Thematic Bible: Bond


Thematic Bible



And having taken security of Jason and the rest, they let them go.


and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.

Javan, Tubal, and Meshech, they were thy traffickers: they bartered with thee the persons of men, and vessels of bronze.

And the Midianites sold him into Egypt, to Potiphar, a chamberlain of Pharaoh, the captain of the life-guard.

and the children of Judah and the children of Jerusalem have ye sold unto the children of the Greeks, that ye might remove them far from their border.

And Midianitish men, merchants, passed by; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmaelites for twenty silver-pieces; and they brought Joseph to Egypt.

that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.

He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.

and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.

And she spoke to him according to these words, saying, The Hebrew bondman that thou hast brought to us came in to me to mock me;

And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.

for we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the adversary could not compensate the king's damage.


And ye shall hallow the year of the fiftieth year, and proclaim liberty in the land unto all the inhabitants thereof; a year of jubilee shall it be unto you, and ye shall return every man unto his possession, and ye shall return every man unto his family;

If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst.

And if a man lie with a woman for copulation, and she is a bondwoman betrothed to a husband, but not at all ransomed, nor hath freedom been given to her, there shall be a chastisement: they shall not be put to death, for she was not free. And he shall bring his trespass-offering to Jehovah, unto the entrance of the tent of meeting, a ram for a trespass-offering. And the priest shall make atonement for him with the ram of the trespass-offering before Jehovah for his sin which he hath done; and the sin which he hath done shall be forgiven him.

If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee.

Let it not seem hard unto thee, when thou sendest him away free from thee; for double the worth of a hired servant hath he been to thee, in serving thee six years; and Jehovah thy God will bless thee in all that thou doest.

And these are the judgments which thou shalt set before them. If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing. If he came in alone, he shall go out alone: if he had a wife, then his wife shall go out with him. read more.
If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free; then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever. And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out. If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her. And if he have appointed her unto his son, he shall deal with her after the law of daughters. If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish. And if he do not these three things unto her, then shall she go out free without money.

And if a man strike his bondman or his handmaid with a staff, and he die under his hand, he shall certainly be avenged. Only, if he continue to live a day or two days, he shall not be avenged; for he is his money.

And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye. And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

If the ox gore a bondman or a handmaid, he shall give to their master thirty shekels of silver, and the ox shall be stoned.

And the sabbath of the land shall be for food for you, for thee, and for thy bondman, and for thy handmaid, and for thy hired servant, and for him that dwelleth as a sojourner with thee, and for thy cattle,

And if thy brother grow poor, and he be fallen into decay beside thee, then thou shalt relieve him, be he stranger or sojourner, that he may live beside thee. Thou shalt take no usury nor increase of him; and thou shalt fear thy God; that thy brother may live beside thee. Thy money shalt thou not give him upon usury, nor lend him thy victuals for increase. read more.
I am Jehovah your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, to be your God. And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant: as a hired servant, as a sojourner, shall he be with thee; until the year of jubilee shall he serve thee. Then shall he depart from thee, he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return. For they are my bondmen, whom I brought forth out of the land of Egypt: they shall not be sold as men sell bondmen. Thou shalt not rule over him with rigour; and thou shalt fear thy God. And as for thy bondman and thy handmaid whom thou shalt have of the nations that are round about you, of them shall ye buy bondmen and handmaids. Moreover of the children of them that dwell as sojourners with you, of them may ye buy, and of their family that is with you, which they beget in your land, and they shall be your possession. And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour. And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family, after that he is sold there shall be right of redemption for him; one of his brethren may redeem him. Either his uncle or his uncle's son may redeem him, or one of his next relations of his family may redeem him; or if his means be sufficient, he may redeem himself. And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubilee; and the price of his sale shall be according to the number of the years, according to the days of a hired servant shall he be with him. If there are yet many years, according unto them shall he return his redemption money out of the money that he was bought for; and if there remain but few years unto the year of jubilee, then he shall reckon with him; according unto his remaining years of service shall he give him back his redemption money. As a hired servant shall he be with him year by year; his master shall not rule with rigour over him before thine eyes. And if he be not redeemed in this manner, then he shall go out in the year of jubilee, he and his children with him. For the children of Israel are servants unto me; they are my servants whom I brought forth out of the land of Egypt: I am Jehovah your God.

thou shalt certainly furnish him from thy sheep, and out of thy floor, and out of thy winepress: of what Jehovah thy God hath blessed thee with shalt thou give unto him.


