Thematic Bible: Bond


Thematic Bible



So taking a security bond from Jason and the others, they released them.


cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine wheat flour, and grain; cattle and sheep; horses and carriages; and slaves and human lives.

Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your goods.

Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.

You sold the people of Judah and Jerusalem to the Greeks to remove them far from their own territory.

When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.

We can buy the poor with silver
and the needy for a pair of sandals
and even sell the chaff!”

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.

Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me,

The Lord will take you back in ships to Egypt by a route that I said you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

For my people and I have been sold out to destruction, death, and extermination. If we had merely been sold as male and female slaves, I would have kept silent. Indeed, the trouble wouldn’t be worth burdening the king.”


You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan.

“If a man is discovered kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. You must purge the evil from you.

"If a man has sexual intercourse with a woman who is a slave designated for [another] man, but she has not been redeemed or given her freedom, there must be punishment. They are not to be put to death, because she had not been freed. However, he must bring his ram as a restitution offering to the Lord at the entrance to the tent of meeting. The priest will make atonement on his behalf before the Lord with the ram of the restitution offering for the sin he has committed, and he will be forgiven for the sin he committed.

“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.

Do not regard it as a hardship when you set him free, because he worked for you six years—worth twice the wages of a hired hand. Then the Lord your God will bless you in everything you do.

"These are the ordinances that you must set before them: "When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything. If he arrives alone, he is to leave alone; if he arrives with a wife, his wife is to leave with him. read more.
If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone. "But if the slave declares: 'I love my master, my wife, and my children; I do not want to leave as a free man,' his master is to bring him to the judges and then bring him to the door or doorpost. His master must pierce his ear with an awl, and he will serve his master for life. "When a man sells his daughter as a slave, she is not to leave as the male slaves do. If she is displeasing to her master, who chose her for himself, then he must let her be redeemed. He has no right to sell her to foreigners because he has acted treacherously toward her. Or if he chooses her for his son, he must deal with her according to the customary treatment of daughters. If he takes an additional wife, he must not reduce the food, clothing, or marital rights of the first wife. And if he does not do these three things for her, she may leave free of charge, without any exchange of money.

"When a man strikes his male or female slave with a rod, and the slave dies under his abuse, the owner must be punished. However, if the slave can stand up after a day or two, the owner should not be punished because he is his [owner's] property.

"When a man strikes the eye of his male or female slave and destroys it, he must let the slave go free in compensation for his eye. If he knocks out the tooth of his male or female slave, he must let the slave go free in compensation for his tooth.

If the ox gores a male or female slave, he must give 30 shekels of silver to the slave’s master, and the ox must be stoned.

Whatever the land produces during the Sabbath year can be food for you—for yourself, your male or female slave, and the hired hand or foreigner who stays with you.

"If your brother becomes destitute and cannot sustain himself among you, you are to support him as a foreigner or temporary resident, so that he can continue to live among you. Do not profit or take interest from him, but fear your God and let your brother live among you. You are not to lend him your silver with interest or sell [him] your food for profit. read more.
I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God. "If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor. Let him stay with you as a hired hand or temporary resident; he may work for you until the Year of Jubilee. Then he and his children are to be released from you, and he may return to his clan and his ancestral property. They are not to be sold as slaves, because they are My slaves I brought out of the land of Egypt. You are not to rule over them harshly but fear your God. Your male and female slaves are to be from the nations around you; you may purchase male and female slaves. You may also purchase them from the foreigners staying with you, or from their families living among you-those born in your land. These may become your property. You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly. "If a foreigner or temporary resident [living] among you prospers, but your brother [living] near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner's clan, he has the right of redemption after he has been sold. One of his brothers may redeem him. His uncle or cousin may redeem him, or any of his close relatives from his clan may redeem him. If he prospers, he may redeem himself. The one who purchased him is to calculate [the time] from the year he sold himself to him until the Year of Jubilee. The price of his sale will be [determined] by the number of years. It will be [set] for him like the daily wages of a hired hand. If many years are still left, he must pay his redemption price in proportion to them based on his purchase price. If only a few years remain until the Year of Jubilee, he will calculate and pay the price of his redemption in proportion to his [remaining] years. He will stay with him like a man hired year by year. A foreign owner is not to rule over him harshly in your sight. If he is not redeemed in any of these [ways], he and his children are to be released at the Year of Jubilee. For the Israelites are My slaves. They are My slaves I brought out of the land of Egypt; I am the Lord your God.

