Thematic Bible
Thematic Bible
Ambition » Ambition, worldly, examples of » Holy ambition, general references to
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
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and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
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Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
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so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
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brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- to the mark I pursue for the prize of the high calling of God in Christ Jesus.
be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
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Direction » What gate to enter into
Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it;
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and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
Earnestness » In prayer » In seeking salvation
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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to the mark I pursue for the prize of the high calling of God in Christ Jesus.
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Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
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and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
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for which also I labour, striving according to his working that is working in me in power.
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Not yet unto blood did ye resist -- with the sin striving;
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Entertainments » None admitted to, after the master had risen and shut the door
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
Holy » General references to » Ambition
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
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and desire earnestly the better gifts; and yet a far excelling way do I shew to you:
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Pursue the love, and seek earnestly the spiritual things, and rather that ye may prophecy,
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so also ye, since ye are earnestly desirous of spiritual gifts, for the building up of the assembly seek that ye may abound;
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brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- to the mark I pursue for the prize of the high calling of God in Christ Jesus.
be diligent to present thyself approved to God -- a workman irreproachable, rightly dividing the word of the truth;
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Jesus Christ » History of » Journeys toward jerusalem to attend the passover; heals many who are diseased, and teaches the people (in peraea)
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan, and great multitudes followed him, and he healed them there.
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
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And he was teaching in one of the synagogues on the sabbath, and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all, and Jesus having seen her, did call her near, and said to her, 'Woman, thou hast been loosed from thy infirmity;' read more.
and he laid on her his hands, and presently she was set upright, and was glorifying God. And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it? and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?' And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him. And he said, 'To what is the reign of God like? and to what shall I liken it? It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.' And again he said, 'To what shall I liken the reign of God? It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.' And he was going through cities and villages, teaching, and making progress toward Jerusalem; and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are, then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach; and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness. 'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without; and they shall come from east and west, and from north and south, and shall recline in the reign of God, and lo, there are last who shall be first, and there are first who shall be last.' On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;' and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected; but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem. 'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will. Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.'
and he laid on her his hands, and presently she was set upright, and was glorifying God. And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Then the Lord answered him and said, 'Hypocrite, doth not each of you on the sabbath loose his ox or ass from the stall, and having led away, doth water it? and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?' And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him. And he said, 'To what is the reign of God like? and to what shall I liken it? It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.' And again he said, 'To what shall I liken the reign of God? It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.' And he was going through cities and villages, teaching, and making progress toward Jerusalem; and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are, then ye may begin to say, We did eat before thee, and did drink, and in our broad places thou didst teach; and he shall say, I say to you, I have not known you whence ye are; depart from me, all ye workers of the unrighteousness. 'There shall be there the weeping and the gnashing of the teeth, when ye may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without; and they shall come from east and west, and from north and south, and shall recline in the reign of God, and lo, there are last who shall be first, and there are first who shall be last.' On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod doth wish to kill thee;' and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third day I am being perfected; but it behoveth me to-day, and to-morrow, and the day following, to go on, because it is not possible for a prophet to perish out of Jerusalem. 'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together thy children, as a hen her brood under the wings, and ye did not will. Lo, your house is being left to you desolate, and verily I say to you -- ye may not see me, till it may come, when ye may say, Blessed is he who is coming in the name of the Lord.'
Life » The gate and way which leads to life
A path of life is on high for the wise, To turn aside from Sheol beneath.
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Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it; how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!
And he was going through cities and villages, teaching, and making progress toward Jerusalem; and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
The Saved » Description of » Number spoken of as few
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;
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for many are called, and few chosen.'
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Thou hast a few names even in Sardis who did not defile their garments, and they shall walk with me in white, because they are worthy.
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how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!
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Self-delusion » Frequently persevered in, to the end
and afterwards come also do the rest of the virgins, saying, Sir, sir, open to us; and he answering said, Verily I say to you, I have not known you.
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able; from the time the master of the house may have risen up, and may have shut the door, and ye may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence ye are,
Many will say to me in that day, Lord, lord, have we not in thy name prophesied? and in thy name cast out demons? and in thy name done many mighty things?
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Spiritual » Sowing » Striving
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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to the mark I pursue for the prize of the high calling of God in Christ Jesus.
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Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,
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and every one who is striving, is in all things temperate; these, indeed, then, that a corruptible crown they may receive, but we an incorruptible;
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for which also I labour, striving according to his working that is working in me in power.
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Not yet unto blood did ye resist -- with the sin striving;
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Strait gate » The narrow path toward righteousness
'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
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Go ye in through the strait gate, because wide is the gate, and broad the way that is leading to the destruction, and many are those going in through it; how strait is the gate, and compressed the way that is leading to the life, and few are those finding it!
Striving » What to strive for
have ye not known that those running in a race -- all indeed run, but one doth receive the prize? so run ye, that ye may obtain;
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to the mark I pursue for the prize of the high calling of God in Christ Jesus.
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and a certain one said to him, 'Sir, are those saved few?' and he said unto them, 'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;