And Abram heard that his brother was taken captive; and he led out his trained servants, born in his house, three hundred and eighteen, and pursued them as far as Dan.

He that delicately bringeth up his servant from a child, shall in the end have him as a son.

If his master have given him a wife, and she have borne him sons or daughters, the wife and her children shall be her master's, and he shall go out alone.

He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.

and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.

I acquired servants and maidens, and had servants born in my house; also I had great possessions of herds and flocks, above all that had been in Jerusalem before me.

Is Israel a bondman? Is he a home-born slave? Why is he become a spoil?


And the Syrians had gone out in bands, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.

only the women, and the little ones, and the cattle, and all that shall be in the city, all the spoil thereof, shalt thou take as booty for thyself; and thou shalt eat the spoil of thine enemies, which Jehovah thy God giveth thee

When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them, and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife; then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; read more.
and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

The young men have borne the mill, and the youths have stumbled under the wood.

And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took away also much spoil from them, and brought the spoil to Samaria.

And now ye think to subjugate the children of Judah and Jerusalem as your bondmen and bondwomen. Are there not with you, even with you, trespasses against Jehovah your God?


and cinnamon, and amomum, and incense, and unguent, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies, and souls of men.

If a man be found who hath stolen one of his brethren of the children of Israel, and who hath treated him as a slave and sold him, that thief shall die; and thou shalt put evil away from thy midst.

When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them, and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife; then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; read more.
and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching,





Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather. For the bondman that is called in the Lord is the Lord's freedman; in like manner also the freeman being called is Christ's bondman.


And Sheshan had no sons, but daughters; and Sheshan had an Egyptian servant, whose name was Jarha; and Sheshan gave his daughter to Jarha his servant as wife, and she bore him Attai.

When thou goest forth to war against thine enemies, and Jehovah thy God delivereth them into thy hands, and thou hast taken captives of them, and thou seest among the captives a woman of beautiful form, and hast a desire unto her, and takest her as thy wife; then thou shalt bring her home to thy house; and she shall shave her head, and pare her nails; read more.
and she shall put the clothes of her captivity from off her, and shall abide in thy house, and bewail her father and mother a full month, and afterwards thou mayest go in unto her, and be her husband, and she shall be thy wife. And it shall be, if thou have no delight in her, then thou shalt let her go according to her desire; but thou shalt in no wise sell her for money; thou shalt not treat her as a slave, because thou hast humbled her.

And if a man shall sell his daughter as a handmaid, she shall not go out as the bondmen go out. If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her. And if he have appointed her unto his son, he shall deal with her after the law of daughters. read more.
If he take himself another, her food, her clothing, and her conjugal rights he shall not diminish.


And if a stranger or sojourner become wealthy beside thee, and thy brother beside him grow poor, and sell himself unto the stranger, who is settled by thee, or to a scion of the stranger's family,

And it shall be, if he say unto thee, I will not go away from thee, because he loveth thee and thy house, because he is well with thee, -- then thou shalt take an awl, and thrust it through his ear and into the door; and he shall be thy bondman for ever. And also unto thy handmaid thou shalt do likewise.