Give generously to him from your flock, your threshing floor, and your winepress. You are to give him whatever the Lord your God has blessed you with.


When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.

A slave pampered from his youth
will become arrogant later on.

If his master gives him a wife and she bears him sons or daughters, the wife and her children belong to her master, and the man must leave alone.

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.

I acquired male and female servants and had slaves who were born in my house. I also owned many herds of cattle and flocks, more than all who were before me in Jerusalem.

Is Israel a slave?
Was he born into slavery?
Why else has he become a prey?


Aram had gone on raids and brought back from the land of Israel a young girl who served Naaman’s wife.

But you may take the women, children, animals, and whatever else is in the city—all its spoil—as plunder. You may enjoy the spoil of your enemies that the Lord your God has given you.

"When you go to war against your enemies and the Lord your God hands them over to you and you take some of them prisoner, and if you see a beautiful woman among the captives, desire her, and want to take her as your wife, you are to bring her into your house. She must shave her head, trim her nails, read more.
remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife. Then if you are not satisfied with her, you are to let her go where she wants, but you must not sell her for money or treat her as merchandise, because you have humiliated her.

Young men labor at millstones;
boys stumble under loads of wood.

Then the Israelites took 200,000 captives from their brothers—women, sons, and daughters. They also took a great deal of plunder from them and brought it to Samaria.

Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before Yahweh your God?


cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine wheat flour, and grain; cattle and sheep; horses and carriages; and slaves and human lives.

“If a man is discovered kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. You must purge the evil from you.

"When you go to war against your enemies and the Lord your God hands them over to you and you take some of them prisoner, and if you see a beautiful woman among the captives, desire her, and want to take her as your wife, you are to bring her into your house. She must shave her head, trim her nails, read more.
remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife. Then if you are not satisfied with her, you are to let her go where she wants, but you must not sell her for money or treat her as merchandise, because you have humiliated her.

for the sexually immoral and homosexuals, for kidnappers, liars, perjurers, and for whatever else is contrary to the sound teaching





Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity. For he who is called by the Lord as a slave is the Lord's freedman. Likewise he who is called as a free man is Christ's slave.


Sheshan had no sons, only daughters, but he did have an Egyptian servant whose name was Jarha. Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.

"When you go to war against your enemies and the Lord your God hands them over to you and you take some of them prisoner, and if you see a beautiful woman among the captives, desire her, and want to take her as your wife, you are to bring her into your house. She must shave her head, trim her nails, read more.
remove the clothes she was wearing when she was taken prisoner, live in your house, and mourn for her father and mother a full month. After that, you may have sexual relations with her and be her husband, and she will be your wife. Then if you are not satisfied with her, you are to let her go where she wants, but you must not sell her for money or treat her as merchandise, because you have humiliated her.

"When a man sells his daughter as a slave, she is not to leave as the male slaves do. If she is displeasing to her master, who chose her for himself, then he must let her be redeemed. He has no right to sell her to foreigners because he has acted treacherously toward her. Or if he chooses her for his son, he must deal with her according to the customary treatment of daughters. read more.
If he takes an additional wife, he must not reduce the food, clothing, or marital rights of the first wife.


“If a foreigner or temporary resident living among you prospers, but your brother living near him becomes destitute and sells himself to the foreigner living among you, or to a member of the foreigner’s clan,

But if your slave says to you, 'I don't want to leave you,' because he loves you and your family, and is well off with you, take an awl and pierce through his ear into the door, and he will become your slave for life. Also treat your female slave the same way.

So our elders and all the inhabitants of our land told us, 'Take provisions with you for the journey; go and meet them and say, "We are your servants. Please make a treaty with us." ' This bread of ours was warm when we took it from our houses as food on the day we left to come to you. But take a look, it is now dry and crumbly. These wineskins were new when we filled them, but look, they are cracked. And these clothes and sandals of ours are worn out from the extremely long journey." read more.
Then the men [of Israel] took some of their provisions, but did not seek the Lord's counsel. So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them. Three days after making the treaty with them, they heard that the Gibeonites were their neighbors, living among them. So the Israelites set out and reached the Gibeonite cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not attack them, because the leaders of the community had sworn an oath to them by the Lord, the God of Israel. Then the whole community grumbled against the leaders. All the leaders answered them, "We have sworn an oath to them by the Lord, the God of Israel, and now we cannot touch them. This is how we will treat them: we will let them live, so that no wrath will fall on us because of the oath we swore to them." They also said, "Let them live." So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them.


