough of you! for all the company -- all of them are holy, and in their midst is Jehovah; and wherefore do ye lift yourselves up above the assembly of Jehovah?' And Moses heareth, and falleth on his face, and he speaketh unto Korah, and unto all his company, saying, 'Morning! -- and Jehovah is knowing those who are his, and him who is holy, and hath brought near unto Him; even him whom He doth fix on He bringeth near unto Him. read more.
This do: take to yourselves censers, Korah, and all his company, and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.' And Moses saith unto Korah, 'Hear ye, I pray you, sons of Levi; is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? -- yea, He doth bring thee near, and all thy brethren the sons of Levi with thee -- and ye have sought also the priesthood! Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?' And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, 'We do not come up; is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us? Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.' And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.' And Moses saith unto Korah, 'Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow; and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.' And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron. And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company. And Jehovah speaketh unto Moses and unto Aaron, saying, 'Be ye separated from the midst of this company, and I consume them in a moment;' and they fall on their faces, and say, 'God, God of the spirits of all flesh -- the one man sinneth, and against all the company Thou art wroth!' And Jehovah speaketh unto Moses, saying, 'Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.' And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him, and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.' And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants. And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart; if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me; and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.' And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth, and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods, and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; and all Israel who are round about them have fled at their voice, for they said, 'Lest the earth swallow us;' and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.
This do: take to yourselves censers, Korah, and all his company, and put in them fire, and put on them perfume, before Jehovah to-morrow, and it hath been, the man whom Jehovah chooseth, he is the holy one; -- enough of you, sons of Levi.' And Moses saith unto Korah, 'Hear ye, I pray you, sons of Levi; is it little to you that the God of Israel hath separated you from the company of Israel to bring you near unto Himself, to do the service of the tabernacle of Jehovah, and to stand before the company to serve them? -- yea, He doth bring thee near, and all thy brethren the sons of Levi with thee -- and ye have sought also the priesthood! Therefore, thou and all thy company who are met are against Jehovah; and Aaron, what is he, that ye murmur against him?' And Moses sendeth to call for Dathan and for Abiram sons of Eliab, and they say, 'We do not come up; is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us? Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.' And it is very displeasing to Moses, and he saith unto Jehovah, 'Turn not Thou unto their present; not one ass from them have I taken, nor have I afflicted one of them.' And Moses saith unto Korah, 'Thou and all thy company, be ye before Jehovah, thou, and they, and Aaron, to-morrow; and take ye each his censer, and ye have put on them perfume, and brought near before Jehovah, each his censer, two hundred and fifty censers; and thou and Aaron, each his censer.' And they take each his censer, and put on them fire, and lay on them perfume, and they stand at the opening of the tent of meeting, with Moses and Aaron. And Korah assembleth against them all the company unto the opening of the tent of meeting, and the honour of Jehovah is seen by all the company. And Jehovah speaketh unto Moses and unto Aaron, saying, 'Be ye separated from the midst of this company, and I consume them in a moment;' and they fall on their faces, and say, 'God, God of the spirits of all flesh -- the one man sinneth, and against all the company Thou art wroth!' And Jehovah speaketh unto Moses, saying, 'Speak unto the company, saying, Go ye up from round about the tabernacle of Korah, Dathan, and Abiram.' And Moses riseth, and goeth unto Dathan and Abiram, and the elders of Israel go after him, and he speaketh unto the company, saying, 'Turn aside, I pray you, from the tents of these wicked men, and come not against anything that they have, lest ye be consumed in all their sins.' And they go up from the tabernacle of Korah, Dathan and Abiram, from round about, and Dathan, and Abiram have come out, standing at the opening of their tents, and their wives, and their sons, and their infants. And Moses saith, 'By this ye do know that Jehovah hath sent me to do all these works, that they are not from my own heart; if according to the death of all men these die -- or the charge of all men is charged upon them -- Jehovah hath not sent me; and if a strange thing Jehovah do, and the ground hath opened her mouth and swallowed them, and all that they have, and they have gone down alive to Sheol -- then ye have known that these men have despised Jehovah.' And it cometh to pass at his finishing speaking all these words, that the ground which is under them cleaveth, and the earth openeth her mouth, and swalloweth them, and their houses, and all the men who are for Korah, and all the goods, and they go down, they, and all that they have, alive to Sheol, and the earth closeth over them, and they perish from the midst of the assembly; and all Israel who are round about them have fled at their voice, for they said, 'Lest the earth swallow us;' and fire hath come out from Jehovah, and consumeth the two hundred and fifty men bringing near the perfume.
Ambition » Instances of » Aaron and miriam
and they say, 'Only by Moses hath Jehovah spoken? also by us hath he not spoken?' and Jehovah heareth. And the man Moses is very humble, more than any of the men who are on the face of the ground. And Jehovah saith suddenly unto Moses, and unto Aaron, and unto Miriam, 'Come out ye three unto the tent of meeting;' and they three come out. read more.
And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?' And the anger of Jehovah burneth against them, and He goeth on, and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!
And Jehovah cometh down in the pillar of the cloud, and standeth at the opening of the tent, and calleth Aaron and Miriam, and they come out both of them. And He saith, 'Hear, I pray you, My words: If your prophet is of Jehovah -- in an appearance unto him I make Myself known; in a dream I speak with him; not so My servant Moses; in all My house he is stedfast; mouth unto mouth I speak with him, and by an appearance, and not in riddles; and the form of Jehovah he beholdeth attentively; and wherefore have ye not been afraid to speak against My servant -- against Moses?' And the anger of Jehovah burneth against them, and He goeth on, and the cloud hath turned aside from off the tent, and lo, Miriam is leprous as snow; and Aaron turneth unto Miriam, and lo, leprous!