And our elders and all the inhabitants of our country spoke to us, saying, Take victuals in your hand for the way, and go to meet them, and say to them, We are your servants, and now make a covenant with us. This our bread we took warm for our provision out of our houses on the day we came forth to go unto you; and now, behold, it is dry, and is become mouldy. And these flasks of wine which we filled new, behold, they are rent; and these our garments and our sandals are become old by reason of the very long journey. read more.
And the men took of their victuals, but they did not inquire at the mouth of Jehovah. And Joshua made peace with them, and made a covenant with them, to let them live; and the princes of the assembly swore unto them. And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbours, and that they dwelt in their midst. And the children of Israel journeyed, and came to their cities on the third day; and their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim. And the children of Israel did not smite them, because the princes of the assembly had sworn unto them by Jehovah the God of Israel. Then all the assembly murmured against the princes. And all the princes said to all the assembly, We have sworn unto them by Jehovah the God of Israel, and now we may not touch them. This we will do to them, and let them live, lest wrath come upon us, because of the oath which we swore unto them. And the princes said to them, Let them live. And they were hewers of wood and drawers of water for all the assembly; as the princes had said to them.


"Curse Meroz, says the angel of the LORD, curse bitterly its inhabitants, because they came not to the help of the LORD, to the help of the LORD against the mighty.

And the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full; for ye have brought us out into this wilderness, to kill this whole congregation with hunger!

And they said to Moses, Is it because there were no graves in Egypt, thou hast taken us away to die in the wilderness? why hast thou done this to us, that thou hast led us out of Egypt? Is not this what we told thee in Egypt, when we said, Let us alone, and we will serve the Egyptians? For it had been better for us to serve the Egyptians than to die in the wilderness.

Why did you tarry among the sheepfolds, to hear the piping for the flocks? Among the clans of Reuben there were great searchings of heart. Gilead stayed beyond the Jordan; and Dan, why did he abide with the ships? Asher sat still at the coast of the sea, settling down by his landings. Zeb'ulun is a people that jeoparded their lives to the death; Naph'tali too, on the heights of the field.


Hast thou been called being a bondman, let it not concern thee; but and if thou canst become free, use it rather.

The word that came unto Jeremiah from Jehovah, after that king Zedekiah had made a covenant with all the people that were at Jerusalem, to proclaim liberty unto them: that every man should let his bondman, and every man his bondmaid, the Hebrew and the Hebrewess, go free, that none should exact service of them, that is, of a Jew his brother. And all the princes and all the people that had entered into the covenant obeyed, every man letting his bondman and every man his bondmaid go free, that none should exact service of them any more: they obeyed, and let them go. read more.
But afterwards they turned, and caused the bondmen and the bondmaids whom they had let go free, to return, and brought them into subjection for bondmen and for bondmaids. And the word of Jehovah came to Jeremiah from Jehovah, saying, Thus saith Jehovah the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years ye shall let go every man his brother, a Hebrew, who hath sold himself unto thee; when he hath served thee six years, thou shalt let him go free from thee. But your fathers hearkened not unto me, neither inclined their ear. And you, ye had this day turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name: but ye have turned and profaned my name, and caused every man his bondman, and every man his bondmaid, whom ye had set at liberty at their pleasure, to return, and ye have brought them into subjection, to be unto you for bondmen and for bondmaids. Therefore thus saith Jehovah: Ye have not hearkened unto me, in proclaiming liberty, every man to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith Jehovah, to the sword, to the pestilence, and to the famine; and I will give you over to be driven hither and thither among all the kingdoms of the earth. And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, the calf which they cut in twain, and passed between the parts thereof, the princes of Judah and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, that passed between the parts of the calf; them will I give into the hand of their enemies and into the hand of them that seek their life; and their carcases shall be food for the fowl of the heavens and for the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you. Behold, I command, saith Jehovah, and I will cause them to return to this city; and they shall fight against it, and take it, and burn it with fire; and I will make the cities of Judah a desolation, without inhabitant.