“Curse Meroz,” says the Angel of the Lord,
“Bitterly curse her inhabitants,
for they did not come to help the Lord,
to help the Lord against the mighty warriors.”

The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”

They said to Moses: "Is it because there are no graves in Egypt that you took us to die in the wilderness? What have you done to us by bringing us out of Egypt? Isn't this what we told you in Egypt: Leave us alone so that we may serve the Egyptians? It would have been better for us to serve the Egyptians than to die in the wilderness."

Why did you sit among the sheepfolds listening to the playing of pipes for the flocks? There was great searching of heart among the clans of Reuben. Gilead remained beyond the Jordan. Dan, why did you linger at the ships? Asher remained at the seashore and stayed in his harbors. Zebulun was a people risking their lives, Naphtali also, on the heights of the battlefield.


Were you called while a slave? It should not be a concern to you. But if you can become free, by all means take the opportunity.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah made a covenant with all the people who were in Jerusalem to proclaim freedom to them, so each man would free his male and female Hebrew slaves and no one enslave his Judean brother. All the officials and people who entered into covenant to free their male and female slaves-in order not to enslave them any longer-obeyed and freed them. read more.
Afterwards, however, they changed their minds and took back their male and female slaves they had freed and forced them to become slaves [again]. Then the word of the Lord came to Jeremiah from the Lord: "This is what the Lord, the God of Israel, says: I made a covenant with your ancestors when I brought them out of the land of Egypt, out of the place of slavery, saying: At the end of seven years, each of you must free his Hebrew brother who sold himself to you. He may serve you six years, but then you must send him out free from you. But your ancestors did not obey Me or pay any attention. Today you repented and did what pleased Me, each of you proclaiming freedom for his neighbor. You made a covenant before Me at the temple called by My name. But you have changed your minds and profaned My name. Each has taken back his male and female slaves who had been freed [to go] wherever they wanted, and you have [again] subjugated them to be your slaves. "Therefore, this is what the Lord says: You have not obeyed Me by proclaiming freedom, each man for his brother and for his neighbor. I hereby proclaim freedom for you"-[this is] the Lord's declaration-"to the sword, to plague, and to famine! I will make you a horror to all the earth's kingdoms. As for those who disobeyed My covenant, not keeping the terms of the covenant they made before Me, I will treat them like the calf they cut in two in order to pass between its pieces. The officials of Judah and Jerusalem, the court officials, the priests, and all the people of the land who passed between the pieces of the calf will be handed over to their enemies, to those who want to take their life. Their corpses will become food for the birds of the sky and for the wild animals of the land. I will hand Zedekiah king of Judah and his officials over to their enemies, to those who want to take their life, to the king of Babylon's army that is withdrawing. I am about to give the command"-[this is] the Lord's declaration-"and I will bring them back to this city. They will fight against it, capture it, and burn it down. I will make Judah's cities a desolation, without inhabitant."

In the first year of Cyrus king of Persia, the word of the Lord spoken through Jeremiah was fulfilled. The Lord put it into the mind of King Cyrus to issue a proclamation throughout his entire kingdom and [to put it] in writing: This is what King Cyrus of Persia says: "The Lord, the God of heaven, has given me all the kingdoms of the earth and has appointed me to build Him a house at Jerusalem in Judah. Whoever is among His people, may his God be with him, and may he go to Jerusalem in Judah and build the house of the Lord, the God of Israel, the God who is in Jerusalem. read more.
Let every survivor, wherever he lives, be assisted by the men of that region with silver, gold, goods, and livestock, along with a freewill offering for the house of God in Jerusalem."


You must eat them in the presence of the Lord your God at the place the Lord your God chooses—you, your son and daughter, your male and female slave, and the Levite who is within your gates. Rejoice before the Lord your God in everything you do,

You will rejoice before the Lord your God—you, your sons and daughters, your male and female slaves, and the Levite who is within your gates, since he has no portion or inheritance among you.

Rejoice before Yahweh your God in the place where He chooses to have His name dwell—you, your son and daughter, your male and female slave, the Levite within your gates, as well as the foreigner, the fatherless, and the widow among you.

Rejoice during your festival—you, your son and daughter, your male and female slave, as well as the Levite, the foreigner, the fatherless, and the widow within your gates.