Ambition » Exemplified » Diotrephes
I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us;
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Ambition » Instances of » Diotrephes
I did write to the assembly, but he who is loving the first place among them -- Diotrephes -- doth not receive us; because of this, if I may come, I will cause him to remember his works that he doth, with evil words prating against us; and not content with these, neither doth he himself receive the brethren, and those intending he doth forbid, and out of the assembly he doth cast.
Ambition » Instances of » Sennacherib
By the hand of thy messengers Thou hast reproached the Lord, and sayest: In the multitude of my chariots I have come up to a high place of mountains -- The sides of Lebanon, And I cut down the height of its cedars, The choice of its firs, And I enter the lodging of its extremity, The forest of its Carmel.
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Ambition » Instances of » Ahithophel
And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.
Verse Concepts
Ambition » Instances of » Abimelech
and Abimelech son of Jerubbaal goeth to Shechem, unto his mother's brethren, and speaketh unto them, and unto all the family of the house of his mother's father, saying, Speak, I pray you, in the ears of all the masters of Shechem, Which is good for you -- the ruling over you of seventy men (all the sons of Jerubbaal), or the ruling over you of one man? -- and ye have remembered that I am your bone and your flesh.' And his mother's brethren speak concerning him, in the ears of all the masters of Shechem, all these words, and their heart inclineth after Abimelech, for they said, 'He is our brother;' read more.
and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him; and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden. And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem;
and they give to him seventy silverings out of the house of Baal-Berith, and Abimelech hireth with them men, vain and unstable, and they go after him; and he goeth into the house of his father at Ophrah, and slayeth his brethren, sons of Jerubbaal, seventy men, on one stone; and Jotham, youngest son of Jerubbaal, is left, for he was hidden. And all the masters of Shechem are gathered together, and all the house of Millo, and come and cause Abimelech to reign for king at the oak of the camp which is in Shechem;
Ambition » Instances of » Eve
for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat;
Ambition » Parable of the thistle, illustrating
And Jehoash king of Israel sendeth unto Amaziah king of Judah, saying, 'The thorn that is in Lebanon hath sent unto the cedar that is in Lebanon, saying, Give thy daughter to my son for a wife; and pass by doth a beast of the field that is in Lebanon, and treadeth down the thorn.
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Ambition » Falsely charged against moses
is it little that thou hast brought us up out of a land flowing with milk and honey to put us to death in a wilderness that thou also certainly makest thyself prince over us?
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Ambition » Instances of » The builders of babel
And they say, 'Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'
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Ambition » Instances of » Adonijah
And Adonijah son of Haggith is lifting himself up, saying, 'I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him,
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Holy » General references to » Ambition
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
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and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
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Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
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so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
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brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- to the mark I pursue for the prize of the high calling of God in Christ Jesus.
be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
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Satanic » Ambition
who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
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And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. I go up above the heights of a thick cloud, I am like to the Most High.
And the serpent saith unto the woman, 'Dying, ye do not die,
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for the secret of the lawlessness doth already work, only he who is keeping down now will hinder -- till he may be out of the way,
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Worldly » Ambition » Adonijah
And Adonijah son of Haggith is lifting himself up, saying, 'I do reign;' and he prepareth for himself a chariot and horsemen, and fifty men running before him,
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Thou hast certainly smitten Edom, and thy heart hath lifted thee up; be honoured, and abide in thy house; and why dost thou stir thyself up in evil, that thou hast fallen, thou, and Judah with thee?'
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Their heart is: Their houses are to the age, Their tabernacles to all generations. They proclaimed their names over the lands.
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And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.
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What -- to thee here? And who -- to thee here? That thou hast hewn out to thee here -- a sepulchre? Hewing on high his sepulchre, Graving in a rock a dwelling for himself.
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And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,
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Worldly » Ambition » Builders
and he said, This I will do, I will take down my storehouses, and greater ones I will build, and I will gather together there all my products and my good things,
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Who is saying, 'I build for myself a large house, And airy upper chambers,' And he hath cut out for himself its windows, Ceiled with cedar, and painted with vermilion.
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the king hath answered and said, Is not this that great Babylon that I have built, for the house of the kingdom, in the might of my strength, and for the glory of mine honour?
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He hath built as a moth his house, And as a booth a watchman hath made.
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'And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'
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Worldly » Ambition » The jews
how are ye able -- ye -- to believe, glory from one another receiving, and the glory that is from God alone ye seek not?
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who is opposing and is raising himself up above all called God or worshipped, so that he in the sanctuary of God as God hath sat down, shewing himself off that he is God -- the day doth not come.
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Worldly » Ambition » Absalom
And it cometh to pass afterwards, that Absalom prepareth for himself a chariot, and horses, and fifty men are running before him; and Absalom hath risen early, and stood by the side of the way of the gate, and it cometh to pass, every man who hath a pleading to come unto the king for judgment, that Absalom calleth unto him, and saith, 'Of what city art thou?' and he saith, 'Of one of the tribes of Israel is thy servant.'
And Absalom saith, 'Who doth make me a judge in the land, that unto me doth come every man who hath a plea and judgment? -- then I have declared him righteous.'
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Worldly » Ambition » The mother of james and john
and he said to her, 'What wilt thou?' She saith to him, 'Say, that they may sit -- these my two sons -- one on thy right hand, and one on the left, in thy reign.'
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'Woe to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
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Worldly » Ambition » Men after the flood
And they say, 'Give help, let us build for ourselves a city and tower, and its head in the heavens, and make for ourselves a name, lest we be scattered over the face of all the earth.'
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Worldly » Ambition » The disciples
And there happened also a strife among them -- who of them is accounted to be greater.
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