And in the first year of Cyrus king of Persia, that the word of Jehovah by the mouth of Jeremiah might be accomplished, Jehovah stirred up the spirit of Cyrus king of Persia, and he made a proclamation throughout his kingdom, and also in writing, saying, Thus says Cyrus king of Persia: All the kingdoms of the earth has Jehovah the God of the heavens given to me, and he has charged me to build him a house at Jerusalem, which is in Judah. Whosoever there is among you of all his people, his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of Jehovah the God of Israel he is God which is at Jerusalem. read more.
And whosoever remains in any place where he sojourns, let the men of his place help him with silver, and with gold, and with goods, and with beasts, besides the voluntary offering for the house of God which is at Jerusalem.


but before Jehovah thy God shalt thou eat them in the place which Jehovah thy God will choose, thou and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is within thy gates; and thou shalt rejoice before Jehovah thy God in all the business of thy hand.

And ye shall rejoice before Jehovah your God, ye, and your sons, and your daughters, and your bondmen, and your handmaids, and the Levite that is within your gates; for he hath no portion nor inheritance with you.

and thou shalt rejoice before Jehovah thy God, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite that is in thy gates, and the stranger, and the fatherless, and the widow that are in thy midst in the place that Jehovah thy God will choose to cause his name to dwell there.

And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy bondman, and thy handmaid, and the Levite, and the stranger, and the fatherless, and the widow, that are in thy gates.

Ye stand this day all of you before Jehovah your God: your chiefs of your tribes, your elders, and your officers, all the men of Israel, your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;


And a man of the house of Levi went and took a daughter of Levi. And the woman conceived, and bore a son. And she saw him that he was fair, and hid him three months. And when she could no longer hide him, she took for him an ark of reeds, and plastered it with resin and with pitch, and put the child in it, and laid it in the sedge on the bank of the river. read more.
And his sister stood afar off to see what would happen to him.

I have surely seen the ill treatment of my people which is in Egypt, and I have heard their groan, and have come down to take them out of it; and now, come, I will send thee to Egypt.

And there arose a new king over Egypt, who did not know Joseph. And he said to his people, Behold, the people of the children of Israel are more numerous and stronger than we. Come on, let us deal wisely with them, lest they multiply, and it come to pass that, if war occur, they take side with our enemies and fight against us, and go up out of the land. read more.
And they set over them service-masters to oppress them with their burdens. And they built store-cities for Pharaoh, Pithom and Rameses. But the more they afflicted them, the more they multiplied and spread; and they were distressed because of the children of Israel. And the Egyptians made the children of Israel serve with harshness; and they embittered their life with hard labour in clay and bricks, and in all manner of labour in the field: all their labour with which they made them serve was with harshness. And the king of Egypt spoke to the Hebrew midwives of whom the name of the one was Shiphrah, and the name of the other was Puah -- and he said, When ye help the Hebrew women in bearing, and see them on the stool, if it be a son, then ye shall kill him, but if a daughter, then she shall live. But the midwives feared God, and did not as the king of Egypt had said to them, but saved the male children alive. And the king of Egypt called the midwives and said to them, Why have ye done this, and saved the male children alive? And the midwives said to Pharaoh, Because the Hebrew women are not as the Egyptian; for they are strong, and they have borne before the midwife comes to them. And God dealt well with the midwives; and the people multiplied and became very strong. And it came to pass, because the midwives feared God, that he made them houses. Then Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, but every daughter ye shall save alive.

He dealt subtilly with our race, and evil entreated the fathers, casting out their infants that they might not live.


but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, thy bondman, nor thy handmaid, nor thy cattle, nor thy stranger that is within thy gates.

Six days thou shalt do thy work, but on the seventh day thou shalt rest; that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger may be refreshed.

but the seventh day is the sabbath of Jehovah thy God: thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy bondman, nor thy handmaid, nor thine ox, nor thine ass, nor any of thy cattle, nor thy sojourner that is within thy gates; that thy bondman and thy handmaid may rest as well as thou.


but every man's bondman that is bought for money let him be circumcised: then shall he eat it.