"All of you are standing today before the Lord your God-your leaders, tribes, elders, officials, all the men of Israel, your children, your wives, and the foreigners in your camps who cut your wood and draw your water-


Now a man from the family of Levi married a Levite woman. The woman became pregnant and gave birth to a son; when she saw that he was beautiful, she hid him for three months. But when she could no longer hide him, she got a papyrus basket for him and coated it with asphalt and pitch. She placed the child in it and set it among the reeds by the bank of the Nile. read more.
Then his sister stood at a distance in order to see what would happen to him.

I have observed the oppression of My people in Egypt; I have heard their groaning and have come down to rescue them. And now, come, I will send you to Egypt.

A new king, who had not known Joseph, came to power in Egypt. He said to his people, "Look, the Israelite people are more numerous and powerful than we are. Let us deal shrewdly with them; otherwise they will multiply [further], and if war breaks out, they may join our enemies, fight against us, and leave the country." read more.
So the Egyptians assigned taskmasters over the Israelites to oppress them with forced labor. They built Pithom and Rameses as supply cities for Pharaoh. But the more they oppressed them, the more they multiplied and spread so that the Egyptians came to dread the Israelites. They worked the Israelites ruthlessly and made their lives bitter with difficult labor in brick and mortar, and in all kinds of fieldwork. They ruthlessly imposed all this work on them. Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, "When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it's a daughter, she may live." The Hebrew midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live. So the king of Egypt summoned the midwives and asked them, "Why have you done this and let the boys live?" The midwives said to Pharaoh, "The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife can get to them." So God was good to the midwives, and the people multiplied and became very numerous. Since the midwives feared God, He gave them families. Pharaoh then commanded all his people: "You must throw every son born to the Hebrews into the Nile, but let every daughter live."

He dealt deceitfully with our race and oppressed our ancestors by making them leave their infants outside, so they wouldn’t survive.


but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates.

“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the foreign resident may be refreshed.

but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the foreigner who lives within your gates, so that your male and female slaves may rest as you do.


But any slave a man has purchased may eat it, after you have circumcised him.

a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.

And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.


"Lord," the centurion replied, "I am not worthy to have You come under my roof. But only say the word, and my servant will be cured. For I too am a man under authority, having soldiers under my command. I say to this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my slave, 'Do this!' and he does it." Hearing this, Jesus was amazed and said to those following Him, "I assure you: I have not found anyone in Israel with so great a faith! read more.
I tell you that many will come from east and west, and recline at the table with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown into the outer darkness. In that place there will be weeping and gnashing of teeth." Then Jesus told the centurion, "Go. As you have believed, let it be done for you." And his servant was cured that very moment.

A centurion's slave, who was highly valued by him, was sick and about to die. When the centurion heard about Jesus, he sent some Jewish elders to Him, requesting Him to come and save the life of his slave. When they reached Jesus, they pleaded with Him earnestly, saying, "He is worthy for You to grant this, read more.
because he loves our nation and has built us a synagogue." Jesus went with them, and when He was not far from the house, the centurion sent friends to tell Him, "Lord, don't trouble Yourself, since I am not worthy to have You come under my roof. That is why I didn't even consider myself worthy to come to You. But say the word, and my servant will be cured. For I too am a man placed under authority, having soldiers under my command. I say to this one, 'Go!' and he goes; and to another, 'Come!' and he comes; and to my slave, 'Do this!' and he does it." Jesus heard this and was amazed at him, and turning to the crowd following Him, He said, "I tell you, I have not found so great a faith even in Israel!" When those who had been sent returned to the house, they found the slave in good health.


The Lord will take you back in ships to Egypt by a route that I said you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”

Look, I am about to rouse them up from the place where you sold them; I will bring retribution on your heads. I will sell your sons and daughters into the hands of the people of Judah, and they will sell them to the Sabeans, to a distant nation, for the Lord has spoken.


Abram replied to Sarai, “Here, your slave is in your hands; do whatever you want with her.” Then Sarai mistreated her so much that she ran away from her.

Abram's wife Sarai had not borne him children. She owned an Egyptian slave named Hagar. Sarai said to Abram, "Since the Lord has prevented me from bearing children, go to my slave; perhaps I can have children by her." And Abram agreed to what Sarai said.

Then she said, “Here is my slave Bilhah. Go sleep with her, and she’ll bear children for me so that through her I too can build a family.”

When Leah saw that she had stopped having children, she took her slave Zilpah and gave her to Jacob as a wife.


Since he had no way to pay it back, his master commanded that he, his wife, his children, and everything he had be sold to pay the debt.

“If your brother among you becomes destitute and sells himself to you, you must not force him to do slave labor.