He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.

and all the men of his house, born in his house, or bought with money of the stranger, were circumcised with him.


And the centurion answered and said, Lord, I am not fit that thou shouldest enter under my roof; but only speak a word, and my servant shall be healed. For I also am a man under authority, having under me soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And when Jesus heard it, he wondered, and said to those who followed, Verily I say unto you, Not even in Israel have I found so great faith. read more.
But I say unto you, that many shall come from the rising and setting sun, and shall lie down at table with Abraham, and Isaac, and Jacob in the kingdom of the heavens; but the sons of the kingdom shall be cast out into the outer darkness: there shall be the weeping and the gnashing of teeth. And Jesus said to the centurion, Go, and as thou hast believed, be it to thee. And his servant was healed in that hour.

And a certain centurion's bondman who was dear to him was ill and about to die; and having heard of Jesus, he sent to him elders of the Jews, begging him that he might come and save his bondman. But they, being come to Jesus, besought him diligently, saying, He is worthy to whom thou shouldest grant this, read more.
for he loves our nation, and himself has built the synagogue for us. And Jesus went with them. But already, when he was not far from the house, the centurion sent to him friends, saying to him, Lord, do not trouble thyself, for I am not worthy that thou shouldest enter under my roof. Wherefore neither did I count myself worthy to come to thee. But say by a word and my servant shall be healed. For I also am a man placed under authority, having under myself soldiers, and I say to this one, Go, and he goes; and to another, Come, and he comes; and to my bondman, Do this, and he does it. And Jesus hearing this wondered at him, and turning to the crowd following him said, I say to you, Not even in Israel have I found so great faith. And they who had been sent returning to the house found the bondman, who was ill, in good health.


And Jehovah will bring thee into Egypt again with ships, by the way whereof I said unto thee, Thou shalt see it again no more; and there ye shall be sold unto your enemies for bondmen and bondwomen, and there shall be no man to buy you.

Behold, I will raise them up out of the place whither ye have sold them, and will bring your recompence upon your own head. And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a nation far off: for Jehovah hath spoken.


And Abram said to Sarai, Behold, thy maidservant is in thy hand: do to her what is good in thine eyes. And Sarai oppressed her; and she fled from her face.

And Sarai Abram's wife did not bear him children. And she had an Egyptian maidservant; and her name was Hagar. And Sarai said to Abram, Behold now, Jehovah has shut me up, that I do not bear. Go in, I pray thee, to my maidservant: it may be that I shall be built up by her. And Abram hearkened to the voice of Sarai.

And she said, Behold, there is my maid, Bilhah: go in to her, in order that she may bear on my knees, and I may also be built up by her.

And when Leah saw that she had ceased to bear, she took Zilpah her maidservant and gave her to Jacob as wife.


But he not having anything to pay, his lord commanded him to be sold, and his wife, and his children, and everything that he had, and that payment should be made.

And if thy brother grow poor beside thee, and be sold unto thee, thou shalt not compel him to serve as a bondservant:


But if a priest buy any one for money, he may eat of it, and he that is born in his house: they may eat of his food.

And Peter being below in the palace-court, there comes one of the maids of the high priest,


If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

And the men were afraid because they were brought into Joseph's house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses.