But if a priest purchases someone with his money, that person may eat it, and those born in his house may eat his food.

While Peter was in the courtyard below, one of the high priest’s servants came.


But if this happens after sunrise, there is guilt of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft.

But the men were afraid because they were taken to Joseph’s house. They said, “We have been brought here because of the money that was returned in our bags the first time. They intend to overpower us, seize us, make us slaves, and take our donkeys.”





Set aside a tribute for the Lord from what belongs to the fighting men who went out to war: one out of [every] 500 humans, cattle, donkeys, sheep, and goats. Take [the tribute] from their half and give [it] to Eleazar the priest as a contribution to the Lord. From the Israelites' half, take one out of every 50 from the people, cattle, donkeys, sheep, and goats, all the livestock, and give them to the Levites who perform the duties of the Lord's tabernacle." read more.
So Moses and Eleazar the priest did as the Lord commanded Moses. The captives remaining from the plunder the army had taken totaled: 675,000 sheep and goats, 72,000 cattle, 61,000 donkeys, and 32,000 people, all the females who had not had sexual relations with a man. The half portion for those who went out to war numbered: 337,500 sheep and goats, and the tribute to the Lord was 675 from the sheep and goats; from the 36,000 cattle, the tribute to the Lord was 72; from the 30,500 donkeys, the tribute to the Lord was 61; and from the 16,000 people, the tribute to the Lord was 32 people. Moses gave the tribute to Eleazar the priest as a contribution for the Lord, as the Lord had commanded Moses. From the Israelites' half, which Moses separated from the men who fought, the community's half was: 337,500 sheep and goats, 36,000 cattle, 30,500 donkeys, and 16,000 people. Moses took one out of [every] 50, selected from the people and the livestock from the Israelites' half. He gave them to the Levites who perform the duties of the Lord's tabernacle, as the Lord had commanded him.


"Do not return a slave to his master when he has escaped from his master to you. Let him live among you wherever he wants within your gates. Do not mistreat him.


But then, at the end of three years, two of Shimei's slaves ran away to Achish son of Maacah, king of Gath. Shimei was informed, "Look, your slaves are in Gath." So Shimei saddled his donkey and set out to Achish at Gath to search for his slaves. He went and brought them back from Gath. It was reported to Solomon that Shimei had gone from Jerusalem to Gath and had returned.


And Laban gave his slave Bilhah to his daughter Rachel as her slave.

And Laban gave his slave Zilpah to his daughter Leah as her slave.


Nabal asked them, “Who is David? Who is Jesse’s son? Many slaves these days are running away from their masters.


One of the wives of the sons of the prophets cried out to Elisha, "Your servant, my husband, has died. You know that your servant feared the Lord. Now the creditor is coming to take my two children as his slaves." Elisha asked her, "What can I do for you? Tell me, what do you have in the house?" She said, "Your servant has nothing in the house except a jar of oil." Then he said, "Go and borrow empty containers from everyone-from all your neighbors. Do not get just a few. read more.
Then go in and shut the door behind you and your sons, and pour oil into all these containers. Set the full ones to one side." So she left. After she had shut the door behind her and her sons, they kept bringing her [containers], and she kept pouring. When they were full, she said to her son, "Bring me another container." But he replied, "There aren't any more." Then the oil stopped. She went and told the man of God, and he said, "Go sell the oil and pay your debt; you and your sons can live on the rest."


Then David said to him, “Who do you belong to? Where are you from?”

“I’m an Egyptian, the slave of an Amalekite man,” he said. “My master abandoned me when I got sick three days ago.


Since I am confident of your obedience, I am writing to you, knowing that you will do even more than I say.


When Abram heard that his relative had been taken prisoner, he assembled his 318 trained men, born in his household, and they went in pursuit as far as Dan.


You, your sons, and your servants are to work the ground for him, and you are to bring in the crops so your master’s grandson will have food to eat. But Mephibosheth, your master’s grandson, is always to eat at my table.” Now Ziba had 15 sons and 20 servants.


Since I am confident of your obedience, I am writing to you, knowing that you will do even more than I say.


Then the Angel of the Lord said to her, “You must go back to your mistress and submit to her mistreatment.”


Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.


But the men were afraid because they were taken to Joseph’s house. They said, “We have been brought here because of the money that was returned in our bags the first time. They intend to overpower us, seize us, make us slaves, and take our donkeys.”

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But concerning your brothers, the Israelites, you must not rule over one another harshly.


Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.