And thou shalt levy a tribute for Jehovah of the men of war who went out to the army, one soul of five hundred of the persons, and of the oxen, and of the asses, and of the small cattle. Of their half shall ye take it, and give it unto Eleazar the priest, for a heave-offering of Jehovah. And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the oxen, of the asses, and of the small cattle, of every kind of beasts, and thou shalt give them unto the Levites, who keep the charge of the tabernacle of Jehovah. read more.
And Moses and Eleazar the priest did as Jehovah had commanded Moses. And the prey, the rest of the spoil, which the men of war had taken, was six hundred and seventy-five thousand sheep, and seventy-two thousand oxen, and sixty-one thousand asses, and of human persons, of the women that had not known lying with a man, all the persons were thirty-two thousand. And the half, the portion of them that had gone out to the war, was in number three hundred and thirty-seven thousand five hundred sheep, and the tribute for Jehovah of the sheep was six hundred and seventy-five; and the oxen were thirty-six thousand, and the tribute thereof for Jehovah, seventy-two; and the asses were thirty thousand five hundred, and the tribute thereof for Jehovah, sixty-one; and the human persons were sixteen thousand, of whom the tribute for Jehovah was thirty-two persons. And Moses gave the tribute of Jehovah's heave-offering to Eleazar the priest, as Jehovah had commanded Moses. And of the children of Israel's half, which Moses had divided, taking it from the men that served in the war, (now the half belonging to the assembly was of the sheep, three hundred and thirty-seven thousand five hundred, and thirty-six thousand oxen, and thirty thousand five hundred asses, and sixteen thousand human persons,) ... of the children of Israel's half, Moses took one portion of fifty, of man and of cattle, and gave them to the Levites who kept the charge of the tabernacle of Jehovah; as Jehovah had commanded Moses.


Thou shalt not hand over to his master a bondman that hath escaped from his master unto thee: he shall dwell with thee, even in thy midst, in the place that he shall choose in one of thy gates, where it seemeth good to him; thou shalt not oppress him.


And it came to pass at the end of three years, that two servants of Shimei's ran away to Achish son of Maachah, king of Gath. And they told Shimei saying, Behold, thy servants are in Gath. Then Shimei arose, and saddled his ass, and went to Gath, to Achish, to seek his servants; and Shimei went, and brought his servants from Gath. And it was told Solomon that Shimei had gone from Jerusalem to Gath, and had come again.


And Laban gave to Rachel his daughter, Bilhah, his maidservant, to be her maidservant.

And Laban gave to her Zilpah, his maidservant, to be maidservant to Leah his daughter.


And Nabal answered David's servants and said, Who is David? and who is the son of Jesse? there are many servants now-a-days that break away every man from his master.


And a woman of the wives of the sons of the prophets cried to Elisha saying, Thy servant my husband is dead, and thou knowest that thy servant feared Jehovah; and the creditor is come to take my two children to be bondmen. And Elisha said to her, What shall I do for thee? Tell me, what hast thou in the house? And she said, Thy handmaid has not anything at all in the house but a pot of oil. And he said, Go, borrow for thyself vessels abroad from all thy neighbours, empty vessels; let it not be few; read more.
and go in, and shut the door upon thee and upon thy sons, and pour out into all those vessels, and set aside what is full. And she went from him, and shut the door upon her and upon her sons: they brought the vessels to her, and she poured out. And it came to pass when the vessels were full, that she said to her son, Bring me yet a vessel. And he said to her, There is not a vessel more. And the oil stayed. And she came and told the man of God; and he said, Go, sell the oil, and pay thy debt, and live thou and thy sons on the rest.


And David said to him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant of an Amalekite; and my master left me, because three days ago I fell sick.


Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.


And Abram heard that his brother was taken captive; and he led out his trained servants, born in his house, three hundred and eighteen, and pursued them as far as Dan.


And thou, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat. And Mephibosheth thy master's son shall eat bread at my table continually. Now Ziba had fifteen sons and twenty servants.


Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say.


And the Angel of Jehovah said to her, Return to thy mistress, and submit thyself under her hands.


And there arose up certain of those of the synagogue called of freedmen, and of Cyrenians, and of Alexandrians, and of those of Cilicia and Asia, disputing with Stephen.


And the men were afraid because they were brought into Joseph's house, and said, Because of the money that was returned to us in our sacks at the beginning are we brought in, that he may turn against us, and fall upon us and take us for bondmen, and our asses.

And ye shall leave them as an inheritance to your children after you, to inherit them as a possession: these may ye make your bondmen for ever; but as for your brethren, the children of Israel, ye shall not rule over one another with rigour.